Levant Time logo

Articles

News feature image
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
Author portrait
By Mona Fayad
Published Sep 5, 2026 - 20:01
The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
Author portrait
By Youssef Mouawad - Published Sep 5, 2026 - 13:25
News feature image
In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
Today's Essential
Author portrait
By LevantTime . - Published Sep 5, 2026 - 00:55
News feature image
The ICRC convoy carrying the released civilians left the area occupied by Israel in southern Lebanon and traveled to the point marking the start of the zone controlled by the Lebanese authorities. (AFP)
The International Committee of the Red Cross (ICRC) announced on Friday that it had transferred four more people released by Israel to Lebanon, a day after the release of a first civilian. They are three Lebanese nationals and two Syrians, according to the ICRC. This is the first time such an operation has taken place since negotiations between Lebanon and Israel began in April under US auspices. During the last round of talks in August, Beirut had requested the release of a first group of its nationals captured by Israel in southern Lebanon, where Israel is at war with the pro-Iranian Hezbollah. Their relatives estimate their number at around thirty, including fighters from the Islamist movement. In a statement, Lebanese President Joseph Aoun thanked the United States and the ICRC, saying the release "confirmed the soundness of the position" taken by Lebanon, which is engaged in negotiations with Israel that Hezbollah rejects. On Thursday, the United States praised "the government of Israel and the government of Lebanon for demonstrating good faith through these initial steps," expressing hope that this would "serve as a foundation for broader discussions on other civilian matters." The two countries are set to hold another round of negotiations in September, though the date has not yet been set. According to the Israeli prime minister's office, Thursday's announcement "follows efforts by Israel and Lebanon to locate and repatriate the remains of Jewish community leaders who were kidnapped and killed in Lebanon" between 1984 and 1986. Israeli strikes intensify On the ground, Israeli strikes killed three people and wounded 23 others on Friday in southern and eastern Lebanon. Israel stepped up its strikes in the region on Friday, after announcing Thursday evening that it had taken control of the Ali Taher mountain ridge, which had served as a strategic position for the pro-Iranian Hezbollah and overlooks Nabatiyeh, among other areas. The army will now reinforce its positions there in order to "prevent the enemy from retaking the area," said Israeli Defense Minister Israel Katz. A strike also hit the Tyre region, particularly the village of Rmadiyé, according to the National News Agency (NNA). For Trump, the war in Iran is "small potatoes" Regarding the war in Iran, US President Donald Trump sought on Friday to downplay its impact on the United States ahead of the crucial midterm elections. "A lot of people aren't calling it a war. I call it a military conflict, because it's small potatoes for us. It's not a big deal. We did Venezuela, and we did that," he told reporters in the Oval Office when asked about his vice president, JD Vance, who had said the day before that he didn't want to call the conflict a war. With fuel prices surging because of the war and threatening to cost Donald Trump's Republicans their majority in Congress in November's midterm elections, his administration is working to downplay the scale of the conflict. According to the president, the United States is carrying out "targeted strikes," insisting that it is "not currently engaged in fighting." He also claimed that the United States controlled the Strait of Hormuz and had wiped out Iran's armed forces. "What we've accomplished is remarkable. We took control of Venezuela, and we've essentially taken control of Iran," he said.
