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Massive explosion caused by an Israeli strike near the town of Al-Mansouri in southern Lebanon. (AFP)
Weekly essentials
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By LevantTime .
Published Sep 6, 2026 - 23:27
While the United States had appeared to be relying solely on economic warfare against Iran, the US military abruptly carried out strikes on Iranian territory on Tuesday in retaliation for attacks targeting oil tankers, setting off a spiral of violence over the course of the week. In Lebanon, Israel released several civilians held in its prisons, while its army seized the strategic Ali el-Taher hill and continued its heavy strikes in the area it controls in the south of the country. The week from August 31 to September 6 was marked by a sharp acceleration of events in the Middle East, after the previous one had seemed defined by relative stagnation. On the Iranian front, the US military carried out targeted strikes inside Iranian territory as early as Tuesday evening, the first in nearly a month. This screen grab, made on September 6, 2026 from undated video footage released the same day by US Central Command, shows what CENTCOM says is one of the Iranian oil tankers it destroyed in response to attempted missile attacks on naval vessels. (CENTCOM via AFP) However, the relatively limited pace of the strikes suggests that the US administration has opted for an escalation that remains controlled, while continuing its blockade and economic pressure on Tehran. Even so, tensions continued to rise throughout the week. Explosions were heard on Saturday on the highly strategic island of Kharg, through which most of Iran’s oil exports pass. US President Donald Trump, for his part, threatened to strike the Kuh-e Kolang nuclear site — “Pickaxe Mountain” in Persian — a heavily fortified facility located deep underground, not far from Natanz, Iran’s main uranium-enrichment site. Earlier in the week, he had enshrined the “tanker for tanker” equation, pledging to target an Iranian vessel every time the Islamic Revolutionary Guard Corps struck an oil tanker in the Strait of Hormuz. That is precisely what the US military did on Saturday, setting two Iranian vessels ablaze. Politically, Donald Trump further hardened his tone toward Tehran. After saying in an interview that talks had been permanently frozen “because an agreement with them is not worth the paper it is written on,” he said on Saturday that the “conflict” with Iran was not a “war,” but “something ordinary” for the United States. A way of rattling the Iranians while at the same time reassuring the US public ahead of the midterm elections. A port, along with storage facilities and warehouses, was damaged following a US military strike carried out on September 6, 2026 in Iran’s southern Hormozgan province, which borders the Strait of Hormuz. (AFP) At the same time, the US news outlet Axios published a report on Saturday suggesting that the United States is already looking beyond this conflict, which began on February 28. Citing US officials and other informed sources, the outlet said the Trump administration is developing a broader strategy for the post-war Middle East. According to the report, it would be based on creating a regional alignment aimed at containing Iran, bringing an end to the regional fallout from Hamas’s October 7, 2023 attacks in Gaza, and expanding the circle of normalization between Israel and countries in the region. The threat against Kuh-e Kolang, which brings the Iranian nuclear issue back to the fore, echoes an announcement by the International Atomic Energy Agency (IAEA), which said on September 1 that Iran had still not reopened its sites to inspectors following the strikes of May 2025. It should be recalled that despite the scale of the Israeli-American offensive against Iranian sites, it is almost certain that the stockpile of enriched uranium remains intact and has been moved to a safe location by the Iranian authorities, which remain committed to what they consider their right to develop a nuclear program. Following the IAEA announcement, the United States, together with France, Britain and Germany, said they intended to submit a resolution to the UN Security Council condemning Iran’s failure to comply with its non-proliferation commitments. This display of unity stands in contrast to the chill that has prevailed