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Homage
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By Michel Hajji Georgiou
Published Sep 6, 2026 - 13:31
The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix , Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix , thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer . And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina . Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
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By Youssef Mouawad - Published Sep 5, 2026 - 13:25
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In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
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Strategic strikes against Iran, proposal for direct Lebanese-Israeli negotiations

In Iran, the fate of the new Supreme Leader Mojtaba Khamenei is in question, and a highly strategic Iranian island has been targeted by US aviation. On the Lebanese front, Israel continues its ground offensive despite some diplomatic breakthroughs in recent days around the idea of direct negotiations with Israel, launched by the Lebanese government; a proposal that remains dependent on the situation on the ground. For the second consecutive week, the Middle East is living as if in fast forward. The attack on Iran by the Israeli and American armies continues, with intensive bombings reaching, on March 14, the highly strategic Iranian island of Kharg, north of the Persian Gulf. This island houses large oil infrastructures that were intentionally spared by the Americans, while President Donald Trump indicated that military installations had been reduced to nothing. The attack on this island constitutes a fundamental development as it poses a potential threat to Iran's oil exports. For their part, the Iranians, especially through the voice of the Revolutionary Guards, have sought to demonstrate their dominance over the Strait of Hormuz, through which no less than 20% of the world's oil transits. They declared that they would prevent the passage of any oil tanker belonging to their “enemies,” in this case the United States and Israel and their allies, sparing the ships of countries like India, for example. The Iranians also threatened to mine the strait, which led to an American response that largely destroyed their naval capabilities. On March 14, Donald Trump called on countries affected by the dangers to their ships to send military vessels to escort oil tankers during their passage through this strait. What the Iranians will have succeeded in provoking is a global rise in oil prices, particularly detrimental to President Trump, a few months before the mid-term elections in the United States. But their own attacks against the Arab states of the Gulf and American interests in the region, as well as against Israel, have largely decreased in intensity. Could this be an exhaustion of their military capabilities in the face of the scale of the offensive (which, according to their enemies, destroyed a large part of their military production), or a tactical reduction in the use of their missiles and drones to hold on longer, with a visible intention to wear out their enemies and allow the mullahs' regime to survive? The other question that has preoccupied observers this week is the health of the new Iranian Supreme Leader, Mojtaba Khamenei. Rumours about his health intensified during the week, and he progressively appeared, notably in reports from Israeli and American intelligence services cited in official statements, as having been seriously wounded during the strike that killed his father, Ayatollah Ali Khamenei, and several members of his direct family, by an Israeli strike in Tehran on February 28, 2026, at the launch of the war. And what reinforced the rumors was the first message addressed to the Iranian nation by Mojtaba Khamenei on March 12, which was read by a presenter and in which the person concerned did not appear. A speech that largely echoes the messages of the very radical head of Iranian security, Ali Larijani. In any event, the wildest rumors circulate about him: he is said to be disfigured and/or to have had both legs amputated, he is said to be in a coma, he is even said to have died, he is said to have been transported to Russia for hospitalization… To be continued. Meanwhile in Lebanon The Lebanese front, meanwhile, has known no respite this week, quite the contrary. Coordinated attacks were noted between Hezbollah, whose fighters have largely returned to south of the Litani, and to the borders with Israel (if indeed they ever left) and attacks coming directly from Tehran. The party, whose activity was deemed illegal by the Lebanese government as early as March 2 without any effective action on the ground, even intensified its operations