More Articles
Sort By: NewestOldest
Sheikh Zayed Grand Mosque: An Architectural Jewel and Symbol of Tolerance

The Sheikh Zayed Grand Mosque in Abu Dhabi is one of the most iconic landmarks of the United Arab Emirates. A true architectural masterpiece, it welcomes nearly 7 million visitors a year, 82% of whom are international tourists. Beyond its grandeur, the mosque serves as a platform for interfaith dialogu and the promotion of universal human values. The mosque’s story begins in the 1980s, when Sheikh Zayed bin Sultan Al Nahyan, the founding father of the United Arab Emirates, envisioned a place of worship that would symbolize the moderation of Islam. His vision was clear: to create a building that promotes tolerance and cultural exchange while blending the cultural diversity of the Islamic world with both historical and contemporary architectural and artistic values. Construction took eleven years, finally concluding in December 2007. Sheikh Zayed, who passed away in 2004, is buried in the courtyard of the mosque he commissioned. The Sheikh Zayed Grand Mosque impresses as much for its beauty as for its scale. Covering more than 12 hectares (120,000 square meters), it can accommodate nearly 55,000 worshippers, making it one of the largest mosques in the world. A Collective Construction Project The mosque’s creation was a global endeavor, involving nearly 3,000 workers and 38 local and international companies. Renowned professionals, artists and craftsmen from countries including Syria, India, Italy, Germany, Turkey, Pakistan, Malaysia, Iran, China, the United Kingdom, New Zealand and North Macedonia contributed to the project. (Photo Mohamed Zarandah / Anadolu via AFP) The result is a harmonious blend of different Islamic architectural styles. The mosque features 82 domes of varying sizes, some reaching up to 85 meters in height. Four minarets, each over 100 meters tall, rise at the corners of the courtyard, while more than 1,000 columns support the structure. Delicate floral mosaics adorn the courtyard, and the capitals of the columns are decorated with gilded palm flowers. The mosque’s steel and concrete framework is entirely clad in Carrara marble, renowned as the purest white marble in the world. The central courtyard, covering 17,080 square meters, is also paved with this marble, giving the building an unparalleled brilliance. Interior Refinement The façade is equipped with an innovative nocturnal lighting system. Following the lunar cycle, the lights gradually shift from a cold white at full moon to a deep blue by the fourteenth night. The interior decoration adheres strictly to Islamic principles: there are no human or animal representations, but floral and geometric patterns and arabesques enrich the space. Pointed arches embellish the structure, and 12,100 molded of plaster and fiberglass panels covers the interior. The 1,048 ornamental columns, sculpted by local artisans, are inlaid with semi-precious stones. The ceiling of the grand prayer hall is supported by 24 columns clad in white marble and inlaid with mother-of-pearl. The 99 names of God (Allah) are inscribed on the subtly illuminated qibla wall. Spectacular chandeliers are adorned with Swarovski crystals and 40 kilograms of 24-carat gold, the main chandelier being the largest in the world. The Persian carpet in the grand prayer hall is a masterpiece. Covering 5,627 square meters, it is the largest hand-woven carpet in the world, with an estimated value of 8.5 million dollars. Intercultural Dialogue Since its opening, the mosque has become a major cultural tourism destination, ranking among the world’s most sought-after attractions and the leading cultural and religious site in the Middle East. Beyond its religious role and architectural splendor, the mosque remains true to its mission of intercultural dialogue. The Jusoor program (“roots” in Arabic, ed.), launched in 2019, is a prime example. Through this initiative, individuals and institutions from diverse backgrounds are invited to experience a unique religious and cultural journey, fostering mutual understanding and the promotion of universal human values. The site also houses the Sheikh Zayed Grand Mosque Center, a learning center with a library housing classical works and publications in several languages, including Arabic, English, French, and Italian. More than a cultural landmark, the Grand Mosque embodies the values of tolerance, openness, and peaceful coexistence that Sheikh Zayed sought to pass on to future generations. It remains a living symbol of his enduring legacy.

