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Homage
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By Michel Hajji Georgiou
Published Sep 6, 2026 - 13:31
The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix , Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix , thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer . And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina . Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
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Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
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By Youssef Mouawad - Published Sep 5, 2026 - 13:25
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In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
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Trump's calculated tactic to increase pressure on Tehran

And here we go again. Tensions are rising in the region with a new wave of strikes on Iran, announced for this evening by U.S. President Donald Trump, who also threatened to seize control of the strategic island of Kharg — the linchpin of Iran's oil economy. However, in yet another reversal, Trump later posted on his Truth Social platform that he had decided to call off the strikes he had been threatening against Iran, asserting that "discussions with the Islamic Republic have been seen and approved by Iran's highest authorities." And, as is often the case, the news was quickly denied by Iran's Fars news agency. But according to Axios , senior Iranian officials confirmed that a "framework agreement" had been reached, but that they were "awaiting the approval of Supreme Leader Mojtaba Khamenei." Having exhausted all diplomatic avenues, Washington is now banking on a military approach to ramp up pressure on the Islamic Republic and force it to negotiate a deal that would neutralize the nuclear threat it poses, curb its destabilizing regional influence through its proxies, and resolve the dispute over the strategically vital Strait of Hormuz. The strategy, then, remains the same. It is the tactics that have changed — and hardened, as evidenced by the increasingly aggressive tone of President Trump's threats. "The war will only end with Iran's surrender," he said during a Fox News interview, shortly after posting on his Truth Social account: "The United States will strike Iran very hard tonight (Thursday). The Navy, Air Force, radar systems, air defenses, and all other forms of defense (belonging to Tehran), along with most of its offensive capabilities, will cease to exist." Overnight from Wednesday to Thursday, the U.S. military primarily targeted southern Iran as well as sites near the capital, including in Karaj, Nazarabad, and Pishva, according to the Islamic Revolutionary Guard Corps. Donald Trump coupled his threats with others of an economic nature — far more significant for Iran: "At some point, in the not-too-distant future, we may take Kharg Island and other oil infrastructure locations. We will assume full control of their oil and gas markets, just as we did with Venezuela, which is working brilliantly for both Venezuela and the United States of America," he wrote, in what appears to be a blueprint for bringing an already economically battered Iran to its knees — a country further squeezed by the American blockade on its ports. He repeated the same threat on Fox News but expressed reservations about the American public's appetite for an escalation of the conflict. "You know, my preference has always been to take Kharg Island. I'm not sure America has the stomach for it," he said. Donald Trump also indicated that he does not intend to strike civilian infrastructure, so as not to harm the Iranian people, who are largely opposed to the mullahs' regime. All of these threats are putting the ceasefire in place since April 8 under severe strain, even as Tehran responds forcefully to U.S. hammer blows. Overnight from Wednesday to Thursday, the Iranian military targeted U.S. bases in Kuwait, Bahrain, and Jordan. It spared the United Arab Emirates, which, according to Bloomberg, recently held its first security meeting with Iran since the war began. The aim of that meeting: to ensure the UAE's economic stability, according to the outlet. Tehran has also completely blocked the Strait of Hormuz, through which, until Wednesday, it had been allowing passage — albeit for a fee — to vessels from countries it considered friendly or neutral, while the US military announced on Wednesday that it had neutralized a third tanker that had attempted to breach the blockade of Iranian ports within the span of a week. A fool's game vs. diplomacy For now, this escalation in violence still appears contained — even calculated — though the risk of a spiral remains. Tehran and Washington remain locked in a kind of dangerous game of bluff, in which each side tries to maneuver with the leverage at its disposal to impose its terms within the framework of ongoing mediation efforts. The question is who will blink first. One telling sign that the violence we have witnessed over the past few days is measured and purposeful is the absence of Israeli involvement. The day Donald Trump asks his Israeli ally to join in strikes against Iran will mark the official return to the military option in pursuit of defined war objectives — at the risk of igniting a regional conflagration. Washington is thus continuing to bet on