between Washington and its European allies since the beginning of the conflict. For their part, the Iranians appear to be responding to the upheaval in much the same way as before: by striking neighboring countries, notably Kuwait, the United Arab Emirates and Jordan, without directly targeting Israel. Heavy strikes in southern Lebanon On the Lebanese front, Israel is intensifying its destruction operations in villages in the south, even using explosive barrels in some cases. Lebanese President Joseph Aoun urged Washington and the international community to “put an end” to Israeli attacks on Lebanese territory, which killed seven people on Sunday against the backdrop of a fragile truce. The strikes hit several localities in the Nabatiyeh region. Twenty people were also wounded, including children, according to the Health Ministry. One strike also destroyed the former Ghandour hospital, which had been out of service for years. Release of detainees and capture of Ali el-Taher But the major event of the week in the south was the Israeli capture of the strategic Ali el-Taher hill in the Nabatiyeh region. The site served as a major Hezbollah headquarters, consisting of an extensive network of tunnels from which fighters from the Shiite party operated, along with, according to some reports, Iranian fighters. On Thursday evening, the Israelis announced that they had taken control of the complex. On Sunday, Israeli Defense Minister Israel Katz said that tunnels still had to be blown up. This military “success” may not have come as a surprise after weeks of bombardment, but Hezbollah’s reaction was more unexpected. After long insisting that it would refuse to give up this strategic hill — as had the Iranians, who had also threatened to intervene — the Shiite party ultimately sought to play down the significance of the development through its media outlets and allied networks, without officially confirming the loss of the site, which it had refused to preserve by handing it over to the Lebanese army. The other major surprise of the week was Israel’s release of five Lebanese and Syrian civilians held in its prisons. The move came following a visit to Tel Aviv by US Ambassador to Lebanon Michel Issa. According to the Israeli prime minister’s office, Thursday’s announcement “follows efforts by Israel and Lebanon to locate and repatriate the remains of leaders of the Jewish community who had been abducted and killed in Lebanon” between 1984 and 1986. Here too, Hezbollah’s reaction raises questions. While describing the move as positive but insufficient, the party once again turned on the Lebanese authorities, accusing them of “submission to the enemy” and holding them “responsible” for the disaster in the south. It even warned them against “internal conflicts.” Could the party’s military setbacks push it to turn increasingly toward the domestic front? Finally, the Israeli army made an important statement on Sunday, saying it was considering reducing its occupation zone in southern Lebanon, moving from the current “yellow zone” to a “grey zone.” Such a development would, according to this assessment, reflect a reduced threat from Hezbollah. The measure has not yet been approved by Israel’s political leadership. Yemen and Palestine The week was also particularly tense in Yemen, where clashes between Houthi rebels and government forces continued to intensify, culminating in an especially deadly Saturday in which more than 60 people were killed in a single day, bringing the death toll since Thursday to around 200. The Houthi offensive is aimed in particular at taking control of areas bordering the Bab el-Mandeb passage, which would give this Iranian ally additional leverage over another major strategic chokepoint after the Strait of Hormuz. In Palestine, particularly troubling comments by Israel Katz on Gaza marked the week. He claimed, without providing evidence, that most of the territory’s residents wanted to leave, stressing that Israel was “ready for such an evacuation” on a mass scale. A sign that the ordeal of Gaza’s residents may be far from over. Finally, it is worth noting that the IAEA announced on September 1 that facilities discovered in Deir el-Zor, Syria, indicate that Bashar al-Assad’s former regime had secretly been preparing an advanced nuclear program that could have led to the production of an atomic weapon with the help of North Korean experts.