The Feast of Saint Maron: history, sacrifices, and promise of the future

« Lebanon does not belong to the Maronites; it is the Maronites who belong to Lebanon »  Patriarch Nasrallah Sfeir Saint Maron, whose feast is celebrated on February 9, is not only a religious figure; he is, for the Maronites and for Lebanon, a founding symbol of freedom, faithfulness, and resilience. Rooted in asceticism and prayer in the 4th century, this Syrian hermit inspired a spiritual tradition that spread over centuries and became the Maronite Church: an essential pillar of Lebanese history and a vital force in the construction of a pluralistic identity in the heart of the Middle East.  Throughout the ages, the Maronites have faced trials and persecutions, shaping their identity in the mountains of Mount Lebanon, often on the fringes of great powers but always at the center of the country's religious, cultural, and social life. Their fidelity to faith and values has gone hand in hand with a deep commitment to human freedom and coexistence — a rare message in a region marked by incessant upheavals.  The Maronites have not only survived; they have directly contributed to the birth of what we today call Lebanon . Their historical presence has influenced the political and social development of the country, giving rise to a vision of coexistence between different communities and a unique institutional structure. They built schools, hospitals, universities, and social institutions that supported Lebanese society, often in the absence of a fully organized state. Every stone laid, every child educated, every patient cared for reflects the idea that service to others is an essential dimension of Maronite identity. Internal quarrels and divisions  Yet, this glorious history must not obscure internal challenges. Internal quarrels within the Maronite community – whether political, social, or economic – have sometimes weakened its cohesion. Divisions, amplified by the national context, have fragmented currents of thought and sometimes diverted attention from essential issues. In a Lebanon already weakened by structural crises, these internal tensions have given the impression that the historical legacy of the Maronites was threatened with erosion and that their central role would be diluted in the face of contemporary rivalries. However, history teaches a profound truth: even when difficulties seem insurmountable, societies capable of drawing on their collective memory and founding values can be reborn. The Maronite heritage is far from being a dusty relic of the past; it constitutes a powerful moral and spiritual reserve. The Maronites have resisted adversity for centuries – from medieval persecutions to modern upheavals – without ever denying the essence of their vocation. Today more than ever, this moral courage, this fidelity to human dignity, can be put back at the service of a renewed Lebanon . By reconnecting with the values of freedom, dialogue, and mutual respect that guided their ancestors, the Maronites can help overcome the divisions afflicting the country. This is not a call for uniformity, but for the reaffirmation of a positive and constructive role in a pluralistic society. A link for dialogue  This role is not limited to protecting communal interests. It encompasses a broader responsibility: to be a link, a bridge of dialogue between the different components of the nation, a voice for social justice, a catalyst for harmony in an often-fractured landscape. The Maronites have, in the past, embodied the idea of a Lebanon that could be a space for peaceful coexistence and human creativity. This idea is not dead. It still lives, ready to be intensified by those who want to make it a living reality. The future of the Maronites must not be defined by internal rivalries, but by their ability to transcend these divisions and unite around what matters most: the longevity of Lebanon as a land of welcome, pluralism, and human dignity. Current challenges — whether political, economic, or social — are not insurmountable if the community knows how to draw on its spiritual and moral heritage. The timeless message of Saint Maron, who inspired generations to live with faith and courage, remains relevant today. This message is not confined to the archives of the past: it lives in educational institutions, monasteries, social centers, in every gesture of mutual aid and solidarity. As long as this flame remains, there is a real possibility that the Maronites — and with them all of Lebanon — will rise again, united in diversity, confident in the future . On this day of Saint Maron, let us remember that our heritage is as much a memory as a source of hope. And that the future, despite obstacles, can be written with boldness and lucidity, by drawing on the lessons and sacrifices of the past while looking towards a Lebanon of concord and prosperity.

Lebanese Crisis: Where Do We Stand?
By
Khalil Helou
Published