from Wednesday, March 11, launching a hundred rockets in a single attack that day. The big absentee from the conflict remains the Lebanese army. The other development on the ground is the increasingly marked ground incursion of Israeli soldiers into Lebanese territory. Fighting is taking place with Hezbollah militiamen in more than one sector, particularly around the highly strategic village of Khiam, in South Lebanon, with the possibility of an Israeli ground offensive becoming increasingly clear, notably in view of military reinforcements at the border. The most serious aspect for the Lebanese front is that it could last even beyond the war in Iran, as appeared in Israeli statements this week. Despite all of Hezbollah's propaganda efforts to justify its entry into the war, the balance of power remains more unequal than ever, as the pro-Iranian party's attacks have so far killed only two Israeli soldiers (according to Israeli army sources), and have caused no population movement in northern Israel. In contrast, in Lebanon, the civilian death toll is spiraling (over 800 already according to the Ministry of Health), and more than 800,000 displaced people have already sought refuge in areas deemed safer. The Lebanese government is trying to contain the movement with varying degrees of success, and international aid is starting to flow, but at a pace that remains limited so far. In this regard, it is worth noting the visit of UN Secretary-General Antonio Guterres to Beirut this week, to express his “solidarity” with the Lebanese people. His calls for de-escalation are unlikely to be heeded by the belligerents. On the political level, the proposal for “direct negotiations” with Israel put forward by President Joseph Aoun remains embryonic, although it gained ground at the end of the week. Having faced American and Israeli silence in the first few days, this proposal received the support of French President Emmanuel Macron at the end of the week, and there is already talk of a possibility that such negotiations could be held in the future in Cyprus or Paris. The Quai d’Orsay, however, denied on Saturday having drawn up a peace plan between Lebanon and Israel. On the Lebanese side, there is already talk of forming the committee that will be in charge of negotiations, with names circulating, such as that of researcher Paul Salem for example. However, an important unknown remains, that of a possible Shiite name, a point that Parliament Speaker Nabih Berry refuses to decide for the moment, especially as he seeks to impose the condition of a ceasefire before the talks. Hezbollah itself, through its Secretary General Naim Kassem, in a speech on Friday, asked the Lebanese government “not to make gratuitous concessions” to Israel. On the Israeli side, the main development is that Prime Minister Benjamin Netanyahu has entrusted former minister Ron Dermer with the Lebanese dossier. Until further notice, however, the final word will depend on the results of developments on the ground.

The Challenge, to Counter Not "the Lebanese", but the Khomeinist Project

People often spoke, especially before the war, of the « Lebanese miracle », of Lebanon compared to the phoenix rising from its ashes. A beautiful image… Except that by constantly rising from its ashes for more than half a century, the Land of the Cedar is today out of breath… Especially since it is undermined from within by a party that in no way cares about « the interest of Lebanon and the survival of its people », as President Joseph Aoun aptly emphasized in his online intervention addressing the leaders of the European Union. The head of state did not hesitate to put his finger on the wound by openly accusing Hezbollah of having reactivated the South Lebanon front to « serve Iranian interests », stating that the objective of the group allied with the Pasdaran is to provoke « the fall of the Lebanese state » to subsequently claim that it alone is capable of confronting Israel. Such is therefore the true existential problem, in the full sense of the term, that Lebanon faces. This is a truism for sovereignist parties and spheres of influence. But when the President of the Republic – whom some circles accuse of being too complacent towards Hezbollah – comes to stigmatize the pro-Iranian party's deviations before international bodies, it means that the danger in this regard has reached a particularly critical threshold. And for good reason: the Hezb's irrational, even « irresponsible » behavior – as the French ambassador to the UN emphasized on Wednesday – has gone beyond all understanding. It is precisely this danger that the army commander, General Rodolphe Haykal, obscured when addressing the officers of the Great Mute a few days ago. Seeking to justify the troops' passivity in the face of the pro-Iranian