Homage
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By Michel Hajji Georgiou - Published Sep 6, 2026 - 13:31
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The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix, Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix, thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer. And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina. Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
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Talks with Israel: Beirut Deprives Iran of the Lebanese Card

While some Beirut residents continued on Friday, April 10, to inspect the sectors severely hit on Wednesday by Israeli aviation, as part of a surprise attack against Hezbollah cadres based in various neighborhoods of the capital, air raids continued in the South against several villages in the southern part of the country. One of these raids killed 12 people (State Security agents) in Nabatiyeh. But in the absence of major developments in military operations, it is the direct negotiations between Lebanon and Israel, scheduled for early next week in Washington, that are currently focusing the attention of local diplomatic and political circles. Information available on Friday indicated that a preliminary meeting will be held on Tuesday at the office of Secretary of State, Marco Rubio, between Lebanon's ambassador to Washington, Nada Hamadé Moawad, and Israel's ambassador, Yechiel Leiter. This three-way discussion will most likely define the general framework or the broad outlines of the agenda for Lebanese-Israeli talks in the military, security, political, and bilateral relations spheres, with a view to peace between the two countries. Lebanon is expected to soon form ad-hoc committees that will be responsible for conducting bilateral talks with Israeli negotiators in the various areas of common interest. It should be noted in this context that Hezbollah has declared its opposition to any direct negotiations between Lebanon and Israel. On Friday afternoon, a few dozen supporters of the pro-Iranian party organized rallies in Zokak el-Blatt, Hamra, and in the city center, particularly in the Grand Serail area, to denounce the government's position regarding talks with Israel, obviously forgetting that Hezbollah had negotiated, indirectly, with Israel in the mid-1990s (which led to the April Arrangements), not to mention the talks initiated in 2021-2022 by the pro-Iranian party with Israel, through the American envoy Amos Hochstein (also a former Israeli army officer) with a view to demarcating the maritime borders between Lebanon and Israel. Hezbollah supporters who took to the streets on Friday afternoon are undoubtedly too young to know, moreover, that during the Iran-Iraq war in the 1980s, the Iranian mullahs' regime had resorted to... Israel to procure weapons and ammunition to confront Saddam Hussein's army, which at the time caused the famous Iran-Contra affair. It would also be good to recall the (direct) negotiations undertaken between Lebanon and Israel in 1983, following the 1982 war ("Operation Peace for Galilee"). Lebanese and Israeli negotiators then met, face to face, alternately in Khalde and in the Israeli city of Netanya. A strategic issue Beyond the populist outbidding initiated by Hezbollah, it must be noted in the current context that the stakes of direct negotiations with Israel are highly strategic for Lebanon. This issue was clearly defined on Thursday, during the Council of Ministers, by President Joseph Aoun, who bluntly stressed that "only Lebanon negotiates for itself, and no one can negotiate on behalf of Lebanon." The allusion to the Islamic Republic is obvious, inasmuch as the Iranian power insists that Lebanon be included in the ceasefire concluded between Tehran and Washington. Clearly, this would mean that Iran would have, in this case, arrogated to itself the right to monopolize the Lebanese card in its talks with the Trump Administration. By thus embarking on the path of direct negotiations with Israel, President Aoun and the Salam government reaffirm their determination to completely dissociate Lebanon's case from Iranian maneuvers, which would amount to tearing the Lebanese card from the hands of the Islamic Republic. This dissociation is vital for the Lebanese authorities to ensure a settlement of disputes with the Hebrew state. In the mid-1990s, it is recalled in this regard, direct negotiations took place in Washington between Lebanon and Israel but they did not lead to the desired results because Beirut had linked its approval of an agreement with Tel Aviv to the success of Israel's talks with the Syrian regime, which had then refrained from signing with the Israeli government, which had torpedoed the Lebanese-Israeli agreement. The Salam government is thus clearly seeking to dissociate Lebanon's case from the Iranian file so as not to repeat the unfortunate precedent of the destabilizing concomitance of the Lebanese and Syrian components at the time. This dissociation is all the more fundamental for Lebanon today as the Revolutionary Guards do not seem particularly enthusiastic about concluding an agreement with the United States, as indicated by their position on the Strait of Hormuz. "From now on, we will decide which liners will be allowed to cross the strait," the Pasdaran affirmed on Friday. A small phrase which, if it materializes, risks torpedoing the Islamabad talks, scheduled to open on Saturday.