the diplomatic process. Donald Trump reaffirmed yesterday that this process remains his "preferred option," while Islamabad and Doha were working overtime to hammer out an acceptable formula for a statement of intent that would allow Iran and the United States to resume negotiations. Qatari negotiators left Tehran on Thursday, having arrived the previous day in an attempt to bridge the gaps between the United States and Iran, a diplomat familiar with the Qatari mission told AFP. The talks with Iranian officials were conducted in coordination with Washington, the diplomat confirmed, adding that they lasted "into the early hours of the morning." In Islamabad, Pakistani foreign ministry spokesman Tahir Andrabi indirectly acknowledged that conciliation efforts have reached a deadlock, but stressed that his country has not yet given up. "It is difficult to remain optimistic in the face of renewed hostilities, but let us not draw the curtain on Pakistan's approach in favor of mediation," he said. He noted that Islamabad had conveyed a message to that effect to both parties. "We remain committed" to mediation, Mr. Andrabi insisted. Saudi Arabia also called for the continuation of Pakistan's mediation efforts and praised Qatar's role in supporting the negotiations. A similar appeal was issued by the Kremlin. Mediation is now proceeding in step with American strikes and threats — both military and economic. In this context, it is worth noting that US Treasury Secretary Scott Bessent announced that funds will be drawn from frozen Iranian accounts to compensate for damages caused by Iranian missile strikes against Washington's allies in the Gulf. "All tolls paid to the Persian Gulf Strait Authority will also be offset by funds drawn from their accounts. Every attack launched by Iran will only worsen the economic and financial consequences it faces," he announced — even as one of the main sticking points in the indirect Tehran-Washington dialogue concerns frozen Iranian assets. The Islamic Republic is demanding that these be unfrozen as a condition for agreeing, among other things, to return to negotiations. Could this high-wire strategy pressure Tehran into accepting American conditions for a "deal," or could it instead push it to escalate militarily, knowing that Trump is opposed to a full-scale war? The coming days should provide some answers. Lebanese exports to Saudi Arabia resume In Lebanon, the main news is of a political and economic nature, with the resumption of Lebanese exports to Saudi Arabia. Riyadh had suspended its imports from Lebanon in late 2021 due to the crisis triggered by the remarks made by then-Information Minister Georges Cordahi regarding Saudi Arabia's intervention in Yemen and the trafficking of Captagon into its territory. On the ground, exchanges of fire continue between the Israeli army, which is pressing forward around the perimeter of Beaufort Castle, and Hezbollah militants, of whom "10,000 are said to have been eliminated during the war," according to Tel Aviv. On the Lebanese side, the death toll is approaching 4,000. In what Israel has deemed a violation of the May ceasefire, the pro-Iranian group launched drones toward northern Israel on Thursday morning. The devices were intercepted before entering Israeli airspace, according to the Israeli military. Is this a message to the Americans and Israelis signaling Hezbollah's readiness to reopen the Lebanese front should the new standoff between Tehran and Washington escalate? The question is worth asking.

Hezbollah-Israel: An Endless War in Whose Interests? (9)

This series of articles aims to provide a clearer understanding of the current situation in light of the past, free from passionate, ideological, or romanticized narratives that miss the realities on the ground, leaving readers to draw their own conclusions. The previous eight installments offered a reexamination of events surrounding Hezbollah's rise to power since the Taif Agreement, through the Israeli army's withdrawal from Lebanon in May 2000, the establishment of a Hezbollah-controlled zone in the South, and the 2006 war. This article picks up where that conflict left off. The Battle of Wadi Al Houjeyr, also known as the Battle of Wadi Slouqi, took place in the central sector of the Lebanese-Israeli border between August 11 and 13, 2006. It was one of the costliest engagements for the Israeli army. The Israeli forces' objective was to cross the Slouqi valley heading northward to reach the Litani River before the anticipated ceasefire came into effect. The Slouqi valley, also known as Wadi Al Houjeyr, is a steep and narrow gorge. Hezbollah fighters made extensive use of Kornet anti-tank missiles — capable of piercing double armor — from concealed positions on the surrounding heights and in nearby villages. As soon as Israeli Merkava tanks entered the gorge, they came under crossfire from Kornet operators. The initial lack of coordination between the attackers' infantry and armored units left the tanks exposed to the concealed missile operators. The infantry was supposed to cover the tanks' advance with mortar fire to suppress the hidden missile teams, but this was not carried out effectively. This battle is often referred to as the "Merkava massacre" by Hezbollah supporters. Israeli losses amounted to 33 soldiers killed and dozens wounded, with around twenty Merkavas hit, two of which were destroyed. On the Hezbollah