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Homage
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By Michel Hajji Georgiou
Published Sep 6, 2026 - 13:31
The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix , Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix , thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer . And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina . Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
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Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
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By Youssef Mouawad - Published Sep 5, 2026 - 13:25
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In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
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For a New March 14
By
Jad Akhawi
Published

Lebanese memory is punctuated by significant moments, but rare are those that truly constituted a turning point in the country's history like the March 14, 2005 demonstration. That day, it was not merely a massive demonstration in the heart of Beirut, but a rare moment when Lebanese united around a common idea: the restoration of the state. This moment occurred after the assassination of former Prime Minister Rafik Hariri, a crime that not only shook Lebanon but also disrupted the course of its political life. The assassination of a figure of Hariri's stature was not a mere security incident, but a true political earthquake that revealed the extent of the crisis Lebanon was experiencing, under the security and political yoke of Damascus since the end of the civil war. But what many had not anticipated at the time was that grief and anger would transform into a popular uprising of such magnitude. On March 14, 2005, hundreds of thousands of Lebanese flooded Martyrs' Square in one of the largest demonstrations in the region's history, demanding truth and justice, and above all, the restoration of national sovereignty. The world called this moment the Cedar Revolution, but the Lebanese who lived it know that it was much more than a simple « revolution ». It was a moment of collective awakening: the state was not a lost cause and tutelage was not eternal. The End of the Era of Tutelage The scene in Martyrs' Square was not merely a human gathering. It was a clear declaration that an entire chapter of Lebanon's history was coming to an end. After three decades of Syrian influence in Lebanon, Damascus faced double pressure: unprecedented Lebanese popular pressure and international pressure that materialized with United Nations Security Council Resolution 1559, demanding the withdrawal of foreign forces from Lebanon. In April 2005, Syrian forces withdrew from Lebanon, ending a military presence that had begun in 1976. For many Lebanese, this was perceived as a second independence. But Lebanon's history is rarely linear. Incomplete Sovereignty It quickly became evident that the withdrawal of the Syrian army did not signify the end of the Lebanese crisis. Direct military tutelage had ended, but the issue of weapons outside state control remained. Lebanon then entered a new phase of political conflict, the central question of which was: who holds the power to wage war and make peace in Lebanon? During these years, the growing role of Hezbollah became predominant, as it possessed a military arsenal independent of the Lebanese state. Over time, this arsenal became a major point of political division in the country. The March 14 Forces believed that the construction of the state could not be complete as long as weapons existed outside its institutions, while Hezbollah considered its weapons an integral part of the « resistance ». Lebanon thus engaged in a prolonged political struggle around the very concept of sovereignty. From Hope to Collapse If the Lebanese were to recall the scene in Martyrs' Square in 2005, they would find it difficult to reconcile that moment of hope with the current reality. Nearly twenty years later, Lebanon seems to have moved further and further away from the dream of a state that the demonstrators were then demanding. Today, the state is weak, its institutions are almost paralyzed, its economy has collapsed, and its population is emigrating in unprecedented numbers. As for the decision of sovereignty, which was at the heart of the March 14 uprising, it remains a subject of internal and regional conflict. Recent years have shown that Lebanon's problem lies not only in occupation or direct tutelage, but also in the very inability of the political system to build a capable state. Political sectarianism, power-sharing by quotas, and the presence of weapons outside state control have repeatedly hindered the state-building project that the Lebanese people dreamed of in 2005. What Remains of March 14? Some claim that March 14 has disappeared as a political alliance. This is largely true. The alliance that bore this name gradually weakened, its forces dispersed, and some of its members made political compromises that undermined its initial message. But March 14 was not just a political alliance. It was an idea. The idea that Lebanon should be a sovereign, free, and independent state. The idea that the decision to wage war and peace should belong exclusively to legitimate institutions. And the idea that Lebanon cannot function as a normal state if it remains a theater of regional conflicts. These ideas have not disappeared. They may have lost some of their political influence, but they remain present in the consciousness of a large part of the Lebanese population who still believe that establishing a functional state is the only solution to Lebanon's chronic crisis. An Unfinished Moment The fundamental problem of the March 14 movement perhaps lay in the fact that, despite its historical importance, it failed to transform into a sustainable political project capable of rebuilding the state. The alliance that led this movement had to face immense challenges: political assassinations, internal divisions, and regional wars that directly affected Lebanon. Nevertheless, March 14, 2005 remains a pivotal moment in modern Lebanese history. It proved that Lebanese are capable of overcoming fear when they feel their country threatened and of creating a unifying national momentum, transcending traditional divisions. A Memory for the Future Today, as the anniversary of March 14 is commemorated, hundreds of thousands of Lebanese may not take to the streets as they did twenty years ago. But the questions raised that day remain acutely relevant: Can Lebanon become a normal state again? Can the decision of war and peace rest solely with the state? Can the Lebanese one day gather again around a unifying national project? The commemoration of March 14 may not provide answers to these questions, but it reminds Lebanese of a fundamental truth: a moment of national unity is possible. It happened once, in Martyrs' Square. And nothing prevents it from happening again.