group's militia surge, in flagrant violation of the Council of Ministers' resolutions on the matter, he stressed that the army « must remain equidistant from the Lebanese people ». Clearly, Yarzé must, according to him, refrain from applying government decisions so as not to enter into confrontation with a part of the population. But this is a false problem, or a way of posing the problem in a completely distorted manner. What is required is by no means to confront a part of the Lebanese people. What is asked is to face a political project whose ideological, theocratic, transnational foundation is the negation of the very idea of Lebanon , of a pluralist, liberal Lebanon, open to the world, respectful of the specificities of each of its social components. The Khomeinist project (since that is what it is about) is ideologically diametrically opposed to the raison d'être of the Lebanese entity, whose existence it does not even recognize, perceiving it solely and exclusively as a mere battleground with the Western world and a front line of « defense » against Israel. Is not the reopening of the Southern front on March 2nd, to avenge the death of the Iranian Supreme Leader, with all its consequences for Lebanon, the most striking proof of the total contempt that the Pasdaran, and in their wake Hezbollah, have for Lebanese legality, the most elementary interests of Lebanon, and the will of its population to survive? Some might retort that a confrontation between the army and the pro-Iranian militia would be very costly in terms of human lives and internal stability. Are the inhumane consequences of this fifth war against Israel in the South, triggered on March 2nd by Hezbollah at the request of the Revolutionary Guard Corps, less costly? More than eight hundred dead in two weeks, no less than 600,000 residents of the South and suburbs forced into exodus, new villages razed by the Israeli army, hundreds of targeted air raids with their share of destruction and victims, and, above all, a new occupation that seems to be looming... And this time, in all likelihood, the Hebrew State will not agree to withdraw before imposing an agreement that will make Hezbollah and others regret the May 17th agreement or the terms of the November 2024 ceasefire. But what does it matter, isn't the survival of the Pasdaran and the tyrannical and bloodthirsty regime of the mullahs in Tehran the important thing? In light of such tangible realities, it would be nothing less than a violation of the Constitution and a treacherous blow to Lebanon to show complacency and laxity towards a party whose theocratic ideology, militia action, regional role, and very existence are the antithesis and negation of the foundations of the Land of the Cedar.

The Palestinian Situation… Gaza
By
Hisham Dibsi
Published

Gaza Is the Future The AI-generated image for the “Gaza Riviera” project captures, in all its seductive beauty, the real-estate imagination of President Trump and his son-in-law Kushner. It stretches across 365 square kilometres of golden sands lapped by the warm waves of the Mediterranean, under a climate that the wealthy of colder countries can only dream of. From this image, only the landowners are missing — people who have no place in the scene to come, not even as cleaning staff or construction workers, much like the recently freed dark-skinned slaves who built and maintained Washington with their muscles and sweat at the time of its founding, and who make up the majority of its population to this day. The people of Gaza, however, were not merely erased from the image: they were also denied a ceasefire, with the dead and wounded now averaging dozens daily — a rate deemed acceptable by the standards of a war of extermination!!! The war is therefore considered over in President Trump’s view, and what the Netanyahu government is doing is simply what circumstances demand — nothing more, nothing less. It warrants no classification, no name, save that of “clean-up operations”?!! The founders of Washington deserve some recognition, then: emancipators of slaves and employers of the poor in building the world’s seat of decision-making. They were, it must be said, considerably more humane and civilised than their contemporary heirs. But if we leave Washington for “Jerusalem-Al-Quds”, we may find a different image, generated this time from the texts of the Torah. A broad swathe of politicians and ministers — with hardline rabbis at their forefront — is demanding that the Netanyahu government expel the population of Gaza to wherever they can be sent, tolerating the presence of no more than a hundred thousand “elect” carefully screened for their service value. Not as dark-skinned slaves, but as “beasts of burden” — in the terminology of the Torah — creatures the Lord assigned to serve