side, approximately forty fighters were killed. The Israeli army ultimately succeeded in crossing the valley on August 13; however, the ceasefire that came into effect on August 14, 2006 halted any further advance. Along this axis, Israeli troops had passed through the village of Ghandourieh and stopped north of it, just a few kilometers short of the Litani — their original objective. Targeting bridges, roads, and infrastructure During the 2006 war, Israel targeted 109 bridges and 130 roads across Lebanon over the course of 33 days. One objective was the tactical isolation of southern Lebanon through the destruction of bridges over the Litani River, severing communication routes between the South and Beirut. This was intended to prevent Hezbollah from sending reinforcements, ammunition, and military equipment to the front. It also served two additional purposes: the first was to prevent Hezbollah from deploying heavy missiles to parts of Lebanon beyond the South — for example, a bridge linking Baabda to Beirut was destroyed after a missile, concealed in a 40-foot container, had crossed it along the Baabda–Wadi Chahrour road; the second objective was to prevent the two Israeli soldiers captured at the start of the war from being transferred out of the country, by destroying bridges and roads leading to Syria. The bombing of "vital" infrastructure — including Rafic Hariri International Airport and the Jiyeh power plant — was intended to cripple the Lebanese economy and pressure the Lebanese government into disarming Hezbollah. The destruction of these routes severely hampered the delivery of humanitarian aid, leaving many southern communities cut off and isolated. This strategy was part of the Dahiya doctrine, an Israeli military tactic of asymmetric warfare that advocates the use of massive and disproportionate force against civilian infrastructure in areas serving as bases for Hezbollah, Hamas, and other armed groups, in retaliation for attacks on Israeli territory. First applied during the 2006 war and formally articulated in 2008 by Gadi Eisenkot, the Israeli Chief of Staff, this approach treats villages or neighborhoods from which missiles are fired not as civilian areas, but as military bases. The causes of Israel's tactical failures An Israeli government inquiry commission, chaired by retired judge Eliyahu Winograd, was tasked with examining Israel's political and military failures during the 2006 war against Hezbollah. The commission's final report concluded that the conflict represented a strategic and military failure for Israel, citing shortcomings in command and preparedness. As a result, Israel overhauled its ground doctrine, accelerated the development of a short-range missile defense system known as the Iron Dome, and rolled out an active protection system called Trophy across its armored vehicles. This system, later sold to the U.S. military, works by intercepting anti-tank missiles before they strike the vehicle's hull. A Merkava tank during exercises in the Negev. (AFP) The Winograd Report revealed the vulnerability of the Merkava tank to RPG-29 rockets and to Hezbollah's precision Kornet and Metis-M missiles, all of which use tandem warheads — dual-charge designs capable of penetrating the Merkava's dual-layer internal and external armor. The external armor is reactive, meaning it explodes and deflects conventional anti-tank missiles, but tandem-charge missiles are designed to overcome this and pierce through to the interior of the tank. During the 2006 war, 52 Merkava tanks were struck by these munitions, resulting in the deaths of 30 soldiers. Of those, five were completely destroyed, while 24 were penetrated and 23 suffered minor damage. All 47 of the damaged tanks were later repaired and returned to service. Beyond the effectiveness of tandem-charge rockets and missiles, the Winograd Report found that the Merkavas were hit primarily due to systemic tactical errors in how they were deployed. The report also criticized the lack of coordination between the Israeli air force, infantry, and armored units, as well as the inadequate preparation of reservists, who had not conducted any armored maneuvers in six years. A first in military history The large-scale use of RPG-29 rockets and Kornet and Metis missiles — all fitted with tandem warheads — marked a turning point in military history. Although they had been used sporadically before, during the Chechen wars in the 1990s and against American forces in Iraq in 2003, the 2006 conflict was the first time a militia demonstrated the effectiveness of deploying such weapons en masse against tanks equipped with reactive armor. Furthermore, Hezbollah's sophisticated tactics and its preparations for this war highlighted the extent of Iranian involvement in Lebanon and provided a masterclass in asymmetric warfare strategy. The Ukrainians almost certainly drew lessons from this conflict, as their tactics during the early weeks of the 2022 Russian offensive closely mirrored those of Hezbollah in many respects — except that their tandem-charge anti-tank missiles were Western-made (the Javelin, the equivalent of the Kornet, and the NLAW, the equivalent of the Metis-M). Read more on this topic: Hezbollah-Israel, an endless war serving whose interests? (8) Hezbollah-Israel, an endless war serving whose interests? (7) Hezbollah-Israel, an endless war serving whose interests? (6) Hezbollah-Israel, an endless war serving whose interests? (5) Hezbollah-Israel, an endless war serving whose interests? (4) Hezbollah-Israel, an endless war serving whose interests? (3) Hezbollah-Israel, an endless war serving whose interests? (2) Hezbollah-Israel, an endless war serving whose interests? (1)