«Father, Forgive Them, for They Know Not What They Do»

And what about forgiveness when the offenders know perfectly well and consciously what they are doing? What about leniency towards those who don't give a damn about the country, others, or even their own? In the name of Khamenei and the Islamic Republic, Hezbollah launches rockets at the country that annihilated its supreme leader in a single strike. The supposed leader of Hezbollah, Naim Kassem, the one in hiding, launches 'Karbalaean' wars, battles named after Quranic verses, thus honoring its original name, 'the Islamic resistance in Lebanon'. And meanwhile, it's death, destruction, panic, chaos. Forgive them? It is beyond the powers of Christ himself. Moreover, it is not Hezbollah alone that is to blame, it is the entire system, all the politicians, deputies, and ministers who are officially their allies, who defend them out of dhimmitude or self-interest. It's also the others, those who harangue the crowds and claim to be against the militia, but who, at the first opportunity, warmly greet each other, while their supporters clash on social media or even on the ground. Henceforth, the equation is very simple, Manichaean: either with, or against. There is no longer any room for a gray area. The Iranian militia declared war on Lebanon by launching its missiles against Israel, that state led by a madman who owes its freedom only to war. It is high time to face reality: this militia has nothing Lebanese about it and does not represent the true Lebanese Shiites. And when one wages war against a country from which one originates, in the name of another, that is certainly not called resistance, but treason….

