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Massive explosion caused by an Israeli strike near the town of Al-Mansouri in southern Lebanon. (AFP)
Weekly essentials
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By LevantTime .
Published Sep 6, 2026 - 23:27
While the United States had appeared to be relying solely on economic warfare against Iran, the US military abruptly carried out strikes on Iranian territory on Tuesday in retaliation for attacks targeting oil tankers, setting off a spiral of violence over the course of the week. In Lebanon, Israel released several civilians held in its prisons, while its army seized the strategic Ali el-Taher hill and continued its heavy strikes in the area it controls in the south of the country. The week from August 31 to September 6 was marked by a sharp acceleration of events in the Middle East, after the previous one had seemed defined by relative stagnation. On the Iranian front, the US military carried out targeted strikes inside Iranian territory as early as Tuesday evening, the first in nearly a month. This screen grab, made on September 6, 2026 from undated video footage released the same day by US Central Command, shows what CENTCOM says is one of the Iranian oil tankers it destroyed in response to attempted missile attacks on naval vessels. (CENTCOM via AFP) However, the relatively limited pace of the strikes suggests that the US administration has opted for an escalation that remains controlled, while continuing its blockade and economic pressure on Tehran. Even so, tensions continued to rise throughout the week. Explosions were heard on Saturday on the highly strategic island of Kharg, through which most of Iran’s oil exports pass. US President Donald Trump, for his part, threatened to strike the Kuh-e Kolang nuclear site — “Pickaxe Mountain” in Persian — a heavily fortified facility located deep underground, not far from Natanz, Iran’s main uranium-enrichment site. Earlier in the week, he had enshrined the “tanker for tanker” equation, pledging to target an Iranian vessel every time the Islamic Revolutionary Guard Corps struck an oil tanker in the Strait of Hormuz. That is precisely what the US military did on Saturday, setting two Iranian vessels ablaze. Politically, Donald Trump further hardened his tone toward Tehran. After saying in an interview that talks had been permanently frozen “because an agreement with them is not worth the paper it is written on,” he said on Saturday that the “conflict” with Iran was not a “war,” but “something ordinary” for the United States. A way of rattling the Iranians while at the same time reassuring the US public ahead of the midterm elections. A port, along with storage facilities and warehouses, was damaged following a US military strike carried out on September 6, 2026 in Iran’s southern Hormozgan province, which borders the Strait of Hormuz. (AFP) At the same time, the US news outlet Axios published a report on Saturday suggesting that the United States is already looking beyond this conflict, which began on February 28. Citing US officials and other informed sources, the outlet said the Trump administration is developing a broader strategy for the post-war Middle East. According to the report, it would be based on creating a regional alignment aimed at containing Iran, bringing an end to the regional fallout from Hamas’s October 7, 2023 attacks in Gaza, and expanding the circle of normalization between Israel and countries in the region. The threat against Kuh-e Kolang, which brings the Iranian nuclear issue back to the fore, echoes an announcement by the International Atomic Energy Agency (IAEA), which said on September 1 that Iran had still not reopened its sites to inspectors following the strikes of May 2025. It should be recalled that despite the scale of the Israeli-American offensive against Iranian sites, it is almost certain that the stockpile of enriched uranium remains intact and has been moved to a safe location by the Iranian authorities, which remain committed to what they consider their right to develop a nuclear program. Following the IAEA announcement, the United States, together with France, Britain and Germany, said they intended to submit a resolution to the UN Security Council condemning Iran’s failure to comply with its non-proliferation commitments. This display of unity stands in contrast to the chill that has prevailed