The Hezb's Hegemony Through Censorship and Sanctions

When I recalled the substance of George Orwell's 1984 and Albert Camus's The Stranger , I sensed a certain thread connecting their respective descriptions of the instrument of control — or rather the general framework of domination — and what has been unfolding in Lebanon, particularly in recent years, since power consolidated itself in Hezbollah's hands and under its command. There is a strange convergence between the worlds of Orwell and Camus, despite their apparent differences: the world of external oppression in Orwell, and the world of absurdity and existential detachment in Camus. In Orwell, the individual is subject to absolute external surveillance. Big Brother does not merely monitor behaviour; he attempts to seize control of consciousness itself. The objective is not simply compliance, but the erasure of any possibility of internal dissent. Freedom is threatened from without, and the individual — Winston — seeks to reclaim his own selfhood through rebellion. In Camus, the situation is almost reversed. No visible totalitarian authority watches over the hero Meursault. The problem is not external surveillance but inner emptiness. Meursault does not “rebel” because he simply sees nothing worth opposing. And yet society will not tolerate this neutrality: it puts him on trial not only for his crime, but for his failure of emotional conformity, for not having wept at his mother's funeral. In 1984 , society imposes total surveillance and the individual attempts to escape it in order to recover his humanity. In The Stranger , the individual does not spontaneously submit to established norms, and society exercises a retroactive surveillance over him to bring him back to “proper behaviour”. In other words, Orwell describes a society that pre-empts dissent, while Camus describes a society that punishes it after it has appeared. Oppression in Orwell is political and institutional; in Camus, it is moral and social. In Orwell's world, the individual cannot “stray” from the norm, because surveillance is both pre-emptive and total. And if he does stray — as Winston does — he will be entirely reformatted, compelled to love the very power that crushes him. This “restoration” is all the more terrifying in that it does not consist of a return to ordinary behaviour, but of a re-creation of the human being from within. In both works, society cannot bear any deviation from the “model”, and so it exercises a surveillance whose ultimate aim is to return the individual to the norm, either through coercive persuasion — Camus — or through complete reprogramming — Orwell. In Camus, the norm is moral and social, and what is demanded is that one feel as one should. In Orwell, the norm is political and ideological, and what is demanded is that one think as one should. Both worlds articulate something deeply unsettling: the problem lies not only in behaviour, but in the fact that society aspires to unify the human interior itself — feelings or thoughts. Meursault is condemned because he does not feel as he should; Winston is broken because he does not think as he should. If we now replace the word “society” with “Hezbollah”, do we not discover that this party has accomplished the form of oppression Orwell describes in 1984 , while treating all its partisans and defenders in the manner that “society” treats Meursault in Camus's novel? Applied to Hezbollah, this analytical framework reveals that the party proceeded to a recomposition of collective consciousness — through persuasion, identity and narrative — in a register close to the “symbolic Orwell”, while resorting to direct punishment in the face of refusal, which belongs rather to the “concrete Camus”. It even added a religious dimension to its surveillance, that of accusations of apostasy and rupture with the faith. And its surveillance of socio-moral behaviour resembles what one finds in Camus: it extends to prohibiting the expression of certain forms of grief, since “the martyr ascended to heaven in joy”. What is more redoubtable than death is to be reformatted to the point of no longer perceiving oneself as distinct from the power or the community. It is precisely here that Orwell and Camus converge in the method Hezbollah has practised: the first by expressing the shattering of interiority, the second by expressing the punishment of those who refuse to inscribe themselves within “the prescribed framework” through the culture of sahsouh (Tr.'s note: a Lebanese term denoting the punishment inflicted on anyone who dares to express an opinion contrary to the forces in power). One understands from this that Hezbollah's domination over a large part of the Shia community, and over essential levers of the Lebanese state, was not the result of a single simple factor, and cannot be explained by military force alone or by popular legitimacy alone. What occurred is the fruit of a complex historical accumulation combining violence, identity framing and the internal recomposition of society. To understand this trajectory, three solidly interconnected mechanisms must be examined. First: Coercion — the founding of