the Children of Israel returning from their wandering to the Promised Land. In truth I say unto you: as Palestinians, we did not know that God had created us for this purpose, or that our mission on earth was to serve them!! Had we known… we would have refused His will. The story of “Gaza Is the Future” is not new. It was born during Trump’s first term, when his son-in-law Kushner — by his own account — read every plan that had failed to resolve the Palestinian-Israeli conflict, the ones that had been sleeping in the drawers of the White House. He concluded that he could distill a workable plan, which he duly announced under the name of the “deal of the century” — an economic approach designed to bring prosperity to the Palestinians, far from the headache of politics… He proposed that the Gaza Strip serve as the geographic foundation of the solution, to which all West Bank cities would be linked, with the exception of East Jerusalem, which Trump had annexed to Israel — a move that delighted Netanyahu and his circle. The aim was to spare the settlers their daily friction with the non-Jews — the “goyim” — and to grant them two-thirds of the West Bank as a reward for their patience with the indigenous population. But the matter had another dimension, which Kushner found in the plans of Obama’s second term: the project had previously been called the “Islamic State of Palestine” and had been the subject of negotiations with the international leadership of the Muslim Brotherhood, with Hamas, and with Egypt’s elected Islamist president, Mohamed Morsi. Hamas, which has governed the Gaza Strip since its coup against Palestinian legitimacy in 2007, was to be tasked with promoting this “Islamic State of Palestine” — one that would recognise the “Jewish character” of the State of Israel, Netanyahu’s cherished slogan at the time — enabling him to contemplate expelling all non-Jewish holders of Israeli nationality. The Achilles’ heel of the plan, however, lay in the proposal to expand the Strip’s territory at the expense of the Sinai desert, in compensation for the annexation of two-thirds of the West Bank. This set the Egyptian deep state in motion in its struggle against the elected president, until he was brought down. It was likely against this backdrop that Kushner set about stripping his proposal of any ideological dimension, settling for purely economic content and renaming the project the “deal of the century” — promising prosperity for all in the Middle East!!? There are questions that seem simple, almost naive, that nonetheless demand an answer. How can one override the right to private property and strip it of protection — the very cornerstone of the United States Constitution?!! How can one dismiss the right to political self-determination of a people that numbers fifteen million souls this year, half living in their homeland and half in the diaspora?!! What remains of America’s founding legacy at the moment the United Nations was established?!! — especially when its Secretary-General and his teams find themselves in the daily crosshairs of Trump and Netanyahu!!? And who deserves the peace prize, Donald Trump or António Guterres!!? The Peace Council This body was established under Security Council Resolution 2803, with the aim of ending the war of extermination in Gaza and administering the Strip during a transitional period of undefined duration — one whose length depends entirely on the understanding between Washington and Tel Aviv. The Council had announced its tasks: monitoring the ceasefire agreement, supporting peace and security in the Strip through a provisional international force, and mobilising financial commitments for reconstruction and humanitarian aid. Since the Council included no Palestinian figure whatsoever, the compromises reached to break this deadlock called for the formation of an administrative committee of Palestinian technocrats, endowed with executive powers under the Council’s authority, so that a link could be established with the Gazan population — the legitimate Palestinian Authority having been sidelined from its natural role under the Israeli veto. When the American president sought to expand the Peace Council’s mandate beyond the terms of the UN resolution, intending to make it a broader mechanism for peace in the region and the world — a mechanism that would transcend the framework of the United Nations, its rules and its laws — the European Union and a number of Arab and Islamic states voiced their objection, insisting on the imperative of respecting international law, Palestinian representation, and the need to anchor any plan to a comprehensive political solution aimed at establishing the Palestinian state. In the same vein, Beijing expressed its reservations, while Moscow emphasised the need for balance, the