between Washington and its European allies since the beginning of the conflict. For their part, the Iranians appear to be responding to the upheaval in much the same way as before: by striking neighboring countries, notably Kuwait, the United Arab Emirates and Jordan, without directly targeting Israel. Heavy strikes in southern Lebanon On the Lebanese front, Israel is intensifying its destruction operations in villages in the south, even using explosive barrels in some cases. Lebanese President Joseph Aoun urged Washington and the international community to “put an end” to Israeli attacks on Lebanese territory, which killed seven people on Sunday against the backdrop of a fragile truce. The strikes hit several localities in the Nabatiyeh region. Twenty people were also wounded, including children, according to the Health Ministry. One strike also destroyed the former Ghandour hospital, which had been out of service for years. Release of detainees and capture of Ali el-Taher But the major event of the week in the south was the Israeli capture of the strategic Ali el-Taher hill in the Nabatiyeh region. The site served as a major Hezbollah headquarters, consisting of an extensive network of tunnels from which fighters from the Shiite party operated, along with, according to some reports, Iranian fighters. On Thursday evening, the Israelis announced that they had taken control of the complex. On Sunday, Israeli Defense Minister Israel Katz said that tunnels still had to be blown up. This military “success” may not have come as a surprise after weeks of bombardment, but Hezbollah’s reaction was more unexpected. After long insisting that it would refuse to give up this strategic hill — as had the Iranians, who had also threatened to intervene — the Shiite party ultimately sought to play down the significance of the development through its media outlets and allied networks, without officially confirming the loss of the site, which it had refused to preserve by handing it over to the Lebanese army. The other major surprise of the week was Israel’s release of five Lebanese and Syrian civilians held in its prisons. The move came following a visit to Tel Aviv by US Ambassador to Lebanon Michel Issa. According to the Israeli prime minister’s office, Thursday’s announcement “follows efforts by Israel and Lebanon to locate and repatriate the remains of leaders of the Jewish community who had been abducted and killed in Lebanon” between 1984 and 1986. Here too, Hezbollah’s reaction raises questions. While describing the move as positive but insufficient, the party once again turned on the Lebanese authorities, accusing them of “submission to the enemy” and holding them “responsible” for the disaster in the south. It even warned them against “internal conflicts.” Could the party’s military setbacks push it to turn increasingly toward the domestic front? Finally, the Israeli army made an important statement on Sunday, saying it was considering reducing its occupation zone in southern Lebanon, moving from the current “yellow zone” to a “grey zone.” Such a development would, according to this assessment, reflect a reduced threat from Hezbollah. The measure has not yet been approved by Israel’s political leadership. Yemen and Palestine The week was also particularly tense in Yemen, where clashes between Houthi rebels and government forces continued to intensify, culminating in an especially deadly Saturday in which more than 60 people were killed in a single day, bringing the death toll since Thursday to around 200. The Houthi offensive is aimed in particular at taking control of areas bordering the Bab el-Mandeb passage, which would give this Iranian ally additional leverage over another major strategic chokepoint after the Strait of Hormuz. In Palestine, particularly troubling comments by Israel Katz on Gaza marked the week. He claimed, without providing evidence, that most of the territory’s residents wanted to leave, stressing that Israel was “ready for such an evacuation” on a mass scale. A sign that the ordeal of Gaza’s residents may be far from over. Finally, it is worth noting that the IAEA announced on September 1 that facilities discovered in Deir el-Zor, Syria, indicate that Bashar al-Assad’s former regime had secretly been preparing an advanced nuclear program that could have led to the production of an atomic weapon with the help of North Korean experts.