power and the imposition of accomplished facts In the nineteen-eighties, within the context of the Lebanese civil war, the confrontation was not merely political: it was a struggle for existence and hegemony within the community itself. This period was marked by the liquidation or removal of intellectual and militant currents — Hassan Hamdan, Hussein Mrouwa and others, including among the resistance fighters, of communist, leftist or liberal allegiance. Confrontations also set Hezbollah against other Shia forces, notably the Amal movement in what became known as the “war of the brothers”. Hezbollah resorted to violence, kidnappings and direct deterrence against the Lebanese environment as well as foreigners — bombings of embassies, taking of hostages. And it imposed certain modes of behaviour by force or by threat across various communities. This means that Hezbollah did not emerge in an environment of “free adherence”, but in one that had been partially reconfigured by constraint. We are here confronted with what might be called the foundational Orwellian phase, where boundaries are first imposed before legitimacy is constructed. Second: Social control, or the transformation of coercion into “natural behaviour” After the consolidation of hegemony, the most decisive mutation took place: it was no longer a matter of controlling alone, but of recomposing society from within. This process was accomplished through the imposition of religious, social and cultural behavioural norms, through an attempt to impose the veil by threats of disfigurement with acid, and subsequently through material incentivisation — sums of money paid in exchange for wearing it. A sharp binary was then constructed between “resistant” and “traitor”, between “conformist” and “deviant”, and an intense social pressure was brought to bear on those who diverged, ranging from reputational damage to ostracism and accusations of treachery. At this stage, oppression was no longer always direct: it had become diffuse, integrated into the social body itself. Society had begun to monitor its own members. It is here that one encounters the Camusian logic: the individual is not sanctioned merely for what he does, but for his refusal to conform to the collective model. Third: The construction of the framework that produces conviction and identity The most decisive step in the success of this model was the construction of a powerful narrative capable of giving meaning to everything that had preceded it. This narrative rested on the idea of resistance and dignity, on the protection of the community against external threats, on the valorisation of sacrifice, suffering and martyrdom, and on the fusion of the religious with the political and the identitarian. In parallel, networks of social services were built, along with educational, health and cultural institutions, and an architecture of internal solidarity, visible in the multiplication of religious occasions and the creation of rites and customs largely imported from Iran. It was then that the decisive mutation was accomplished: the passage from a subjected society to a convinced one — at least in part. It is in Erich Fromm that one finds the explanation of this behaviour: the human being does not only flee oppression; he sometimes chooses conformity because it grants him a sense of security and belonging to the community. Fourth: Recourse to political coercion and repression Despite the success of social control and the construction of a body of convictions, political coercion remained present at moments of crisis. It manifested through decisive internal events such as those of 2008, through a climate of assassinations and political deterrence stretching from the martyrdom of Rafic Hariri to that of Lokman Slim, and through the entrenchment of uncrossable red lines — the Doha accords, the blocking third, the black shirts. These moments fulfil a fundamental function: the permanent reminder that force remains present. The balance is thus maintained between conviction on one side and fear on the other. Fifth: How did the “apparent consent” take shape? What resembles “consent” within this environment cannot be simplified: it is the result of an interweaving of complex factors. Genuine conviction in one part of the population, adaptation in another, fear or silence in others still, and the absence of credible alternatives completing the picture. “Consent” is in reality a composite structure, and not a single unified position. At the end of this long trajectory, we find ourselves in a situation where the party dominates no longer through force alone, but through the identity and the framework by which the individual understands himself, his suffering and his choices, perceiving them as logical, legitimate and meaningful. Society then participates partially in reproducing this hegemony by itself. Control thus ceases to be solely external and becomes internal as well. What of today? But recent transformations, under the pressure of regional events and external violence, have brought to the surface a gap between the narrative and reality, interior questionings that remain for the most part silent, and undeclared reassessments. Against this, the external danger continues to tighten cohesion, and social pressure prevents open explosion. We are therefore living today through a phase of silent trembling, without any clear or definitive transformation on the horizon.