Lebanon Breaks the Unity of Paths with Iran
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Khairallah Khairallah
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The announcement of Lebanese-Israeli negotiations, with American participation, in Washington, amounts to no more than a first step along a long road that will pave the way for a definitive separation between the Iranian and Lebanese trajectories. It should likewise open the path, at least in principle, to a peace treaty between Lebanon and Israel modelled on the Egyptian-Israeli treaty of 1979 and the Jordanian-Israeli peace agreement of 1984. What is now at stake is Lebanon's capacity to recover its autonomous decision-making and to dissociate it from Iranian tutelage, much as it once managed to sever the unity of path with Syria under the successive reigns of Hafez al-Assad and Bashar al-Assad. Both had wielded the slogan of "unity of path and destiny" with Lebanon as a bargaining chip in their dealings with Washington, and as a tool for perpetuating the state of neither-war-nor-peace that has so long defined the Middle East. Will 2026 be the year in which the Cairo Agreement is finally buried? That accord, signed in 1969, lies at the very root of the Lebanese tragedy. It seems to have taken fifty-seven years of wars fought among Lebanese and wars fought by others on Lebanese soil for the country to rid itself, at long last, of that agreement and its lasting consequences. What remains established, at least for now, is that Lebanon is firmly resolved, under the stewardship of President of the Republic Joseph Aoun and Prime Minister Nawaf Salam, to reject any Iranian attempt to negotiate on its behalf. Lebanon is indeed seeking, through their efforts, to achieve a provisional ceasefire along the lines of the agreement that the "Islamic Republic" has reached with the United States; yet it is equally unwilling to find itself absorbed into the American-Iranian negotiations, which seem destined to fail, all the more so if Tehran clings to demands that admit of no realistic satisfaction. Nothing compels Lebanon to go on paying the price for the ventures of an Iranian regime that has spared no effort to reduce it to one of its colonies. Tehran had even come, at a certain point, to regard Beirut as an Arab capital under its direct grip and as its window onto the Mediterranean, while South Lebanon had itself turned, in a similarly telling phase, into a mere post box between the "Islamic Republic" on the one hand and the Hebrew state on the other. The time has long come to put an end to a farce that has gone on far too long. The unity of path between Lebanon and Iran is merely the counterpart of what the unity of path between Lebanon and Syria once was. The "Islamic Republic" clings to Lebanon as though it were the last card remaining to it in the region, even as it retains its grip on Iraq and on a portion of Yemen, where the Houthis now find themselves in a deepening predicament, dependent as they are on a Gulf Arab state to pay the salaries of civil servants in the territories they still control, including Sanaa. Lebanon's move testifies to a remarkable political acumen, even if the first session of direct negotiations with Israel, expected shortly, will be largely ceremonial in character. It is worth noting that Israel's agreement to hold this session came twenty-four hours after the strikes it had carried out against various sites across Beirut, a way of asserting that it remains capable of intervening inside Lebanon and that it holds the reins of political decision in the country. Has Lebanon grasped the Israeli message, which means above all that the Hebrew state is determined to see through the destruction of Hezbollah to its conclusion, and that it contemplates no withdrawal from South Lebanon in the absence of a prior peace agreement? The fundamental question, however, refuses to go away, for if the "Islamic Republic's" negotiations with the American "Great Satan" are permissible, on what grounds would Lebanon's negotiations with the Israeli "Lesser Satan" be deemed forbidden? Lebanon has at last chosen to serve its own interests rather than those of Iran, in whose service Hezbollah had committed all its resources, faithfully obeying the orders and directives of the Revolutionary Guards. Lebanon now knows full well the party’s arsenal means the perpetuation of the occupation, its deepening and its entrenchment, and that this arsenal represents a source of weakness rather than of strength, in any form whatsoever. There is no doubt that Lebanon is waging a momentous battle, one whose stakes are no less severe than those of the struggle to emerge from Syrian tutelage in 2005, following the assassination of Rafic Hariri and his companions on the fourteenth of February of that year. What may help Lebanon in this battle is that the majority of Lebanese have now come to understand that arms mean the perpetuation of Israeli occupation, and that the only path to ending it lies in direct negotiations with Israel, negotiations that have become unavoidable. Is Lebanon worth less than Egypt or Jordan? Lebanon has no remaining option but direct negotiation, for which it must prepare by assembling a delegation as broadly representative as possible of the active political forces, including those that carry genuine Shia weight. The Shia community has interests entirely at odds with those of Iran and Hezbollah, since it stands to gain everything from an end to the Israeli occupation, from the return of displaced inhabitants to their devastated villages, and from the reconstruction of those villages, rather than seeing the displaced transformed into a time bomb at the national level, and most acutely within Beirut itself. What may finally help Lebanon advance decisively in its negotiations with Israel is Iran's loss of its Syrian card. Now that Syria has rid itself of the Alawite regime, it no longer serves as a pressure tool against official Lebanon or against the Lebanese people. This will undoubtedly help the country shake off Iranian domination, so that Lebanon may be Lebanon and Iran may be Iran, and so that the farce known as "unity of fronts" and the "axis of resistance" may at last come to its end.