Homage
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By Michel Hajji Georgiou - Published Sep 6, 2026 - 13:31
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The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix, Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix, thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer. And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina. Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
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Salvation Boards
By
Zeina Ziadeh
Published

Between Furn al-Chebbak and Monot, I managed to see two theatrical performances in the space of a single week. I will not analyze here, nor discuss what I watched. I am not a critic, and what I lived through during those performances is far too personal. But something awoke inside me. A fierce desire to speak, not to judge, but to bear witness. Theater. Light. The direct encounter with the other. The other who reveals himself before me in his body and his voice, in his sweat and his living breath. And I, I go alone, as if between me and the theater there is a romantic appointment. I ready myself for that encounter, I choose my clothes with care, I walk toward it with a lightness that resembles longing, and I sit in the darkness and wait. I the actress, the spectator, I was them between the summer of 2024 and the winter of 2025, when the city trembled, I ran toward the theater, not away from it. During that period, theater became a personal act of resistance, a way of saying that my life had not ended yet, and that fear would not declare its victory over my passion. That day, we were not even certain whether the opening would happen at all. The performance had been postponed to the rhythm of shells that kept falling, and each day carried within it the possibility of another delay, a cancellation, or something worse. And still, I longed for that day. I longed for people to come and sit where dust lay on the black leather seats, for the theater to fill with the breath of bodies rather than silence, for applause to return louder than whatever was happening outside. But I also would not have grieved had that day never come. I told my partner, more than once: “I’d sooner die in rehearsal than die watching the news on the sofa.” And he would always answer, with an unwavering calm: “Yes, go ; that is your place.” Yes, it was “my place.” I preferred to live and to die there, in the warmth of a projector eaten by rust, beneath the ceiling of an old cinema in Bourj Hammoud, rather than let them steal my life while I was still breathing. That stage was my salvation. Had it not existed, neither would I. When some grew afraid, and others grew exhausted and found their salvation in other countries, I found mine there, among the damp wings and the smell of dust, and a curtain hanging that neither closes nor opens, and beneath a chandelier whose light illuminates the universe. There was my breathing space, there we would postpone the collapse… our collapse. We would write texts while the city was being erased, and rearrange scenes while everything outside was falling apart. We would stop at every sudden sound, listen for a few seconds, then return to rehearsal as if repairing the world sentence by sentence. What I gave in that performance had waited twenty years, twenty years of accumulated memory, of words I had hidden inside my texts, of faces that had passed through me and never left, and of a fear I did not know where to place except on that stage, with all the courage I had. Between truth and performance was my game, to speak without quite confessing, to hide behind the character while stripping myself completely bare. I would steal words from my own life, from my disappointments a body language, from my solitude a tone of voice. And the closer the scene came to me, the more the audience applauded, and that applause was… my pulse. Theater was not a luxury. It was neither a hobby nor a space for escape or psychotherapy, but a declaration of existence. A declaration that our bodies had not yet been turned into numbers, and that our voices… still reached. And today, when I sit alone in the darkness and watch an actor come into himself under the light, I feel that someone is surviving again. And I feel that I am meeting myself too, that woman who once ran toward an old theater to survive the world upon a stage.

Algeria’s Return to Failed Bets
By
Khairallah Khairallah
Published

The condemnation by the United States Mission to the United Nations of the attack carried out by the Polisario Front against the city of Smara, in the Moroccan Sahara, is no trivial event. The American mission deemed that such acts threaten regional stability and undermine the progress made on the path to peace. Equally significant is the American mission’s insistence that the time has come to put an end to this conflict, which has dragged on for nearly fifty years, with a reminder that UN Security Council Resolution 2797 considers Morocco’s autonomy proposal the framework tracing the path toward peace in the Sahara. It is clear that the issue does not actually concern the Polisario itself, but rather an Algerian policy incapable of coming to terms with the reality embodied in Resolution 2797, adopted on 31 October 2025 and recalled by the American mission. In short, what we are witnessing is Algeria’s return to failed bets whose futility has been amply demonstrated in the past. It is worth first establishing the meaning and scope of Resolution 