The process of rebuilding the Lebanese state appears to have stalled, despite some progress on the technocratic front. After more than a year of the Hezbollah’s so-called “support war” and the party’s waning influence on the regional stage, the election of the President sparked a wave of disproportionate euphoria. The formation of a promising government had raised hopes of restoring the state’s sovereignty. Yet, a year on, that euphoria has given way to disappointment, and hope has all but evaporated. Hezbollah’s refusal, at Iran’s instigation, to bow to the will of the majority of Lebanese and to hand over its weapons to the state, coupled with its violation of UN Resolution 1701, has long served – and continues to serve – as a pretext for Israeli harassment targeting its leaders and infrastructure. This dynamic obstructs any real progress in restoring the Lebanese state. Despite Iran’s declining influence and the backing of Washington, Arab states, and the international community, many figures within Beirut’s executive and legislative branches, as well as certain former military officials who mislead the public about our army’s capabilities, continue to submit to an arrogant and threatening Hezbollah. This is hardly surprising, as these officials, at every level of authority, have spent four decades, yielding to such influence. It should come as no surprise that these actors might switch allegiances if a conflict between Tehran and Washington escalates into a swift or full-scale war favorable to the United States. Yet, in the event of a prolonged conflict or concessions from Washington, they are likely to celebrate their opportunistic alignment. For now, they remain in a stand-by mode, weighing which side to back. The problem is that these individuals represent the face of Lebanon itself – while the world’s major decision-makers privately despise them, indulge them and publicly insult them. Hezbollah and its counterpart, the Amal Movement, have asserted themselves through street demonstrations and parliamentary control, notably via the Speaker. In addition, Hezbollah has relied on weapons, assassinations, and both covert and overt threats to achieve the same ends – a strategy that has proven effective among the centers of power. Both armed parties continue to maneuver simultaneously within the state and through their militias, which are structurally linked to Iran’s Revolutionary Guards. Moreover, they have infiltrated Lebanon’s deep state and official institutions at every level. The cleansing of these institutions falls squarely under the responsibility of the executive branch and the President of the Republic. Neither Hezbollah nor Amal has proposed – or continues to propose – any credible plan for building the Lebanese state, beyond a failed rhetoric of “resistance” and pervasive animosities. Survival of Hezbollah alone matters; and despite being weakened, the party remains committed to the same path it has followed for four decades. Only true statesmen could push the country forward. Yet such figures are largely absent from official institutions, with a few rare exceptions steadfast in their sovereigntist positions. Their resolve, however, exposes them to the most virulent attacks and even physical threats from a Hezbollah clinging desperately to its gains – a dynamic that could come at a heavy cost to the nation. The indecisive, the corrupt, the bazaar figures, the socio-politically blind, and the cowardly are incapable of governing, leading, or embodying the stature of true leadership. Lebanon is rich in human resources and talent, awaiting only the right opportunity to spark a genuine revival. In this context, it is noteworthy that neighboring Syria has set remarkable benchmarks in restoring its state institutions. Yet significant gaps remain. The country must reassure and integrate its minorities and continue building its system. In short, Syria still has a long road to stability. However, what has been achieved so far is highly promising, largely because the Syrian state is led by a statesman, Ahmed al-Sharaa, emerging with maturity and pragmatism. He understands that the eyes of Syrians – and the world – are upon him, and he is rising to the challenge. In Lebanon, we are still waiting for the emergence of true statesmen.

International Conference in Support of the Lebanese Army: Multiple Challenges (1/3)

As the date of the international conference in support of the Lebanese army, scheduled for March 2026 in Paris, approaches, Lebanon finds itself at a critical juncture. This meeting, intended to mobilize the international community in favor of the regular forces, comes at an extremely complex political and regional time. Every decision or lack thereof by the Lebanese state regarding the monopoly of weapons, in particular, will have a direct impact on the effectiveness of international aid to the troops and, more broadly, on the very future of the army and national sovereignty. The chosen date, March 5, 2026, remains conditional, however. According to General Maroun Hitti, the conference could be postponed if a crucial step is not taken by Lebanon by then. This step consists either of a unanimous political decision within the Lebanese government, including Hezbollah and Nabih Berri’s ministers, for the State to take charge of the weapons issue and for Hezbollah to submit to its authority, or of a major regional event. This could be a cataclysm or an armed conflict that would force Iran to comply with the demands of the international community, thus altering the balance of power in the region. The Paris conference is thus not limited to a simple technical or diplomatic meeting. It is intimately linked to regional geopolitical balances and the strategic agenda of external powers. DDR as a central objective For General Hitti, the strategic objectives of the conference are clear: to discuss border control, which is a less contentious issue, and above all to advance on DDR (Disarmament, Demobilization, and Reintegration of Hezbollah). This is not merely a military endeavor but a major political and social challenge: How to reintegrate an ideological party like Hezbollah into Lebanese society so that it ceases to be aligned with foreign interests and becomes a fully national actor? General Hitti emphasizes that the objective is not to help the army wage war on Israel or to turn Lebanon into a theater of confrontation, but to rebuild the Lebanese state, affirm its sovereignty, and integrate all actors into a legitimate national framework. Prior Defeat He insists on a fundamental point: reintegration can only be achieved after a