Lebanon: No More Resolutions, Time to Act
By
Hadi Al-Assad
Published

Lebanon can no longer afford the luxury of ambiguities. In a context of generalized collapse — economic, institutional, and social on the one hand, and of merciless war on our country — one truth imposes itself with absolute urgency: there can be no recovery, nor any affirmation of the state's role, without the full and complete restoration of its authority. On this essential point, a major step forward has already been taken: the clear decision to affirm the illegality of Hezbollah's military formation and to concentrate arms in the hands of the legitimate armed forces. This decision is just. It is necessary. It is vital. But today, it remains insufficiently implemented. Between decision and execution: a dangerous gap Lebanon suffers less from a deficit of texts or positions than from a deficit of execution. Too often, sovereign decisions are taken… then left in abeyance, hollowed of their substance by inaction, by compromises, or by fear of confrontation. In this context, Hezbollah's maintenance of an autonomous military capability, in direct contradiction with this decision of the State, constitutes a frontal challenge to national authority. This is not merely an institutional anomaly: it is a calling into question of the very principle of sovereignty. Faced with this, ambiguity is no longer an option. Nor is wait-and-see. The requirement of firmness What is now expected of Lebanon's political authorities is clear: to translate the decision into deeds. With method, with responsibility, but above all with firmness. This is not about escalation, nor about posturing. It is a sovereign imperative. Any prolonged complacency will only deepen internal fractures and expose the country further to regional turbulence. The Lebanese Armed Forces must be placed at the center of this dynamic. They possess national legitimacy and the trust of a broad segment of the population. But they must be given the political and operational means to fully assume their role. Moving beyond fear The true obstacle today is not the absence of solutions. It is the fear of implementing them. Fear of tensions. Fear of reactions. Fear of the short-term political cost. But Lebanon's recent history teaches us one thing: the cost of inaction is always higher than the cost of courage. Every retreat of the State has been paid for by a lasting weakening of its institutions and a deterioration in the living conditions of its citizens. It is time to reverse this logic. A call for civic mobilization In this decisive phase, responsibility does not rest with leaders alone. It also falls upon society as a whole. A popular movement, peaceful but determined, must emerge to support the effective implementation of the State's decisions. Not against any part of the Lebanese people, but in favor of a fundamental principle: a single state, a single authority, a single legitimate armed force. This support is essential to give decision-makers the courage to act, and to politically isolate any form of refusal to comply with national legality. The hour of truth Lebanon stands at a crossroads. Either the sovereign decisions remain declarations without a tomorrow, and the country continues its slow erosion. Or they are at last implemented with the determination that the gravity of the situation demands, and a prospect of recovery becomes possible once more. The choice is there. It is clear. Decreeing is no longer enough. We must act.

Open War... The Negotiations, Where to?