Diplomacy under fire: Trump threatens Tehran with new strikes

Tensions continue to rise in the region but remain, for now, under control. It seems as though Tehran and Washington — which are continuing to exchange messages through Pakistani mediators — have opted for a new tactic: diplomacy under fire. It is through this lens that the military actions launched by Iran in the region over the past forty-eight hours are being viewed today. Strangled by the maritime blockade Washington has imposed on its ports, the Islamic Republic — which had until now been playing for time — has no option left but the military one to ease the pressure bearing down on it from two directions. The first concerns the direct Lebanese-Israeli negotiations toward a peace agreement. If concluded, such a deal would inevitably end Iran's grip on Lebanon through Hezbollah, at a time when Tehran is pushing to have the Hezbollah file placed on the agenda of any potential talks with Washington, in order to dictate its own terms. The second relates to its own negotiations with the United States over a lasting ceasefire. By shooting down a US Apache military helicopter on Tuesday as it patrolled the international waters of the Strait of Hormuz, Iran escalated its confrontation with the United States, which responded swiftly by carrying out two waves of strikes against air defense systems and radar installations around the strait, according to American outlet Axios. A series of explosions rang out through the night along Iran's southern coastline. According to the US military's Central Command (CENTCOM), these were "self-defense strikes, ordered by the commander-in-chief" — a reference to President Donald Trump. Iran responded by launching attacks against US bases in Bahrain, Jordan, and Kuwait. "Imminent strikes" Although he has not abandoned the diplomatic option, the US president — who had repeatedly insisted that a "good" deal with Tehran was nearly within reach — struck a radically different tone on Wednesday. He came across as threatening, signaling that he is well aware of Iran's game and has no intention of being drawn into it. During a press conference at the White House, Mr. Trump reaffirmed his intention to "strike Iran again today," on Wednesday, and said he was considering a large-scale attack targeting power plants and bridges. He issued these threats after denouncing Tehran's duplicity. "We're going to hit them, hit them very hard. We were really close to a deal, but they keep playing games, they're making fools of us," he declared from the Oval Office. On his Truth Social platform, he had written a few hours earlier that Iran "took too long to negotiate a deal that would have been great for them," and that it "will now have to pay the price" — this coming just the day before, prior to the Apache incident, when he had announced that a "very, very good deal" was coming within "two to three days." "Iran is all talk and no action. The tyrant of the Middle East is DEAD!!!" the US president added, underscoring that the Iranian military had been devastated. Yet Iran's military retains its capacity to cause harm, as demonstrated by the overnight missile strikes against Israel from Monday to Tuesday. That attack came in response to Israeli raids on Beirut's southern suburbs on Sunday, themselves launched in retaliation for Hezbollah strikes on northern Israeli territory. The escalation can be readily attributed to the mullahs' regime, which had threatened Israel with retaliation in the event of an offensive on the southern suburbs, while the Israeli state had promised strikes on the Hezbollah stronghold should the pro-Iranian group continue its attacks on Israeli soil. Feeling wronged by the Washington-brokered Lebanese-Israeli ceasefire agreement, and likely pushed by its Iranian patron, Hezbollah did not hesitate to fire rockets toward Galilee, triggering an Israeli response, followed by an equally anticipated Iranian counter-response. Despite the escalation, tensions remain contained, as evidenced by the ongoing Qatari mission in Tehran, carried out in coordination with Washington. Yet the fire smolders beneath the surface. Will Donald Trump follow through if Tehran continues to stall? On that note, it was reported late Wednesday evening that Iran had rejected a Qatari proposal to arrange a meeting with the United States to discuss points of disagreement. For now, the Islamic Republic is simply demonstrating that it remains torn between two factions. The first, hardline, is embodied by the Islamic Revolutionary Guard Corps (IRGC), while the second, more moderate, is led by Iranian President Massoud Pezeshkian. While Iranian Foreign Minister Abbas Araghchi, who is close to the IRGC, raised his tone against Washington on Wednesday, President Pezeshkian set himself apart with a widely noted speech in which he advocated for dialogue. His remarks drew attention not only because it was clear he was addressing the Pasdaran, but also because of his reference to former Supreme Leader Ali Khamenei, "for whom dialogue is the only possible way out of the state of neither war nor peace in which Iran finds itself." This was an indirect call to follow the path laid out by the Iranian leader who was killed last February in an Israeli-American strike on