2797, particularly as regards its emphasis on the Moroccan autonomy proposal as the only practical framework for a solution, on the one hand, and its consecration of Moroccan sovereignty over the Sahara, on the other. That is precisely what the Algerian regime has been unable to swallow — and above all, that Algeria is an integral part of this conflict, a conflict entirely manufactured by Algiers from the very moment it erupted, in 1975. This conflict broke out with a single and sole objective: to wage a war of attrition against Morocco in retaliation for the success of the Green March, nothing more. The aggression against Smara did not go unnoticed. The American position revealed that Algeria’s actions are under scrutiny and that it can no longer indefinitely conceal itself behind the Polisario. The Algerian game is now exposed, and it amounts to this: exploiting events in Mali to justify a stance that Algeria has defended for many years under the banner of the right of peoples to self-determination. A slogan that is ostensibly just, yet put to questionable use, for want of any capacity to confront reality: the inhabitants of Morocco’s Saharan provinces have expressed their position unequivocally since the return of these territories to the motherland in 1975, and have let no occasion pass without reaffirming their allegiance to Morocco. This Moroccan character of the Sahara has progressively garnered Arab consensus, a near-African consensus, and broad European assent. Several turning points have contributed to this, foremost among them the recognition, some six years ago, during Donald Trump’s first term, of Moroccan sovereignty over the Sahara by the United States. Why did Algeria not recall its ambassador from Washington, when it unleashed a furious outcry against France the moment President Emmanuel Macron, in his historic letter to King Mohammed VI, recognised Moroccan sovereignty over the Sahara in the summer of 2024? It is no coincidence that new Algerian bets aimed at challenging this Moroccan sovereignty emerged precisely in the wake of events in Mali and the launching, by separatist and extremist forces, of a war against the central government in Bamako. By reactivating the Polisario, Algeria seeks to lend credence to the idea that another separatist movement exists in the Sahel region, aspiring to carve out a place for itself on the political map of the area. Algeria does not realize that events have moved well beyond this type of calculation, and that the Malian government itself had already recognised, on 10 April last, Moroccan sovereignty over the Sahara and the importance of the Moroccan autonomy proposal. The plain fact is that the encouragement of separatist movements in Mali aims, among other objectives, at punishing Bamako for the shift in its position on the Sahara question — a shift that came after Mali had previously played a pivotal role at the African level in supporting Algeria, the Polisario, and the phantom entity of the Sahrawi Republic, proclaimed half a century ago. That proclamation had no other purpose than to justify keeping Sahrawis confined in the Tindouf region of Algeria, in wretched camps, when they could instead be living in their country as free Moroccan citizens, enjoying the full range of their rights and their dignity. To invest in the support of separatist movements in the Sahel is to invest in the encouragement of extremism and terrorism in a region that is in dire need of a wholly different kind of investment — the kind practiced by Morocco, which works to improve the daily lives of every citizen in the areas of health, agriculture, and education above all, while simultaneously striving to promote a tolerant Islam, including by training imams from several African countries and grounding them in sound religious principles. No one is unaware that the Mohammed VI Foundation for African Islamic Scholars, in Rabat, brings together dozens of religious scholars from more than thirty African countries, and that its creation represents a significant step in the fight against extremism and terrorism. Sooner or later, the attacks carried out by the Polisario will rebound against Algeria. Morocco knows how to defend itself, for the simple reason that Moroccan investment is investment in human beings and in development, not in the encouragement and fanning of extremism. Whoever truly desires stability in the Sahel region does not seek to blow up a country like Mali from within, but works to cut off extremism in all its forms. It bears repeating that Algeria, beset by serious domestic problems, cannot decently support separatists when they operate beyond its borders while repressing them when they stir within the country itself.

Trump Expected in China as Netanyahu Continues to Reject Peace