preservation of UN legitimacy, and the securing of an active Palestinian role in managing the transitional period. All of this led to a renewed role for the Palestinian Authority in managing the Rafah crossing, under the partnership agreement concluded with the European Union in 2005. The Peace Council also found no solution for providing an internal police force in the Strip other than returning to the internationally recognised Palestinian police apparatus. It was within this context — which the Netanyahu government acknowledged only under duress from American, Arab, and international pressure — that the Peace Council was able to hold its first meeting in Washington in mid-February. The outcome included the mobilisation of approximately seventeen billion dollars, the preparation of a reconstruction plan for the Strip, confirmation of the Palestinian administrative committee’s role in the recovery plan, consolidation of the ceasefire, and the initiation of the transition to the second phase of Trump’s plan — a plan divided into twenty stages. But where do things stand today? Amid the din of the war with Iran, no one is paying much attention to what is happening in the Gaza Strip, where Netanyahu managed to block the transition to the second phase of the peace plan on the pretext that Hamas must first surrender its weapons — without disclosing the agreement reached in Doha and announced by President Trump, according to which Hamas had been permitted to continue governing Gaza and to retain its weapons until the international force arrived?!! Meanwhile, the occupation army is expanding its presence in the yellow buffer zone, which now covers more than half the Strip’s area, and conducting daily military operations that push Palestinians toward the sea, dividing the Strip vertically from north to south along the axis of Salah al-Din Street — with a lower population density east of the road and a considerably higher one to the west. As long as the international peacekeeping force continues to face legal difficulties in terms of its definition and mandate — and its formation remains delayed at the time of writing — the Israeli government is maintaining the pace of its military operations to reshape the Gaza Strip’s landscape in a way that suits its long-term security interests. This situation has reduced the members of the Palestinian administrative committee to doing nothing but sitting in their offices, thinking of resignation: the committee’s provisional headquarters is in the Egyptian city of El-Arish, and Israel has barred its members — as well as its lead official, engineer Ali Shaath — from entering the Gaza Strip. Israel has likewise conditioned the entry of aid trucks on a reduction in their numbers and a restriction on their contents, through unrelenting pressure that results in a scarcity of free food supplies and a ban on new tents — even as 90% of those currently in use are worn to shreds. This is compounded by the prohibition on heavy machinery needed to clear rubble from the streets — a deliberate effort to obstruct the search for the bodies of more than ten thousand people missing beneath the ruins. To date, no announcement has been made regarding an Israeli withdrawal schedule from the Strip. What is happening instead is that the occupation army is systematically severing every link between the administrative committee and the Gazan population — as a number of those involved in the process have publicly stated. What is happening on the ground is the transformation of the Gaza Strip into an Israeli buffer zone, where life for Gazans in “peacetime” proves harsher and more humiliating than it was under the war of extermination. All the while, Hamas is being domesticated and an agreement reached with its leaders over their role in the coming phase — allowing its military-security-administrative apparatus to continue governing the western part of the Strip, which houses three-quarters of Gazans — pending settlements to come whose nature no one can predict if the matter is left to Washington and Tel Aviv. At the same time, the Netanyahu government reaffirms its demand to expel Gazans to the Sinai desert and its refusal to allow the Strip to recover its population density — treating the Palestinian as a human mass with no identity, no will, and no right to self-determination. The very fact that the Palestinian remains in their land has become an existential obsession for the State of Israel. Thus, the operation of 7 October detonated the deepest of fears — those that call for the elimination of the other, rather than the search for peace with the other. The hatred between the two peoples has never reached the intensity it has today. It has taken on a pathological dimension that is difficult to treat or overcome in any foreseeable future.