By
Hisham Dibsi
Published

For the first time, China is throwing its full international political weight behind Pakistan, Saudi Arabia, Turkey and Egypt, in order to set the stage for American-Iranian negotiations capable of producing a workable solution on the basis of a ceasefire — not an end to the war, as Iran had demanded. The effort appears to have succeeded, with Islamabad beginning yesterday to host both delegations in the same hotel. This shift in the mediation initiative reflects Beijing's capacity to exert direct influence over Iranian decision-making, and at the same time reveals the convergence of its strategic position with that of the four countries around a shared objective: ending the war without toppling the regime in Tehran and without allowing violence to spiral toward extremities that no actor would be able to control. Without the Chinese counterweight, however, the four countries would be unable to secure Iran's presence at the negotiating table or to provide the guarantees necessary for its success. This observation points in turn to the nature of the balances prevailing in the Middle East among the regional powers — Israel, Egypt, Saudi Arabia, Iran and Turkey — balances that are neither decisive nor sufficiently structured to generate a Middle Eastern solution independent of Washington first, and then of China, Russia and the European Union. This is precisely what might be described as “geopolitical fluidity”: a configuration that allows the field to produce new facts bearing on the regional and international equation as a whole, and that also permits an adjustment of the priorities that Washington, as the dominant pole, intends to assert, Washington, which has projected its military power from the Far East into the region in order to preserve a status it is not prepared to relinquish, even at the cost of an open-ended war. The Tail Wagging the Dog In an interview with CNN on 3 April, Saudi Prince Turki al-Faisal described the conflict as “Netanyahu’s war,” designed, in his view, to divert attention from the Israeli Prime Minister’s domestic conduct in Gaza and the occupied West Bank, before invoking the image of the tail wagging the dog to suggest that it is Netanyahu who has dragged the American president into this battle, and not the reverse. The metaphor is harsh, and it points to a deep dysfunction within the American political establishment, for such a situation runs counter to the logic one would expect of a state like the United States when it wages war in the Middle East, that heart of the old world now said to be new. After the remarks of the seasoned Saudi prince, long versed in security and political affairs, Secretary of State Marco Rubio’s statement to the New York Times on 8 April described Netanyahu as “a skilled salesman, adept at evasion,” who had “deceived the administration once again” by dangling the prospect of regime change in Tehran rather than a strategy of containment. At the same time, the Israeli press revealed that the State Department, the CIA and the Pentagon’s senior commanders had not endorsed Netanyahu’s assessments or the Mossad’s reports, which led to the well-known resignations and dismissals, and further heightened the political confusion increasingly visible in presidential statements. It was thus that the White House’s definitive policy ended up entrusting the conduct of the negotiations in Karachi to Vice President J.D. Vance, the very man known for his principled opposition to the war. One can therefore readily understand that Prince Turki al-Faisal should have sounded this political alarm, seeking to draw attention to the gravity of what was unfolding in Washington and to the singular role Netanyahu had arrogated to himself. He was also sending a firm signal regarding the steadfastness of the Kingdom’s official orientations, which had not in the least abandoned its strategy of producing a solution grounded in a balance of interests, in response to Netanyahu’s hegemonic ambitions over the region. Now that Netanyahu has been sidelined by Trump, it is worth tracing this shift in priorities at the top of the American hierarchy back, first and foremost, to the personality of President Trump, then to the distribution of powers within the American political system, and finally to the balance of forces driving this state through its vast political, military and security institutions — which makes political decision-making the complex product of internal balances at every level. It is in this way that the question of negotiations was settled by a return to the policy of containing the Iranian regime. The Insolence of an Ambassador It was from Kuwait City that the Iranian ambassador there, Mohammad Toutounji, made himself known to the wider public through his statement to AFP on 7 April, calling for every possible effort “to avert the catastrophe,” on the grounds that Tehran would respond to external threats with measures affecting “the security and stability of the Gulf states.” This rhetoric echoes the insolence of the same ambassador who, in Beirut, had never been accredited and had nonetheless refused to leave the country, despite the formal decision of the Lebanese authorities. This is a well-established practice in Iran’s militia diplomacy, consisting in covering the supreme leadership’s retreat from its initial maximum positions while maintaining a dual language — one directed at the American administration, another at the Iranian people and the peoples of the region. The documents submitted to the White House revealed an unofficial face kept carefully out of sight. Had Tehran truly held firm and refused to meet the essential demands set out in the American document, the United States Vice President would not have traveled to meet the speaker of the Iranian parliament, especially given that the war has exhausted the regime’s overall capacities, leaving it with only a portion of its missile and drone stockpile, along with a few million loyalists capable of fighting the Iranian people whenever they take to the streets in protest. Black Wednesday The mediators’ success dealt a stinging blow to Netanyahu, now sidelined by Trump, who decided in accordance with American interests first and foremost, without even consulting his Israeli interlocutor this time, merely informing him after the fact. It is this precise moment that I believe pushed the Israeli leadership to unleash its fury on the city of Beirut, venting its political frustration in a criminal day partaking of the “war of extermination in Gaza.” Without the Lebanese state’s position, the Israeli leadership at its three levels — political, military and security — would have sought to shift the war from its previous mode to the Gaza model of extermination. This is why the fate of the negotiations in Pakistan, whether they succeed or fail, matters less for Lebanon than the success of its endeavor to separate its existential cause from the “arenas” dossier, as Tehran invariably prefers to frame it. What is at stake now is the battle of direct negotiations with Israel for Lebanon’s salvation and deliverance, through a comprehensive vision of what the Lebanese state must be and of how to end this war on the basis of a victory for sovereignty and a guarantee of security for the people and a dignified life. When that day comes, we will be able to say that the inaugural address and the ministerial statement served as the midwife that brought the new Republic into the world, as its people wish it to be and are prepared to accept it.

