
The history of Lebanese Shiism is too often told backwards, or worse, flattened by a teleological reading that presents Hezbollah as the natural culmination of a long religious and political continuum. Nothing could be further from the truth. Scholarly work on the ulama of Jabal Amel, on the contrary, allows us to reconstruct a very different genealogy—one rooted in doctrinal pluralism, a conscious relationship to the state, and a non-theocratic conception of religious authority. It is precisely this tradition that has been broken. Historically, Ameli Shiism developed within the framework of wilayat al-umma : a community of believers endowed with moral and spiritual autonomy, but not with a project of political domination. The choice of marja‘iyya was free and plural, often oriented toward Najaf, within a deliberately distanced relationship between clerical authority and political power. This tradition acknowledged the diversity of religious authorities, rejected doctrinal centralization, and, above all, did not seek to govern society in the name of the sacred.