tangible and undeniable defeat. As he explains, just as happened with the Nazis in Germany after 1945, no armed ideological organization can be reintegrated into a society until it has accepted its defeat. General Hitti also specifies that a distinction must be made between Hezbollah's vain official discourse and the reality on the ground. According to him, Hezbollah is in distress even if this does not appear in its public communication. This dimension also shows that the Paris conference is not a meeting for the distribution of resources or the planning of aid to the army, but a strategic step aimed at creating the political and social conditions necessary for national realignment. The human factor: an underpaid soldier The Lebanese army plays a fundamental role in this context, hence the attention paid to its development. At the center of any discussion about regular forces, General Hitti places the man on the ground. Lebanese soldiers, often poorly paid, are nonetheless the true pillar of any envisaged operation. He insists on their salary frustration and considers it absurd to ask an underpaid man or woman to perform tasks that do not allow them to remain active and support their families. For General Hitti, the human factor must precede any consideration of equipment or technical and military capabilities, inasmuch as, according to him, a demotivated or absent soldier weakens the entire institution. The challenge is therefore twofold: to guarantee a decent income for military personnel and structural support for the Troops. According to General Hitti, the first pressing question donor countries should ask themselves is whether it is not a priority to start by ensuring that the Lebanese soldier receives a salary that allows him to leave his family with peace of mind because he has provided them with the means to live honorably. Or, is it possible for him to spend more time at home, at the expense of his presence at work and at the risk of a drop in operational readiness, and for the commanders on the ground to continue striving to alleviate a perpetual and cruel shortage of men? International aid: stabilization or real strengthening? For years, the army has benefited from various international aids: training, equipment, logistical support, even indirect salary assistance, notably from France, the United States, the United Kingdom, and other partners, following capacity development plans developed by the Troops. However, despite this support, the balance of power between the army and Hezbollah remains uncertain. General Hitti explains that the Lebanese army is multi-confessional and reflects the diversity of a liberal society, while Hezbollah is mono-confessional, ideologically indoctrinated, and benefits from strong internal cohesion and an extra-Lebanese doctrine. However, what may be considered an apparent weakness of the army can be transformed into a potentially considerable strength, provided that the State asserts its authority and makes unanimous decisions that will benefit from the support of Parliament. According to General Hitti, international aid will remain strategically sterile in this context as long as the question of the monopoly of force and the authority of the State is not settled. The resources provided remain useful and serve operational missions but will only become effective if the State assumes its responsibilities by granting a clear mandate to the army. Symbolism or concrete actions? General Hitti emphasizes that previous international conferences in favor of the army, initiated by Paris and Rome and approved by Washington, were truly effective tactically and operationally, while waiting for the Lebanese state to take control of strategic and political decisions. The March 2026 conference could reproduce the same pattern if it does not influence internal political blockages. Donors provide means and resources, the Lebanese state remains hesitant and ambiguous in its directives, and skeptical citizens and soldiers will continue to doubt the real effectiveness of any conference. General Hitti adds that no international aid, however generous, can replace political courage. Without a clear mandate, he says, and without a national vision (a national security and defense policy), the regular forces remain exposed, and the sovereignty of the Lebanese state will remain an empty slogan. General Hitti also insists on the need for a clear political appropriation of the army's missions. The State, he notes, must assume its decisions, even in the face of internal pressures and the risks posed by Hezbollah. This condition is essential to transform announcements of support into concrete and measurable results and to prevent the March 2026 conference from becoming another diplomatic ritual. A tipping point The Paris conference appears more than ever as a real potential tipping point for a Lebanon facing political, social, and strategic challenges. Its success will depend less on the material means promised by the international community than on the capacity of the Lebanese state to assert its authority, to demand the surrender of armed actors ideologically subservient to an external power, to unite its political bodies around a common objective, and to clarify the army's role on national territory, while providing it with the means to fulfill it. Without structural reforms and without recognizing the value of those who serve on the ground, even the best-organized conference risks remaining symbolic. Ultimately, the Paris conference will be a test of political and institutional maturity for the Lebanese State. It will measure the government's ability to translate its international commitments into concrete actions on the ground, to stabilize its armed forces, and to consolidate its sovereignty.