Lebanon Between Negotiating Conditions and Decision-Making Complexities

Israel sets as a precondition the disarmament of Hezbollah before any negotiations — a demand it knows in advance to be beyond the reach of the Lebanese state, since the decision of war and peace remains, to a very large extent, outside the framework of that state's institutions. Israel has nonetheless taken a notable step by appointing Ron Dermer as head of its delegation to negotiations with Lebanon — a senior official close to decision-making circles, and particularly to Prime Minister Benjamin Netanyahu. This appointment lends the Israeli move undeniable political substance and sends an unambiguous signal to the international community: Israel is ready to engage in a high-level negotiation process. By contrast, the Lebanese state is attempting to form a negotiating delegation that reflects the internal sectarian balances underpinning the political system. But this attempt quickly ran up against the complexities of Lebanese reality: Parliament Speaker Nabih Berri refused to name the Shia member of the delegation, conditioning his participation on a full ceasefire before any negotiating session. This comes at the very moment when Hezbollah has declared its rejection of any ceasefire before the end of the war against Iran, stating that it has committed all its capabilities to this conflict and will fight to the end or until victory is achieved. Such positions effectively close the door to any ceasefire in the near term and narrow the room for maneuver of any political initiative or negotiating process. They also lay bare the clear divergence between the logic of the Lebanese state — which seeks to contain the crisis through diplomatic channels — and that of the armed forces, which tie their decisions to a broader regional context that transcends Lebanon's borders. In light of these facts, Israel appears to have succeeded in scoring an additional point with international public opinion: it will come across as the party that demonstrated its willingness to negotiate by sending a high-level envoy, while Lebanon will appear as a state unable to unify its internal decision-making or meet the prerequisites for a transition to a political settlement. This perception, whether accurate or overstated, weakens Lebanon's negotiating position and makes it harder to defend its interests in international forums. In the final analysis, these developments reveal once again the depth of the predicament in which Lebanon finds itself, where a state of limited capacity collides with a military and political force that makes its decisions outside state institutions. In this context, any negotiating process or political settlement becomes hostage to regional balances over which Lebanon has no control. While the state strives to consolidate its place at the negotiating table, the real challenge lies in restoring the decision of war and peace to its constitutional institutions — for without that, Lebanon will remain a theater for the liquidation of regional conflicts rather than a state capable of defending its national interests.

Walid Khalidi, the Architect of Palestinian Knowledge

It is no easy task to compress, within a few lines and paragraphs, the trajectory of a great historian who lived nearly a century and who remained, until his final days, immersed in research, writing, and reflection — his mind never ceasing to follow what unfolded in his homeland. His cause was always singular: Palestine. Walid Khalidi, who left us just days ago, gathered throughout his long life many remarkable qualities, the most defining of which — attested repeatedly by those who knew him and borne out by his research and books — was that he served as the guardian of the Nakba's narrative and the very man who dismantled the Zionist account of Palestine. Since his passing, obituaries have appeared in the world's leading newspapers, Arab and international alike, focusing on his substantial scholarly achievements, the many roles he played in political affairs, and the varied activities he pursued in different capacities. Two essential qualities, it may be said, defined Khalidi's character — this Arab Palestinian scholar recognized equally by Western and Arab academic communities for his encyclopedic knowledge and intellectual authority, particularly on the Palestinian question. The first of these was his strict adherence to the standards of scientific research, without ever yielding on this point; it earned him a widely recognized authority among academics in Western and Arab universities alike. In all his published books, lectures, and articles, Khalidi never deviated by a fraction from this standard, and he extended it to all who worked with him, thereby establishing a decisive and authoritative historiographical tradition. The second was his institutional mind, which he translated into the founding of the Institute for Palestine Studies in Beirut in 1963, conceived as a specialized scholarly reference on the Palestinian question and the Arab-Israeli conflict. This fully independent Arab research institution, affiliated with no political party and pursuing no commercial purpose, published during the period of his tenure as secretary general more than eight hundred reference works on the Palestinian cause in Arabic, English, French, and Spanish, with some titles also rendered into other languages. One can imagine the scale of challenges facing a research institution of this kind, and the pressures from all directions that could compromise its work — pressures that make its independence particularly difficult to uphold, especially given that it is dedicated to the study of a complex question, the Palestinian cause, whose conflict predates the Nakba of 1948. To this is added the fact that the institution relies — in its pursuit of academic independence — on unconditional donations, so as to avoid becoming beholden to any particular faction or sponsor. In this regard, the Institute's director general, Khalid Farraj, has said: "Khalidi worked to embed within the institution a set of collective values and concepts that set it apart from other organizations and workplaces. The substance of these values lies in the fusion of those who serve within the institution with the shared ethos he established, and with the core of the cause for which the institution was created: to vindicate the rights of those to whom they belong, through rigorous scholarly research." [1] The mere survival of an Arab research institution — in a region that rarely prioritizes scholarly inquiry — for more than six decades, without ever surrendering to the embrace of any political, financial, or partisan entity, does credit to the institution and to those who have led it. It is the course that Walid Khalidi charted, and which he steadfastly upheld over many long years. * * *`` Walid Khalidi was a man of principle. He resigned from Oxford University in 1956, in protest against Britain's participation in the tripartite aggression against Egypt, and moved to the American University of Beirut to continue his research and teaching. One can measure the difficulty of such a choice for a scholar in his thirties holding a post at one of the most prestigious Western universities: Khalidi chose to place his national convictions above personal interests, foremost among them his academic career, interrupted at Oxford before being resumed in Beirut — a city then pulsing with intellectual vitality —, which allowed him, some years later, to found the Institute for Palestine Studies, whose headquarters remain in Beirut to this day. The renowned Israeli anti-Zionist historian Ilan Pappé has written of him: "In an informal conversation we had (...), I learned that there was another reason for his dissatisfaction with Oxford: as an academic, he had sought even then to lecture and write on the Nakba of 1948, but it became clear to him that Oxford at that time did not recognize the Nakba as a subject worthy of academic study." [2] Walid Khalidi left many lasting scholarly marks on his field. Among the most significant was his exposure of the contents of 'Plan Dalet,' drawn up by Zionist paramilitary organizations to seize control of Palestinian territory, particularly in 1947 and 1948 — a plan that dismantles the claim that Palestinian lands were uninhabited, or that their inhabitants departed of their own volition. Khalidi dwelt at length on the United Nations partition resolution, stating in terms that remain arresting today: "The partition resolution adopted by the United Nations General Assembly in 1947 became so central to the victors' narrative that a collective historical amnesia erased all that preceded it — in the distant, the intermediate, and the immediately prior past — as if the partition resolution were the very origin of the Palestinian question, rather than the tragic culmination (for the Palestinians) of everything that preceded it since the beginnings of political Zionism." [3]` Because scholarly inquiry cannot be severed from the course of politics and its transformations, Walid Khalidi participated — without ever engaging in ways that compromised his academic independence — in numerous spheres of political activity, contributing where he could to the formulation of a Palestinian position and vision anchored in legitimate national rights. He "was part of the inner circle of the Arab Nationalists' Movement and enjoyed the confidence of many of its leaders (...), and he built close relations with the founders of the Popular Front for the Liberation of Palestine, the Fatah movement, and the Palestine Liberation Organization (...). In the early 1970s, Khalidi was engaged in private communications with the United States on behalf of the PLO." [4] For those who may not be aware, he played a central role in drafting the celebrated speech that PLO Chairman Yasser Arafat delivered at the United Nations in 1974. A further landmark was his participation in the joint Jordanian-Palestinian delegation at the Madrid peace talks in 1991, which rested on the principle of "land for peace" — a decisive juncture in the history of the Arab-Israeli conflict, even if it was gradually emptied of its substance and superseded by the Oslo negotiations, conducted in secrecy and culminating in the well-known agreement of 1993. On the Nakba, on Palestinian villages, and on the systematic displacement of the Palestinian people, Walid Khalidi published two landmark reference works: All That Remains and Before Their Diaspora — their examination alone is sufficient to dismantle the Israeli narrative that the State of Israel was built on a land without a people. Khalidi's books and writings will remain a reference for researchers and students for years to come; he was a devoted mentor to hundreds of scholars who trained under his guidance, in universities as well as at the Institute for Palestine Studies. In the wake of this great historian's passing, the Palestinian cause must remain an obligation borne by all free people across the world — for it is a moral and human cause as much as it is a political one. [1] Farraj, Khalid, “On the Centenary of Walid Khalidi: The Mission That Became a Working Method, Special supplement on the occasion of Walid Khalidi's centenary”, Journal of Palestine Studies, no. 143 , Beirut ( Summer 2025): 123. [2] Pappé, Ilan. "Walid Khalidi and the Genesis of Palestine Studies, 1963–2025," ibid.:57. [3] Journal of Palestine Studies , vol. 9, no. 33 (Winter 1998): 3. [4] Khalidi, Rashid, "Walid Khalidi: Pioneer and Innovator." Journal of Palestine Studies, special supplement, op. cit.:18–19.