Hezbollah, What Have You Done to Your Brothers?
By
Youssef Mouawad
Published

Hezbollah, you probably had something to prove! By launching a "salvo of missiles and a swarm of drones" towards Israel in the early hours of Monday, March 2, you certainly had something in mind. To this day, the consequences are incalculable: more than seven hundred dead, ruthless eradication of entire neighborhoods, nearly nine hundred thousand displaced from their homes, including more than 150,000 who found refuge only in the precariousness and promiscuity of collective shelters! Why didn't you keep a low profile? You could not have shown such immaturity when you knew that the Hebrew state's retaliation would be disproportionate. In your capacity as a "self-proclaimed resistance movement," you were not big enough to measure yourself against the IDF, especially since you had been decapitated on September 17 by the "pagers." What then was the purpose of your act of provocation? Your pathetic fireworks could not reverse the course of the situation, especially since the missiles fired from Iran had proven ineffective and insufficient and had provided proof of the vulnerability of a clerical regime on the ropes. It will be alleged that your decision of March 2, a date to remember, was not yours and that it was dictated more by Iranian offices than by strictly Lebanese interests. It will also be argued that you could not stand idly by when the Supreme Leader was shot down and Iran was daily torn apart with impunity. Let us therefore admit your subjection to the big brothers of Qom, Isfahan, and Tehran and confess, in passing, that it does not honor a purportedly Lebanese "resistance." The useless sacrifice and the victorious defeat Hezbollah, you have, in short, "entered the furnace" and you have dragged your people into it, while the ayatollahs' regime had already lost its splendor and was already living on borrowed time. It was said that your vengeful action was pure madness, a headlong rush, and above all, suicide. But was it not rather a sterile sacrifice? You could not absorb the loss of the Supreme Leader without shedding blood. You would have seemed ungrateful, the Iranian regime having invested so much in your structuring and military training. Lacking an adequate lethal arsenal and unable to cause casualties (or so few) in Israel, you would cause them in your own community. Insane and criminal proof of fratellanza, this brotherhood of arms that governs suspicious causes! An anthropologist had already warned us against useless sacrifice which can easily take the form of self-immolation (1). Suicidal, your armed intervention certainly protected your "fantasized communal identity," but at the expense of the real survival of your confessional group. Look closely at the conditions in which the displaced people from the South and Dahiyé survive, scattered as they are throughout the national territory. Consider well what you have done to them! Yet, despite their daily miseries, their attachment to you is unshakeable and unwavering (2). This is because they operate in an eschatological domain, that of "victorious defeat." And as an illustration, the spectacle of your affiliates who, in denial of their reality, maintain that you are triumphant while you are in full rout. Hezbollah, you offered the Shiite social body to a media lynching to respond "always ready" to your mentors and benefactors from the Iranian highlands. Would you, by a reversal of priorities, have made your own people the scapegoat? This political reason's bewilderment can only be explained as the mirror of an archaic mentality, or at least the expression of a hypnotic state. And the rest is of the same ilk! Faced with this distortion of common sense, what to say except: "So much misery for so little glory"! 1-Paul Dumouchel, The Useless Sacrifice. Essay on Political Violence, Paris, Flammarion, 2001. 2- Except perhaps when they express themselves stealthily.

The Escalation is Spreading, French Interests Threatened