Tehran. Free rein in Lebanon On the Lebanese front, however, there is no indication that Hezbollah will heed Pezeshkian's words, as the group takes its orders directly from the Pasdaran. Further rocket fire toward Israel could prove costly, however, as the Israeli military now has free rein to respond immediately with strikes on the southern suburbs, without consulting political authorities. This decision, taken on Monday by the restricted military cabinet, shows that the logic of immediate military response is currently prevailing, without necessarily having any influence on the processes already underway. It is as though each side is testing the other's red lines. Lebanese President Joseph Aoun thus reaffirmed on Wednesday his determination to "go all the way" in direct negotiations with Israel. On the ground in Lebanon, military operations remained limited on Wednesday to the south of the country, where the Israeli army killed two individuals by targeting their vehicle in Sidon. The two have yet to be identified. In Kfarchouba, it "abducted two men who had approached the area where Israeli soldiers are conducting operations (...) and took them to Israel for questioning," according to a statement sent to AFP.

War in Iran: New Clouds on the Horizon
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LevantTime .
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It is once again the familiar stop-start pattern of diplomacy in the Iran conflict. After recent statements by American officials suggesting – yet again – the imminent prospect of a “deal” with the Islamic Republic, fresh storm clouds gathered on Tuesday evening. Late in the evening, President Donald Trump said he had received a report from U.S. military command indicating that Iranian fire had brought down an American Apache helicopter on Monday night in the Strait of Hormuz, while it was conducting a patrol in the area. The pilot and co-pilot were rescued unharmed by U.S. military teams after a two-hour search operation. “The United States must respond to this attack,” the White House chief said. Shortly after Mr. Trump’s statement, American officials told The New York Times that “it is not clear whether negotiations with Iran will resume following President Trump’s announcement that he is committed to retaliating for the helicopter crash.” In concrete terms, the American response to Monday evening’s Iranian attack is very likely to be limited, both in scope and duration. It would nonetheless help sustain, and possibly intensify, the climate of tension and mistrust that has come to define the Iran conflict. That tension was reflected in remarks made 48 hours ago by Mohammad Baqer Ghalibaf, the speaker of the Iranian parliament (who heads the negotiating team with Washington), who not only stressed that the Islamic Republic “does not trust the United States” but also, bluntly – and not for the first time – described the United Sates as an “enemy.” In any case, all indications suggest that the Trump administration has no intention, at least in the current context, of engaging in a new large-scale confrontation with Iran. This is what likely led Israeli Prime Minister Benjamin Netanyahu to say, during the latest meeting of the restricted security cabinet, that Israel “may be forced to face Iran alone.” Mr. Netanyahu also noted that “the battle with the Islamic Republic and Hezbollah” is not over. Joseph Aoun Takes a Harder Line on Iran On the military front, the Israeli air force operations continued at pace on Monday, with raids targeting Hezbollah positions and ammunition depots in several villages in southern Lebanon. At the same time, the Israeli army said it had killed a Hezbollah militiaman who had crossed the border from Lebanon and who, it said, appeared to have intended to infiltrate a locality in northern Israel. In parallel, Israeli forces issued an evacuation order for the city of Tyre on Monday, including the Christian quarter, where armed elements linked to the pro-Iranian party have reportedly taken position. In this context, Christian political figures issued an urgent appeal for the demilitarization of the area. On the political front, the Lebanese presidency published a transcript of the second part of President Joseph Aoun’s interview with CNN. The head of state reiterated his criticism of Iran’s conduct in Lebanon, stressing that Beirut seeks to maintain cordial relations with Tehran “but on the basis of mutual respect and non-interference in each other’s internal affairs,” while accusing the Iranian regime of “interference in Lebanon’s internal affairs.” Regarding Hezbollah, President Aoun said “it is time for the state to replace militias,” arguing that the Shiite community “is tired” and must be offered an alternative “through strong public institutions.” Addressing the issue of the party’s weapons, Mr. Aoun said that “the war in Lebanon should have ended in 2000” following Israel’s complete withdrawal from the security zone it controlled in southern Lebanon. He pointed out that, after this withdrawal, Hezbollah “made strategic mistakes.” Referring also to direct negotiations between Lebanon and Israel, President Aoun reaffirmed the Lebanese authorities’ desire to bring a definitive end to the state of war between the two countries.