What Are We to Make of This Provisional Ceasefire Agreement?

For a resounding victory, it was anything but! Donald Trump, wary of getting drawn into the Persian Gulf, found a way out by scaling back his ambitions. No more talk of changing the regime of wilayat al-faqih, nor of putting a definitive end to Iran’s nuclear program (1). With the Islamabad Agreement of April 7, he will have to settle for a consolation prize: the reopening of communication routes and free navigation through the Strait of Hormuz “in coordination with the Iranian armed forces.” Does that make it a victory for the ayatollahs? Certainly not! Javad Zarif and Foreign Affairs While Iran has shown resilience, its forces are nevertheless exhausted and its country drained. Moreover, its negotiators in Islamabad seem ready to abandon their Lebanese proxy to its fate. Tehran will not formally admit this, but Javad Zarif hinted as much in an article in Foreign Affairs (2). The former Iranian foreign minister used the opportunity of an academic contribution (?) to propose a roadmap to end the raging regional conflict: he advocated reciprocal concessions between the belligerents, de-escalation, and diplomatic normalization. In exchange for the lifting of U.S. sanctions and the ban on the sale of its hydrocarbons, Iran would drastically reduce its uranium enrichment program, which would moreover be placed under international supervision, etc. With regional security ensured, the Persian Gulf would become a zone of prosperity and fruitful exchange. In this idyllic vision of the future, exporting the Islamic Revolution would no longer be on the agenda. This explains why there is no mention of our Mediterranean Middle East, let alone the Palestinian cause or the Al-Aqsa Mosque! Still, it is curious that Javad Zarif does not tell us what fate he intends for Hezbollah. Does he plan to sacrifice it as a pawn on the political chessboard? (3) “Eternal Darkness” and the Islamabad Agreement The plan proposed by Zarif suggests that Iran should be allowed to claim a strategic victory, so that it does not lose face and can enter negotiations with the “Great Satan.” And indeed, that is what happened: no sooner had the ceasefire been declared than Hezbollah—not just Iran—claimed to be “on the brink of a great historic victory.” Nevertheless, the Iranian-backed militia called on displaced residents from the South, Dahieh, and the Bekaa “to show patience, to stand firm,” and not to return to their homes until it gave the green light. And rightly so, since the said ceasefire, which supposedly enshrined Iran’s victory, hardly concerned the Lebanese theater of operations. Lebanon was not meant to benefit from the cessation of hostilities. Indeed, on April 8, Eyal Zamir, the Israeli Chief of Staff, declared: “We will continue to strike the terrorist Hezbollah and exploit every opportunity… Strikes will continue as part of Operation ‘Eternal Darkness.’” So to those of our fellow citizens who proclaimed victory too soon, we say: do not be mistaken about Benjamin Netanyahu’s intentions. As far as his northern border is concerned, he has opted for full-scale escalation. And he reminds us of this constantly through repeated strikes, as if to say: “I am not bound by the Islamabad Agreement.” And to add: “Lebanese, you serve as human shields for Hezbollah!” Postscript At a time when official Lebanon is preparing to launch peace negotiations in Washington with the State of Israel, one can expect a dirty trick from the Islamic Republic. Facing the possible loss of its proxy—the Party of God—it will seek to bypass the government and will not hesitate to inflame civil conflict among the Lebanese if doing so serves its interests. With nothing left to lose, Hezbollah would once again be used to sow chaos! 1 – It should be noted that the Farsi version of the ceasefire agreement stipulates the continuation of uranium enrichment within the framework of Iran’s nuclear program. This addition does not appear in the original version circulating in English among diplomats and journalists. And this is not the only discrepancy between the two versions. 2 – Javad Zarif, “How Iran Should End the War: A Deal Tehran Could Take,” Foreign Affairs, April 2026. For failing to take national interests into account, this article immediately earned its author a reprimand from the Iranian authorities. 3 – Likewise, Iranian threats to withdraw from the agreement following the “Black Wednesday” carnage would be purely symbolic—a smokescreen and a subterfuge to mask their real intentions.