Fears of a military conflict between Iran and the axis formed by Israel and the United States getting bogged down are being confirmed as developments on the ground accelerate and political and military confrontation between Tehran and Washington intensifies. On the fourteenth day of the war raging since February 28, Washington and Tel Aviv insist on their determination to annihilate the military capabilities of Tehran, which is reacting by expanding the scope of its attacks, just hours after the bellicose televised message from the new Iranian Supreme Leader, Mojtaba Khamenei, who was nevertheless injured in the violent strike that killed his father, Ali Khamenei. Diplomacy still seems to have no place in this tug-of-war whose outcome remains uncertain. For the first time since the beginning of the conflict, French targets in the region are being targeted by Iran. Yet, traditionally, Paris maintains cordial relations with the Islamic Republic, while remaining critical on certain issues. It would be interesting to note that the attack was not carried out directly by Tehran, unlike the one that targeted a British base in Cyprus on March 2. The missiles, launched by Iran, had been intercepted by Israel, according to British Defense Minister, John Healy. An occult pro-Iranian group calling itself Ashab el-Kahf thus claimed, on Friday, the nocturnal drone attack against a French base in Erbil, Iraq, where one French soldier was killed and at least five others were wounded. According to this group, it is a reaction to the deployment of the aircraft carrier Charles de Gaulle in the Gulf. An initiative that French President, Emmanuel Macron, had taken “for defensive purposes.” Ashab el-Kahf also announced its intention to target all French interests in the region and not only in Iraq. The attack on the French base should not, however, be solely attributed to a response to the deployment of the Charles de Gaulle. Iran is primarily seeking to send a message to President Macron, who had sharply criticized it last week, calling Ali Khamenei, the former Supreme Leader killed by Israeli-American strikes, a “butcher.” Emmanuel Macron had also attacked Hezbollah, blaming it for dragging Lebanon into a war that does not concern it. Thus, at a time when Washington and Tel Aviv continue to insist on their determination to annihilate Tehran's military capabilities, the Mullahs' regime strives to show that it maintains them and that it still has the ability to increase pressure on its “enemies” by intensifying its missile and drone attacks and by continuing to block the Strait of Hormuz, much to the chagrin of the United States. Hours after the threats from the new Iranian Supreme Leader, who promised to plunge the region into chaos, Iranian attacks intensified against American bases in Saudi Arabia, where 56 drones were intercepted overnight from Thursday to Friday, according to Riyadh, in the United Arab Emirates and Kuwait, where a missile directly hit a residential building. Turkey also announced that NATO intercepted an Iranian missile fired in its direction in the eastern Mediterranean basin. In Israel, military officials, quoted by media, however, said they had observed a decrease in the frequency of Iranian missile and drone attacks, particularly against Israeli territory. However, it remains under fire from Hezbollah attacks, which launched several volleys against northern Israel overnight from Thursday to Friday and then again on Friday, further plunging Lebanon into a spiral of violence that it remains unable to curb. In retaliation, Israel did not content itself with bombing the sectors and villages where the pro-Iranian formation is located or carrying out targeted assassinations, as in Nabaa, north of Beirut, on Friday morning, but undertook to execute its threat to strike Lebanese civilian infrastructure. First targets: two bridges at the Litani in South Lebanon, one of which connects the districts of Tyre, Nabatiyeh, Bint Jbeil and Zahrani and is therefore of strategic importance. Meanwhile, UN Secretary-General Antonio Guterres began an official visit to Lebanon. In the current circumstances, this is a mere formality, as the UN has no leverage or room for maneuver to end the ongoing conflict, or intervene to extricate Lebanon from the threat that Hezbollah poses to the country's long-term security. In a message on his social network, Truth Social, President Trump reaffirmed that Tehran is on the verge of capitulation. “We are totally destroying the terrorist regime of Iran, militarily, economically and otherwise.” “The Iranian navy is gone, their air force is no more, missiles, drones and everything else are decimated, and their leaders have been wiped off the face of the earth,” he added. Donald Trump repeated this same message during a virtual meeting of G7 leaders. According to the Axios website, he would have evoked a very close defeat. Hours earlier, Mojtaba Khamenei, despite being injured in the strike that killed his father, Ali Khamenei, affirmed that there was no question for Iran of “bending.”