The Riad Salameh Affair: Seeing the Speck in Your Neighbor's Eye…

It is astonishing, puzzling, disconcerting – even strange and paradoxical – that one still encounters today the same reductive, partisan narratives, published by an agenda-driven press and amplified across social media, at a time when the country is facing critical developments both domestically and internationally, and when its fate has been sorely tested for decades. Regrettably, this is hardly a first. We are witnessing media manipulation aimed at creating a diversion and deflecting attention from the pressing issues of the day – chief among them a merciless war that is dragging the country towards total destruction and plunging it into an unprecedented socioeconomic and financial abyss. This entire saga, which in the end is hardly surprising, has a distinctly familiar ring to it. It is a resounding, well-rehearsed refrain, reflecting an unmistakable determination to undermine and destroy through relentless repetition the reputation of former Banque du Liban Governor Riad Salameh and his brother Raja. And once again, the story is seasoned with fresh references to HSBC’s role. Riad Salameh is thus cast as the man responsible for the collapse and breakdown of Lebanon’s financial and economic system. It is easy enough, indeed, to bombard public opinion with this refrain after years of media manipulation on the Lebanese political stage concerning the billions of dollars squandered – and perhaps misappropriated – through government ministries under resolutions adopted by successive cabinets, approved by Parliament, and then, alas, all too often forgotten. In this bleak and murky climate, which often borders on obsession, little seems capable of stirring either concern or even measured thought, so thoroughly are minds held captive by their own fixations. The French daily Le Monde , citing Riad Salameh’s lawyers, reports that he was able to acquire his real estate holdings thanks the substantial income he earned while serving as a financial adviser at Merrill Lynch, prior to his appointment as Governor of the Banque du Liban. Yet this detail, as reported by the French newspaper, vanishes into thin air, like autumn leaves falling to the ground. The same applies when the former governor’s lawyer submits documented evidence to the courts, establishing the origin and provenance of the funds behind his various investments. Should we not, at the very least, allow justice to take its course before rushing to level baseless accusations? Speaking of justice, is it not, in fact, striking that this emblematic institution of the state refrains from prosecuting certain political leaders and party chiefs who bear heavy responsibility – and this is no secret to anyone – for failures in security management, in the administration of justice, and in state spending on social welfare, electricity, and education? This, not to mention certain fictitious civil or religious associations, or the billions of dollars that have evaporated in subsidies for fuel, wheat, and other foodstuffs. Let us not, therefore, be taken in by this media manipulation or by the deliberate choice of this disingenuous political timing, which is – it bears repeating – anything but coincidental. If the purpose of blaming a senior official is to bring drown upon him the wrath of heaven and international sanctions, let us at least have the courage and the decency to acknowledge that Riad Salameh is the ONLY person, to this day, to have paid the price. And even then, he is far from out of the woods. Let us therefore leave it to justice to do its work and render its judgment in a calm and orderly environment, without depriving the former governor of his right to defend himself. To close this chapter on a humble note, it would be fitting to recall a well-known saying: “ If you seek to see the speck in your neighbor’s eye, you must first have the honesty to see the plank in your own.” It is fair to say that this saying merits reflection today. *Antoine Menassa is the President and Founder of the Association of Lebanese Businessmen in France (HALFA – Association des hommes d’affaires libanais en France) .