Sudan War: scenarios, fake settlements and strategic deadlocks (4/4)

Analytical focus on the war in Sudan which, since 2023, has already resulted in tens of thousands of deaths and millions of displaced people, with a particularly overwhelming human cost in Darfur, where mass violence, sieges, and forced displacement have taken on a dimension that many international actors now qualify as genocidal. The Sudanese war regularly leads to announcements of mediation, imminent ceasefires, and “diplomatic windows.” At almost regular intervals, an international actor thus “rediscovers” the conflict, promises an initiative, or convenes talks. These sequences essentially produce political noise, and sometimes a temporary suspension of fighting on a specific front, but they never alter the structure of the conflict. However, the repetition of the same pattern does not constitute an accidental failure of diplomacy; it is the product of a deeper misunderstanding of the very nature of the ongoing war. The first deadlock stems from an erroneous reading of the conflict as a classic confrontation between two poles that could be brought to a compromise. However, neither the Sudanese Armed Forces nor the RSF are engaged in a logic of political negotiation. What they seek to preserve are not shares of power in a future state, but autonomous capacities for harm, networks, and exploitable territories. In this context, any mediation aimed at power-sharing or institutional transition appears unrealistic. The proposed ceasefires stem from the same illusion. They assume that the war has become too costly for the actors involved. However, paradoxically, the prolongation of the conflict remains rational for both sides. For the army, it allows them to maintain their status as the official representative of the state, obtain minimal international support, and contain the total collapse of the military apparatus. For the RSF, it ensures the continuation of economic flows, the consolidation of their territorial control in the west, and makes it impossible for a centralized order to re-establish itself against them. Developments reported at the end of January highlight a series of military advances attributed to the Sudanese Armed Forces, particularly in South Kordofan. The lifting of old sieges, the recapture of secondary localities, and the reopening of roads are presented as signs of a new dynamic, or even a gradual shift in the balance of power. But this interpretation needs to be put into context, as it corresponds less to a structural transformation of the conflict than to a strategic communication sequence aimed at several distinct audiences: internal support for the army, mobilization of regional sponsors, and restoration of military credibility undermined by two years of attrition warfare. On the ground, these advances remain costly, localized, and fragile. They affect neither the RSF's grip on Darfur, nor their capacity for remote harm, nor the general fragmentation of the country. Above all, they confirm a central characteristic of the Sudanese war: the increasing dissociation between visible military events and deep strategic dynamics. In this sense, the narrative of reconquest also participates in the war. It does not necessarily announce its end but becomes an additional instrument. To this is added a second, even more structural, impasse: the systematic marginalization of Sudanese civilian actors. Since 2019, they have been invoked, celebrated, then progressively excluded from all real decision-making processes. Diplomatic initiatives continue to call for a “return to civilian transition,” but without ever creating the material, security, and political conditions for its emergence. Civilians serve as a moral justification for processes conceived elsewhere, between regional sponsors and armed actors… This marginalization is not only a political injustice. It is an active factor in prolonging the conflict. In the absence of a structured and protected civilian pole, war remains the only audible language, and any attempt at internal political recomposition is, therefore, crushed between the violence of armed actors and the strategic indifference of their external supporters. The scenarios for ending the war discussed in diplomatic circles then oscillate between two equally problematic extremes. The first is that of a decisive military victory for one of the camps. However, this scenario is not very credible, inasmuch as no actor has the necessary capabilities to impose total domination over the entire territory without triggering a new phase of fragmentation or local guerrillas. An army victory risks reactivating peripheral rebellion hotbeds; a triumph of the RSF would institutionalize stateless mass violence, difficult to stabilize. The second scenario is that of a formal partition of the country. And, here again, the obstacles are considerable. An official partition would imply international recognition, stabilized borders, and durable economic and security arrangements. However, the current fragmentation is functional precisely because it remains informal. It allows actors to benefit from the rents of war without assuming the political costs of a new order. Between these two extremes, therefore, a third scenario takes hold, unformulated but de facto dominant: that of a prolonged conflict of variable low intensity, punctuated by peaks of extreme violence, and managed by regional actors who control its parameters without