The past week in the Middle East was marked by maintaining a fragile balance while waiting for a major event in the next one: U.S. President Donald Trump's visit to China. The world's second superpower has yet to have its say in the conflict between its ally and one of its main energy suppliers, Iran, against its primary global rival. In any case, another ally—that of the Americans—once again made headlines: the Israeli prime minister ruled that the 'war is not over' as long as there are 'still nuclear materials—enriched uranium—that must be removed from Iran' and 'enrichment sites to dismantle,' Benjamin Netanyahu told American broadcaster CBS. Meanwhile, direct negotiations between Iran and the United States remain deadlocked. Iran finally announced on Sunday that it had responded to the American plan presented on Friday, aimed at ending the war. State television indicated that the response delivered on Sunday, via Pakistani mediator, was 'focused on ending the war (...) on all fronts, particularly in Lebanon, and on guaranteeing maritime navigation security,' without further details. Internal Iranian divisions were the subject of a notable article in the British newspaper Telegraph, mentioned on Sunday by Arab media. According to the newspaper, the most extreme elements in Tehran, currently representing a minority, are opposed to a peaceful solution. They even accuse Foreign Minister Abbas Araghchi of playing a role in the assassination, on February 28 last, of former supreme leader Ali Khamenei, in order to discredit him. In short, growing chaos that would explain the delay in responding to American proposals. In an interview recorded earlier in the week and broadcast on Sunday, Donald Trump estimated that the Iranians were 'defeated militarily,' but suggested that the U.S. military could 'stay for two more weeks and strike all identified targets' to provide a 'finishing touch.' Surprise strikes on Iranian ports In the absence of direct talks, the U.S. military carried out limited surprise strikes against Iran, mainly in the middle of the week. These strikes targeted, among others, the Iranian ports of Qeshm and Bandar Abbas, and were presented as a 'minor skirmish' by Donald Trump. He was quick to clarify that the ceasefire was not over. On Saturday, two Iranian oil tankers attempting to approach ports came under U.S. fire. A way of reminding that the blockade remains in place on Iranian ports. Qatar, Kuwait, and the United Arab Emirates, now recurring targets of Iranian hostilities, were targeted by drones on Sunday. Also in the middle of the week, the American president decided to suspend his 'Project Liberty,' supposed to have the U.S. military escort blocked ships due to the closure of the Strait of Hormuz and those wishing to cross it safely. Escalation and assassination in the South and suburbs In Lebanon, eyes are on the third Lebanese-Israeli meeting in Washington, scheduled for May 14-15, as announced by an anonymous American official whose comments were relayed by media. According to information from local channel MTV, the head of the Lebanese delegation, former ambassador Simon Karam, would already be on his way to the American capital. The main claim from the Lebanese side should be to consolidate a genuine ceasefire and Israeli withdrawal from occupied areas. According to sources cited by Israeli media and relayed by Lebanese media on Saturday evening, 'the talks will focus on the disarmament of Hezbollah, border issues, and a future agreement.' The message, in short, is that there would be no withdrawal without the disarmament of the pro-Iranian group. Twice this week, Secretary of State Marco Rubio accused it of being an 'obstacle' to peace between Israel and Lebanon. Israeli Foreign Minister Gideon Saar assured on Saturday that his country has no territorial ambitions in Lebanon, but is trying to prevent 'another October 7.' Hezbollah voices continue to speak out against these negotiations. Once again, it is deputy Hassan Fadlallah who does so, arguing that such negotiations are 'unconstitutional,' and that only 'indirect' negotiations should be pursued. On the ground, the most notable event in the confrontation between Hezbollah and Israel was the assassination of Ahmad Ballout, commander of the militia's elite al-Radwane force, on Wednesday evening in the southern suburbs of Beirut. Not only was this the first time the suburbs were struck since the April 16 ceasefire, but this assassination resurfaced the question of the extent of security breaches within the party that had enabled major Israeli assassinations in 2024. In the south of the country, the population lives in a true nightmare: dozens of new villages forcibly evacuated by a simple call from the spokesman of the Israeli army on X, continuous raids and bombardments, dozens of lives lost. The escalation was not simply reflected in a growing number of raids and missiles, but in a geographical expansion of Israeli operations beyond South Lebanon, even to Mount Lebanon, with two strikes in the Shouf, killing three people. Signs of a widening of the war? For its part, Hezbollah continued its attacks at a very intense pace, increasingly relying on its explosive drones that Israelis are having great difficulty detecting, according to articles in the Hebrew state press. Salam in Damascus It is in this context that Lebanese Prime Minister Nawaf Salam met on Saturday with Syrian President Ahmad al-Chareh, accompanied by a delegation of ministers. Salam clearly explained in his statements that his visit aimed to 'resolve pending issues.' He especially assured that Lebanese authorities would no longer accept attempts to destabilize 'friendly' Arab countries from Lebanese territory. Coincidence? Syrian authorities, who recently dismantled more than one network they say is linked to Hezbollah and working to destabilize the new Damascus regime, declared that same evening that the pro-Iranian group harbors 'criminals from the old regime,' ensuring they want to 'recover those who have Syrian blood on their hands.' The Syrian president also carried out a major cabinet reshuffle that same evening, dismissing several ministers including his own brother, and appointing administrative officials from regions.