The Strait of Hormuz Between the Iranian-Israeli Tension and the Fate of Global Trade

In contemporary geopolitics, there are few points on the map capable of altering the course of the world economy in a matter of moments. The Strait of Hormuz is among the most consequential of them. This narrow maritime passage, separating Iran from the Sultanate of Oman, forms the vital artery through which oil and gas are exported from the Gulf to the rest of the world. Any military tension in the region — particularly given the persistent escalation between Iran and Israel — places this strait at the very heart of the international equation. This is no longer merely a regional dispute or a limited military confrontation. What is at stake is the potential destabilization of one of the main pillars of the global economy. The Strait's Place in the Global Economic Order Roughly one-fifth of the world's oil trade passes through the Strait of Hormuz each day, along with a substantial share of liquefied natural gas. Major industrial powers in Asia — China, Japan, South Korea — depend primarily on energy flowing from the Gulf through this corridor. As a result, even the threat of closing the strait, or merely constraining navigation within it, is enough to send shockwaves through global markets. The international economy, for all its magnitude, remains extraordinarily vulnerable to any threat against energy supplies. The Strait as a Geopolitical Weapon Iran has long played the Hormuz card in its confrontations with the West. Each time political pressure or economic sanctions intensify, threats to close the strait or disrupt shipping resurface with predictable regularity. Yet this card has never been easy to play. A full closure of the strait would mean a direct confrontation with international powers, foremost among them the United States, which regards freedom of navigation there as an integral component of its strategic security. The real danger, however, lies not necessarily in a total blockade, but in an indirect constriction of maritime traffic: threatening commercial vessels, targeting oil tankers, laying naval mines, staging limited military escalations in the Gulf. Such measures would not formally close the strait but would suffice to throw shipping into confusion and drive up transport and insurance costs dramatically. The Iranian-Israeli Conflict and the Multiplication of Fronts In recent years, the conflict between Iran and Israel has evolved into a multi-front confrontation stretching from Syria to the Red Sea and Iraq. As military tensions mount, the Gulf itself has become part of the picture. A broad Israeli strike against Iranian nuclear or military installations could push Tehran to respond through a range of instruments, including pressure on navigation in the Strait of Hormuz. In such a scenario, the aim would not necessarily be to bring global trade to a halt, but to send a strategic message: any war against Iran will extract its price from world markets. The World Economy Confronting an Energy Shock Should navigation in the strait be curtailed, the first shock would be felt in oil markets, which respond swiftly to geopolitical risk and could see prices spike sharply within days. Rising energy costs would in turn set off a chain of economic repercussions: higher transport and freight costs, soaring prices for essential goods, accelerating inflation across most countries, a slowdown in global economic growth. In a world that has not fully recovered from successive economic crises, a new energy shock could produce consequences both deep and long-lasting. Wider Regional Ramifications The tensions at Hormuz would not be contained within the bounds of global economics; they would spread to the political stability of the region itself. The Gulf states, whose livelihoods depend on energy exports through this passage, would find themselves in an acutely precarious position — caught between the imperative to protect their trade and the peril of being drawn into a wider regional conflict. A significant military escalation could also trigger a redrawing of the security map of the Middle East, with the possibility of the confrontation spreading to other fronts. Lebanon at the Eye of the Regional Storm For Lebanon, any major escalation between Iran and Israel would be felt on its own territory. Lebanon occupies one of the most sensitive positions in this conflict, given the role of Hezbollah, Iran's most prominent regional ally. When the confrontation flared across the region, Lebanon found itself facing one of two scenarios: either sliding into an open military front with Israel, or entering a prolonged period of intense political and security pressure stemming from regional tensions. In either case, the Lebanese economy — already exhausted — stands among the most exposed, whether through rising energy prices or through the disruption of regional trade. Between Deterrence and Detonation Despite all these risks, most parties are well aware that a full disruption of the Strait of Hormuz could unleash consequences that would be difficult to contain. This is why the threats have remained, for the most part, within the realm of political deterrence rather than practical execution. Yet history shows that major crises often begin with minor incidents or miscalculations between adversaries. And in a region as volatile as the Gulf, a single incident at sea can be enough to trigger a chain of reactions that no one can control. The Strait of Hormuz thus remains one of the most sensitive nodes in the international system. It is not merely a maritime corridor for oil transit — it is a geopolitical nexus where the interests of great powers intersect with the conflicts of the Middle East. As tensions between Iran and Israel continue to mount, the probability grows that this strait will become a card of strategic pressure in a confrontation that already transcends the region's boundaries. And in a world that depends so heavily on the flow of energy from the Gulf, any disruption of this vital artery could be enough to trigger a global economic earthquake. Ultimately, the Strait of Hormuz reminds us of a simple truth: in the contemporary international order, a narrow passage on the map may hold the fate of the entire world's economy in its grasp.

The Pasdaran Did Not Waste Their Time in Lebanon...
By
Khairallah Khairallah
Published