Kharg Island, a New Card in Trump's Hands
By
Michel Touma
Published

The war between the Iranian Islamic Republic, on the one hand, and the American-Israeli axis, indirectly including Europe and the Gulf countries as well as Turkey, on the other hand, concludes its second week this Saturday, March 14. This first phase of the conflict focused essentially, on the Western side, on the elimination, from the first hours of the offensive on February 28, of some forty members of the Iranian military and political high command, including Supreme Leader Ali Khamenei, followed by a massive and continuous aerial bombardment aimed at destroying the regime's military and administrative infrastructures. On the Iranian side, military operations consisted of ballistic missile and drone strikes directed against Israeli territory, but also against Gulf countries, alongside the reactivation, at dawn on March 2, of the South Lebanon front. The end of this second week of war was marked by a major development of great strategic significance: the bombing by American aviation of military and civilian installations and the air defense structure of the Iranian island of Kharg, located north of the Persian Gulf, about twenty kilometers from the Iranian coast. Often referred to as the 'jewel in the crown' of the Iranian oil industry or also Iran's 'energy Achilles' heel', Kharg Island has always represented Iran's true economic lung. And for good reason: nearly 90 percent of Iran's oil exports pass through this island, easily accessible by large supertankers due to its deep waters, unlike other ports. The island also offers an infrastructure that allows it to accommodate several supertankers simultaneously and store no less than 35 million barrels of oil. The highly strategic importance of Kharg Island allowed President Donald Trump to acquire a trump card in the standoff that emerged a few days ago around the Strait of Hormuz and the Pasdaran's attempts to block free maritime navigation on this vital transport route. The White House chief thus clearly emphasized on Saturday that American aviation had indeed destroyed the island's military, air, and maritime installations but refrained from attacking the oil infrastructure. For President Trump, the equation is clear: if the Iranian regime attempts to close the Strait of Hormuz, US aviation will destroy Kharg's oil facilities, which will lead to the economic and financial asphyxiation of the Islamic Republic. Oil exports are indeed Iran's main source of revenue. To match words with action, the American army decided to dispatch 2500 Marines as reinforcements to the Middle East and Gulf region, which fueled rumors circulating on Saturday about a possible US landing in Kharg to resolve the Strait of Hormuz issue. It seems evident in this context that the outcome of this delicate standoff will have a certain impact on the global oil price and consequently on the price of gasoline at the pump and consumer goods. This impact is already being felt as Iran continues its missile strikes against Gulf oil-producing countries, notably the United Arab Emirates where activity at the port of Fujairah was interrupted on Saturday due to a fire caused by a missile strike. The other 'hot spots' Regarding the other 'hot spots' of the conflict, Friday night and Saturday were marked by the now traditional air raids and missile strikes, targeting the southern suburbs and several villages in South Lebanon, as well as northern Israel and Galilee. In parallel, the Israeli army continued its slow advance in certain sectors of the country's southern region. The Israeli Minister of Defense emphasized in this regard that 'the conflict has entered a new phase', which lends credence to the theory of a possible prolonged Israeli occupation of the South Lebanon area located south of the Litani. Regionally, the US embassy in Baghdad was targeted by a missile strike which caused minor material damage, while the Iraqi government announced the adoption of special measures aimed at preventing any new aggression against French interests in Iraq, as was the case two days ago.