Lebanon Between Arms and Negotiations
By
Jad Akhawi
Published

In a moment of extreme regional complexity, Lebanon finds itself confronted with an existential question that goes far beyond the daily calculations of politics and the country's traditional fault lines: what does it seek to obtain from any eventual negotiations with Israel, what can it offer, and does it even possess, internally, the capacity to honour whatever commitments might emerge? These questions have long ceased to be theoretical. They are now directly bound up with the fate of the Lebanese state, with the prospect of hundreds of thousands of its citizens returning to their villages, and with the country's ability to emerge from its condition as an "open theatre of war" and accede at last to the rank of an ordinary state, sovereign over its borders and its decisions. The fundamental problem confronting Lebanon today lies not only in the war itself, or in the threat of war, but in the absence of a state capable of imposing a coherent national vision. For many years now, the country has lived under the yoke of a lethal duality: on one side, a formal state possessing its institutions, its constitution and its international legitimacy; on the other, a military and security reality endowed with an autonomous capacity to take sovereign decisions bearing on war and peace. It is precisely this duality that renders any future negotiation so thorny, for the international community does not merely ask what Lebanon wants — it also asks who actually holds the power of decision. In the context of serious negotiations, what would be required of Lebanon is not "gratuitous concessions," as some attempt to frame it, but a clear vision of a state determined to recover its sovereignty and its equilibrium. That begins with the affirmation of a fundamental principle: the exclusive monopoly over decisions of war and peace must rest in the hands of the Lebanese state alone. No state can negotiate in good faith when its security decisions are distributed between official institutions and parallel military forces. Any genuine negotiating process will therefore be inextricably linked to the question of arms outside the state framework — not merely because Israel or the international community raises this file, but because the emergence of a normal state in Lebanon has become impossible without addressing this structural dysfunction. This is where the great dilemma reveals itself. Can the Lebanese army, on its own, resolve this equation? The realistic answer is that the question far exceeds any purely military capacity. The arms file in Lebanon is not a simple security matter capable of being settled by a field decision or an internal confrontation; it is entangled with confessional balances, regional conflicts, the relationship between Hezbollah and Iran, and the open conflict with Israel. Any attempt to impose a solution through internal force risks propelling the country toward a comprehensive explosion threatening the army's own unity and reproducing scenes of civil war whose scars the Lebanese have not ceased to carry. This is not to say the Lebanese army has no role — quite the contrary. The military institution remains the sole national entity capable of serving as guarantor of stability, provided it is given the requisite political umbrella and the necessary capabilities. But it cannot be converted into an instrument of internal confrontation without a unifying political decision and sufficiently broad domestic support. Any serious approach to the arms file therefore requires a progressive national strategy: one that begins by strengthening the state itself, building up the army's capacities, and subordinating any security transition to a wide internal consensus and a broader regional settlement. For reality compels the acknowledgement that the power of Hezbollah derives not only from within Lebanon, but from its membership of a regional axis led by Iran. Any radical change in this file will consequently be conditioned by the future of Iranian-Israeli relations and the nature of the international arrangements taking shape across the region. Reducing the question to the slogan of "disarmament by force" is therefore unrealistic — just as the perpetuation of the status quo is no longer viable for the Lebanese state. There is, moreover, a file of at least equal urgency — perhaps the most pressing for the Lebanese today: that of the South, the displaced, and the ravaged villages. Thousands of Lebanese families are living a continuous uprooting, the consequence of war and border tensions. The question that imposes itself with force is this: can Lebanon, in the framework of any eventual negotiations, extract from Israel guarantees of withdrawal and the return of the displaced? Theoretically, yes. It is legitimate for Lebanon to demand a cessation of military operations, an Israeli withdrawal from any point it occupies, and the safe return of inhabitants to their villages. But the historical experience of the region has amply demonstrated that "promises" alone are insufficient. The Middle East is strewn with fragile agreements and arrangements that have collapsed at the first shift on the ground or in the political landscape. Real guarantees require far more than political declarations or verbal understandings. Should Lebanon engage in a negotiating process, it will need an explicit, written agreement incorporating precise timetables and mechanisms for monitoring and implementation. It will need genuine international sponsorship and guarantees from actors capable of exerting real pressure — the United States, France and the United Nations. The strengthening of UNIFIL's role, or of any other international monitoring mechanism, will be equally indispensable to ensure mutual compliance with a ceasefire and to prevent the rapid collapse of any agreement. But even if security guarantees were to materialise, another battle no less decisive would present itself: reconstruction. Returning does not mean simply reopening the road to the village; it means rebuilding homes, infrastructure, schools, hospitals, and securing the minimum conditions of a normal life. Any serious negotiation must therefore imperatively link the security dimension to a plan of economic support and reconstruction for South Lebanon — failing which, any return would remain illusory and precarious. The difficulty in Lebanon is that a large part of the internal debate is conducted with a mentality of absolute slogans. Some