seeking to resolve it. This scenario is not an uncontrolled drift. It is the sad product of an alignment of interests. Regional powers find in it a field of influence, major international powers see it as a manageable peripheral conflict, and local armed actors find rents and strategic autonomy. As for the civilian populations, they pay the price. As always. We must then ask the question that few analyses dare to formulate explicitly: what would be the conditions for a real change? They are unlikely today, but not theoretically impossible. They would first involve a minimal convergence among regional sponsors on the need to stabilize the African shore of the Red Sea as an area of collective security, by abandoning the logic of spheres of influence. But this goes against the global logic de facto generated by Donald Trump, Vladimir Putin, and Xi Jinping. They would then presuppose a credible reactivation of the international framework, capable of producing tangible costs for armed actors, beyond declarations and symbolic sanctions. Finally, they would require a massive and protected investment in the reconstruction of a Sudanese civilian pole as a real actor rather than a mere negotiation backdrop. However, none of these elements are present today. The Saudi-Emirati rivalry remains; the international order is more fragmented than ever, and Sudanese civilian actors are isolated, exhausted, dispersed. In this context, the war continues through strategic coherence. It is sad to note that Sudan has become nothing less than a brutal laboratory of contemporary forms of conflict: long, barely visible wars, embedded in regional rivalries, made possible by a permissive international environment. And as long as the Red Sea remains an area of competition rather than cooperation, as long as stabilization is perceived as more costly than instability, as long as violence can be externalized without major consequences, the war will continue. Inevitably, and for a long time to come. Because, once again, it is not spontaneous chaos, but a profoundly inhuman order, yet profoundly cynical for those who benefit from it. Read also on the same topic: Sudan's Collapse: War for War's Sake (1/4) Red Sea, Gulf, and Horn of Africa: The Regionalization of the Sudanese Conflict (2/4) Iran and Its Indirect War in Sudan (3/4)

Has the United States’ Long-Term Decline Already Begun? (2/2)

With the Allied victory in World War II, the United States of America emerged as a superpower presiding over the destiny of the Western world. The enormous US industrial machine contributed significantly to the military victory over fascism. In the first part, we saw how the US imposed its model, not only through its military power, but also through a new global economic, financial, and institutional order. In this second part, we will detail the risks currently facing America. The "Make America Great Again" doctrine marks a break in contemporary geopolitics. The greatest casualty of this rupture may be the United States itself, not because it lacks power, but because it has become structurally fragile. The United States can afford to break rules abroad only because the world continues to reward it at home: through the dollar’s reserve status, through relentless capital inflows, and through the deeply embedded belief that U.S. assets — equities and bonds — remain the safest place on Earth to store wealth. But credibility is the invisible collateral behind that privilege. Once it cracks, the economic consequences follow. And America is dangerously exposed because its economy is unusually dependent on its financial markets. We are at a crucial point. At the macro level, headline growth has been sustained by two forces: ever-expanding fiscal deficits, and the relentless rise of asset markets, primarily equities. Two Economies, One Country The American economy enters 2026 in a state that traditional frameworks cannot easily parse. The Atlanta Federal Reserve’s GDPNow model — which has proven remarkably accurate over the past decade — currently tracks fourth-quarter 2025 growth at 4.2% annualized. Consumer spending remains robust. Corporate profits are near record levels. The unemployment rate sits at 4.4%, below the level most economists consider full employment. And yet… The Institute for Supply Management’s Manufacturing PMI registered 47.9 in December, marking the tenth consecutive month of contraction. A rising share of manufacturing GDP is shrinking month after month. New orders have declined for four consecutive months. The Conference Board’s Consumer Confidence Index has fallen for five consecutive months — the longest streak since 2008. The Leading Economic Indicators have deteriorated in eight of the past nine months. Meanwhile, credit stress is no longer theoretical. Credit-card delinquency rates have risen to 3.0%, elevated versus pre-pandemic norms, while credit-card debt has reached an all-time high of $1.233 trillion, at an average interest rate of 22.3%. The correct interpretation is that the United States is operating two economies simultaneously, with radically different dynamics. Tesla's Fremont facility in San Rafael, California, will cease production of its electric vehicles and repurpose the site to manufacture the Optimus robot. (Justin Sullivan/Getty Images/AFP) The First Economy: AI, Technology, and Unlimited Capital Seven companies dominate growth, investment, and equity indices. Their stock performance drives consumption