Neither arena nor Cannon Fodder
By
Mona Fayad
Published

Ten minutes were enough for Beirut and the other regions to endure the most ferocious Israeli attacks they had ever witnessed. The toll was hundreds dead and thousands wounded. All of this came to pass after the conclusion of the opaque agreement between America and Iran on a ceasefire. Israel, led by a Netanyahu unwilling to accept any agreement that would return him to the difficult domestic reality of Israeli politics, sought to convey to all parties that Iran's declaration of including Lebanon in that agreement was null and void. Iran repudiates it verbally, while continuing on its side to observe the agreement. As for Hezbollah, dispersed across every corner of the country and intermingled with the civilian population, it declared its adherence to the ceasefire and has, until now, refrained from retaliating against Israel beyond a handful of rockets fired at Kiryat Shmoneh. Lebanon is officially an arena open to violation, with the consent of that very government which then decreed a period of national mourning for the victims. As for the Lebanese people, it is on its government and its officials that they have decreed their own mourning. Those who live inside a war are not asked to understand, but only to bear witness and to remain human as far as possible. That is what I shall do. We are not an arena. We are not a land open to the settling of scores, nor a map on which others trace their lines of fire according to their own interests. We are human beings, with names, homes, children, and a memory already burdened with enough wars that we did not choose. And yet, every time, the same role is reimposed on us, that of serving as the arena and the corridor, the messenger and the front line, the permanent victim. We are bombed so that some power can send its signals, destroyed while others negotiate elsewhere, killed because we had the misfortune of being born in this part of the world. We refuse all of this. We refuse to take part in a war in which we have no say, no stake, and no power to bring it to an end. We refuse to be reduced to a mere card in the hands of any axis, and to be summoned to die in silence beneath grand slogans that neither feed our children nor protect our homes. We refuse to be vassals, whether of Iran or of anyone else. We refuse to have our land, our lives, and our future governed by decisions that come from beyond our borders, under the banner of a theocratic state that sees in us nothing but an extension of its influence and a shield for its protection. We refuse to have an entire society taken hostage and plunged into battles that exceed both its capacities and its will, only to be asked afterward to celebrate the sacrifice. What sacrifice could that be, one that its own authors did not choose, and what resistance could that be, one imposed on people by force? Just as we refuse to be lectured about Israel, its perfidy and its brutality, we equally and simultaneously refuse Israel's own barbaric practices; we refuse that it remain above all accountability, and that a state founded on force and occupation continue to threaten us, bomb us, and destroy our cities, justifying each of these acts in the name of security. What security could that be, built on the ruins of others? Had the Palestinians ever obtained their rights, had justice ever existed in this region, neither Iran nor anyone else would have been able to exploit that gaping breach to blackmail us, and we would never have found ourselves on the front line of others' wars. We are the victims of two lethal equations, one being that of an occupation deaf to the rights of others, and the other that of an instrumentalisation which sees in us nothing but a tool. Caught between the two, we are ground to dust. But despite all of this, we proclaim today that enough is enough. Enough of being used, enough of being taken hostage, enough of being killed in the name of causes whose management serves none of our interests. We want a genuine state, not the shadow of another, powerless to exercise its own authority, but a state that makes sovereign decisions on war and peace rather than having them imposed upon it. We want a single army, a single decision, an indivisible sovereignty. These words may seem futile against the roar of warplanes, the rain of rockets, and the chaos of blood and mutilated bodies. But the word is, in truth, the most powerful weapon we possess. For war begins when human beings are stripped of their voice, and ends, sooner or later, when they recover it. We are not an arena. We are not numbers. We are not cannon foder. We are human beings… We simply want to live.