regard any negotiation as capitulation; others imagine that a solution will come through a swift internal confrontation settling everything at once. The reality is infinitely more complex. Lebanon is not, today, in a position to afford great adventures — military or political. The country is in the throes of economic collapse, its institutions are exhausted, and Lebanese society itself is divided, frightened and worn down after years of accumulated crises. Any realistic approach must therefore set out from a fundamental objective: the reconstruction of the Lebanese state itself. The real problem lies not only in the existence of an Israeli threat or an Iranian influence, but in the weakness of the state, which allowed Lebanon to be transformed into an open space for regional conflicts. When the state is failing, all external settlements are temporary and all truces are destined to implode. The greatest challenge facing Lebanon is therefore not simply how to negotiate with Israel, but first how to recover its national decision-making capacity. For the real negotiation does not begin around a table; it begins when the state exercises genuine authority over its territory, its borders and its institutions. Only then can any agreement transform itself from a fragile truce into a lasting stability. Lebanon has no use for slogans of illusory victory, nor for discourses of surrender. What it truly needs is a state project: a state that protects its borders through its army, that prevents its territory from being converted into a platform for others' wars, and that guarantees its people the natural right to security, stability and life. All future negotiations must be measured against this single criterion alone: do they bring Lebanon closer to statehood, or do they return it to the logic of arenas of confrontation, regional axes and endless wars?

Salam in Damascus to "settle outstanding issues"

Saturday in Lebanon was marked by the visit of Lebanese Prime Minister Nawaf Salam to Damascus, where he was received by Syrian President Ahmad al-Sharaa. This visit is particularly significant in the current circumstances for several reasons: firstly, the outstanding issues between the two countries, such as border security, the resolution of the issue of Syrian prisoners in Lebanon, and others; secondly, the Israeli offensive in southern Lebanon, even as Israeli incursions into southern Syria have taken place in recent months; and finally, the context of the direct negotiations process between Lebanon and Israel, initiated by the Lebanese authorities and sponsored by Washington, within which Lebanon would benefit from expanding its contacts in the region. Not to mention that Syria has recently dismantled, on several occasions, networks that Syrian authorities say are linked to Hezbollah and which, according to them, were working to destabilize the Damascus regime, at a time when Lebanese authorities are struggling to disarm Hezbollah and regain control of Lebanese territory. At the close of his brief visit to Damascus, Nawaf Salam asserted that the visit aimed "to strengthen bilateral relations at all levels," emphasizing that "the talks allowed for the discussion of outstanding issues." In a statement to the press, he specified that the two countries had suffered from mutual interference in the past, that they had turned "a new page," and that he was there to "move relations forward." The Prime Minister specifically mentioned “the common challenges facing Lebanon and Syria within the context of rapid regional developments,” as well as the issues of Syrian prisoners in Lebanon (in accordance with an agreement to return them to Syria, which is currently being implemented), the fate of Lebanese detainees in Syrian prisons of the former regime, whose whereabouts remain unknown, and the fight against smuggling across the borders of both countries. And, of course, the “safe and dignified” return of Syrian refugees to their country. Lebanon hosted nearly two million of them during the Syrian war, and hundreds of thousands remain within its borders. Israeli strikes of rare violence While the Prime Minister was busy “strengthening” relations with the eastern neighbor, the southern one continued to bomb an increasing number of Lebanese towns and villages. Saturday was even more violent and deadly than the days that preceded it. It began with an Israeli call for the evacuation of nine more villages in the south. Israeli strikes continued throughout the day, in the south and in the Bekaa Valley, including in Nabi Chit, resulting in several more deaths and injuries, adding to the already heavy toll of over 2,700 victims since March 2. The most notable strike on Saturday was the one that targeted a car passing through Jahiliyeh, a town in the Chouf Mountains of Mount Lebanon, the first such attack since the start of the war on March 2. Three people in the car were killed. Adding to this the numerous drone strikes that targeted vehicles and buildings outside the border region, in the Sidon area and further north, should we conclude that the Israelis are expanding their offensive in Lebanon? Hezbollah is not to be outdone: on Saturday, it intensified its drone strikes toward northern Israel, particularly targeting military gatherings. These "explosive" drones pose a real challenge for the Israelis because they are difficult to detect, and they injured at least two people in the north of the country: an officer and a soldier, the latter seriously wounded according to the Israeli army. The Iranian response is still pending On the Iranian front, the day was relatively quiet. US President Donald Trump stated Friday evening that he was awaiting an Iranian response to the latest American proposal, which has apparently not yet been given at the time of writing. Is Iranian diplomacy trying to set its own pace, or have the internal divisions within Iran become too significant to produce a clear response to the American proposals? This second option, at least, is the one favored by an American report relayed by the media. A key takeaway this Saturday: the skepticism expressed by Iranian Foreign Minister Abbas Araghchi, who voiced his doubts about the "seriousness of American diplomacy in the ongoing negotiations for a solution to the conflict in the Middle East," citing "multiple ceasefire violations." Exchanges of fire had taken place the previous day in areas near the Strait of Hormuz, still

Washington Negotiations: Will Lebanon Break Its Shackles?