through the wealth effect. The top 10% of households by wealth own roughly 90% of directly held equities. These same households account for around half of aggregate consumption. When “Magnificent Seven” stocks rise, wealth rises. Spending rises. GDP rises. Corporate earnings rise. And stocks rise again. The wealthy are spending because their portfolios are appreciating. Everyone else is retrenching because credit is tight and wages are not keeping pace with the cost of living. The loop is self-reinforcing. It explains why GDP can appear strong while manufacturing contracts and consumer confidence weakens. But the reflexive loop works in both directions. The Second Economy: Credit Contraction and Silent Depression The second economy is the real economy. It includes manufacturing, construction, commercial real estate, regional banks, and the small and medium-sized enterprises that depend on these sectors. This economy is experiencing a credit contraction that increasingly resembles a silent depression. Regional banks with commercial real estate exposure exceeding multiples of their equity capital have, in practice, stopped lending. Office buildings that were worth one hundred million dollars in 2019 are being handed back to creditors for the value of the remaining debt. And the $936 billion of commercial real estate loans maturing in 2026 cannot realistically be refinanced at current rates. Concentration: The Systemic Risk The unprecedented concentration of equity market value in a very small number of companies has created a reflexive feedback loop — one that ties U.S. economic growth directly to their stock performance. The “Magnificent Seven” now represent 34.4% of the S&P 500’s market capitalization, and the ten largest companies comprise roughly 40% of the index — more than fifty percent higher than any prior extreme across modern market history. A homeless man on the New York subway: the world's largest economy suffers from stark social inequality. (Spencer Platt/Getty Images/AFP) Concentration creates a transmission mechanism that traditional models fail to capture. A 20% decline in “Magnificent Seven” stocks would destroy roughly $4.2 trillion of wealth and produce a wealth-driven recession through the negative wealth effect. And concentration will amplify its impact. Because the U.S. economy is now deeply dependent on asset prices to sustain consumption, growth, and political stability, America has placed itself in a precarious position: it has made the stock market the central pillar of its economic model — and the stock market is built on confidence. Are We Close to Reaching the Tipping Point? Equity markets: The warning lights are flashing red Technical signals are turning unmistakably bearish. Whether one looks at the Nasdaq 100 or the S&P 500 — both indices now critically dependent on a very limited number of stocks — most of these stocks have already peaked. Both the Nasdaq and the S&P 500 have been going sideways for the past four months, failing to record new all-time highs despite spectacular earnings. In Elliott Wave terms, we are approaching the final exhaustion pattern of the super-cycle that began in 1932: the fifth wave of the fifth wave of the III rd. wave of the U.S. super-cycle. This means that we are very close to entering the IV th. wave of the U.S. super-cycle — a bear market that could last for a decade or more and see many companies lose 60% to 80% of their value. Considering the extreme levels of overvaluation, concentration, indexation, leverage, and speculation, the unfolding of this bear market would have dramatic consequences for the U.S. economy. Debt and fiscal fragility: The system cannot absorb a shock When it comes to the bond markets, a Supreme Court ruling could invalidate the legal basis of the administration’s import tariffs at any time, potentially wiping out hundreds of billions of dollars in expected revenues. Such an outcome would not only remove a key fiscal pillar. It could also force large-scale refunds to thousands of companies impacted by the tariffs, while triggering a political and administrative crisis — and, most critically, widening the deficit of the world’s largest economy at the worst possible moment. With U.S. public debt at $38 trillion and 33% of that debt held by foreign investors, a sharp aggravation of the U.S. budget deficit — already at 6% of GDP — would send tremors through global bond markets. U.S. bond yields are already trading at critical levels near 5%. A sudden shock, coming from either a court decision or an oil shock, would send long-term rates surging significantly higher, compounding the strain on an economy that is loaded with debt — from households, to banks, to corporate balance sheets, and even to the Federal Reserve itself. Conclusion: The Empire Cannot Break the Rules Without Breaking Itself The American century was built not only on force, but on credibility. The international order was an instrument of power — and of economic advantage. The dollar, capital markets, and global confidence were its dividends. Once the United States shifts from rule-builder to rule-breaker , the system destabilizes. And because America is now structurally dependent on financial confidence, it is also the most exposed. America built the system. America benefitted most from it. And America will suffer most if it breaks. Breaking the world’s international order will not punish America’s rivals first. It will likely punish America’s economy.