The sheer number of rockets recently fired from Lebanese territory toward Israel speaks to several things at once. Chief among them is this: unlike the Lebanese authorities, the Iranian Revolutionary Guard Corps has not wasted a moment since the ceasefire agreement between Hezbollah and Israel was reached. That was on November 23, 2024, under the government of President Najib Mikati. President Nabih Berri had played a pivotal role in brokering the agreement, which reflected the Party’s urgent need, at that juncture, to halt the fighting at any cost. It has become abundantly clear that Israel exploited the ceasefire to assert its freedom to continue its campaign against Hezbollah, while the Revolutionary Guard used the same agreement to consolidate its presence in Lebanon and prepare for the coming phase of confrontation between Iran on one side and America and Israel on the other. Yes, the Revolutionary Guard did not waste its time. It resumed its activities in Lebanon through whatever remained of Hezbollah. The fruits of the Guard’s success in this endeavor became visible in the period following the assassination of Supreme Leader Ali Khamenei, approximately two weeks ago. The consequence of that assassination was Lebanon’s total enlistment into the war Iran is waging against the United States and Israel. How did Lebanon enter this war? What responsibility does the Lebanese state bear for it? This is the overriding question of this moment, as we witness an Israeli expansion of occupation and an intensification of airstrikes, increasingly precise and targeted, across Lebanese territory — reaching now into the heart of Beirut itself. What is strangest of all is that Hezbollah, as an independent entity, no longer truly exists in Lebanon. Or rather: the Party exists whenever the needs of the Iranian Revolutionary Guard require it to. Those with insider knowledge of the Party relate that an officer of the Guard ordered Hezbollah fighters to launch rockets from Lebanese soil toward Israel. In doing so, the Iranian officer effectively declared the reopening of the South Lebanon front. All of this occurred against the will of the Lebanese state — including President of the Republic Joseph Aoun and Prime Minister Nawaf Salam — and against the wishes of the Lebanese majority. Naim Qassem was unaware of the specifics of what had happened. He learned of the rocket fire from television — much as Mojtaba Khamenei learned through the same medium that the Guard had selected him as Supreme Leader. Mojtaba used the occasion of his first speech since his appointment to announce that he had “heard of his appointment on television.” The irony is compounded by the fact that someone had to read the speech in his absence — the new Supreme Leader apparently being incapacitated by wounds he sustained… and perhaps by more than wounds alone. The meaning of everything that has unfolded, whether in Lebanon or in Iran itself, seems to be twofold: the Guard holds ultimate decision-making authority in both countries, and it has found no better front for itself in Lebanon than Hezbollah. There is no longer any doubt that the Party — which was never anything other than a brigade of the Revolutionary Guard with Lebanese personnel — has become a Lebanese sectarian militia operating under the command of Iranian officers. Between the ignorance of Lebanese officialdom, at every level, of what is being wrought on Lebanese soil and in the region — particularly regarding the deeper meaning of the transformation in Syria — and the latest developments embodied in the new Israeli military offensive, it is impossible to ignore that Lebanon is living through a moment of historical consequence. The problem is that official Lebanon failed to grasp that time was not working in its favor. Time has caught up with Lebanon. It is clear that the opportunities afforded since the agreement of November 23, 2024 will not come again. There is no awareness of the plain reality that Joseph Aoun could never have become President of the Republic without Hezbollah’s defeat in the “Gaza solidarity war.” Had the Party still been standing — had it and its former Secretary-General Hassan Nasrallah survived — it would have clung to its candidate Sleiman Frangieh, who was supposed to occupy the presidency. The Party had been insistent that its candidate hold the presidency, just as it had imposed Michel Aoun in October 2016, shepherding him and his son-in-law Gebran Bassil all the way to Baabda Palace. They were brought to the presidency so that the institution might serve Iran and its expansionist project — hostile to everything Arab in the region — nothing more. What has passed has passed. What can Lebanon do now that the Islamic Republic has managed, through the Revolutionary Guard, to reopen the South Lebanon front? Can the errors of the near past — a near past that is only a year and a few months old — be avoided? The answer is that there is no alternative to confronting the reality: the country has become, like Iran itself, subject to the authority of the Revolutionary Guard. How does one confront an authority that expresses, in a different but no less total form, Iran’s complete hegemony over Lebanon? A Lebanese response is needed. And no response of any substance will be possible without breaking through the wall of fear surrounding Hezbollah — a party that barely exists anymore, save as an instrument wholly controlled by the Revolutionary Guard. Once again: the Guard has not wasted its time since the autumn of 2024, when Lebanon concluded its ceasefire with Israel. It has reinforced its position in the country — a fact confirmed by the volume of rockets launched toward Israel. Lebanon will pay a steep price for those launches, and a steeper price still for having failed to understand that time was not on its side, that every word spoken about disarming Hezbollah is worthless without concrete action on the ground. Action was needed — regardless of the cost, and without fear of threats of civil war or similar specters that, when scrutinized, hold no purchase on reality.