Since the emergence of the Arab-Israeli conflict, Lebanon has strenuously sought to shield itself from falling entirely into the furnace of open-ended wars, adopting a policy built on two pillars: to be the last Arab State to sign a peace agreement with Israel, and to remain a “supporting State” for the Palestinian cause rather than a “frontline state” bearing the burden of war alone. This approach stemmed from Lebanon’s singular nature — its delicate balances and its political and social composition, which could not absorb protracted conflicts exceeding its capacities and resources. Yet this equilibrium began to shift gradually with the rise of armed Palestinian fedayeen action, as vast areas of South Lebanon transformed into what became known as “Fatahland,” under the aegis of Islamic and leftist forces. Lebanon entered then a new phase of division, particularly as the Assad regime exploited this reality and channelled it to serve its regional projects, turning the country into an open stage for wars and external settlements. Over the years, names and faces changed while the tableau remained the same; the Palestinian organizations departed, replaced by Iranian influence exercised through Hezbollah, and the Syrian role receded in favour of Tehran, which seized control of both political and military decision-making. The fundamental difference, however, lies in the nature of the bond between Iran and the Hezb: it was no longer a mere alliance of interests, but had become a deep doctrinal and organic attachment, making the decoupling of Lebanese decision-making from the Iranian project an extraordinarily complex undertaking. The region is witnessing today major transformations that are redrawing its balances; with President Donald Trump’s return to the White House, the international equations have shifted. Domestically, the election of General Joseph Aoun as President of the Republic and the designation of Dr. Nawaf Salam to form the government have kindled hope for the restoration of State sovereignty after years of collapse and armed hegemony. It is from this context that the project of dialogue with Israel was placed on the table, after Tehran had shut the doors to any solution and pushed the country to the brink of total implosion. It has become clear that the perpetuation of the status quo would mean Lebanon’s definitive and devastating isolation; accordingly, the new authority holds that salvation lies in consolidating State power, concentrating the decision over war and peace in the hands of legitimate institutions, and withdrawing the country from the game of regional axes. This orientation, however, confronts internal obstacles; relations between Speaker of Parliament Nabih Berri and the presidency are traversed by growing tension, with Ain al-Tineh sensing that the negotiating process is bypassing traditional understandings. The Hezbollah’s position appears still more complex since its sovereign decision-making power migrated to the Iranian Revolutionary Guards, which binds any internal dialogue to Tehran’s calculations and its negotiations with Washington. Lebanon’s new authority today affirms its refusal to hitch the country’s future to the train of Iranian-American negotiation, convinced that Lebanon cannot continue to serve as an external “pressure card.” In what could lay the foundation for a new political trajectory, a meeting between Lebanese and Israeli delegations is expected in Washington, constituting a serious attempt to reclaim the status of a “normal State.” Lebanon stands today at a historic crossroads: either a return to the logic of the State, sovereignty, and institutions, or continued captivity to arms and external axes that have bequeathed nothing to the Lebanese but destruction and collapse. Will Lebanon break the shackles of the “arena” to enter the era of the “State”?