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In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
Opinion
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By Youssef Mouawad
Published Sep 5, 2026 - 13:25
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—" Make Turkey great again "—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of " proxies ," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
Today's Essential
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By LevantTime . - Published Sep 5, 2026 - 00:55
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The ICRC convoy carrying the released civilians left the area occupied by Israel in southern Lebanon and traveled to the point marking the start of the zone controlled by the Lebanese authorities. (AFP)
The International Committee of the Red Cross (ICRC) announced on Friday that it had transferred four more people released by Israel to Lebanon, a day after the release of a first civilian. They are three Lebanese nationals and two Syrians, according to the ICRC. This is the first time such an operation has taken place since negotiations between Lebanon and Israel began in April under US auspices. During the last round of talks in August, Beirut had requested the release of a first group of its nationals captured by Israel in southern Lebanon, where Israel is at war with the pro-Iranian Hezbollah. Their relatives estimate their number at around thirty, including fighters from the Islamist movement. In a statement, Lebanese President Joseph Aoun thanked the United States and the ICRC, saying the release "confirmed the soundness of the position" taken by Lebanon, which is engaged in negotiations with Israel that Hezbollah rejects. On Thursday, the United States praised "the government of Israel and the government of Lebanon for demonstrating good faith through these initial steps," expressing hope that this would "serve as a foundation for broader discussions on other civilian matters." The two countries are set to hold another round of negotiations in September, though the date has not yet been set. According to the Israeli prime minister's office, Thursday's announcement "follows efforts by Israel and Lebanon to locate and repatriate the remains of Jewish community leaders who were kidnapped and killed in Lebanon" between 1984 and 1986. Israeli strikes intensify On the ground, Israeli strikes killed three people and wounded 23 others on Friday in southern and eastern Lebanon. Israel stepped up its strikes in the region on Friday, after announcing Thursday evening that it had taken control of the Ali Taher mountain ridge, which had served as a strategic position for the pro-Iranian Hezbollah and overlooks Nabatiyeh, among other areas. The army will now reinforce its positions there in order to "prevent the enemy from retaking the area," said Israeli Defense Minister Israel Katz. A strike also hit the Tyre region, particularly the village of Rmadiyé, according to the National News Agency (NNA). For Trump, the war in Iran is "small potatoes" Regarding the war in Iran, US President Donald Trump sought on Friday to downplay its impact on the United States ahead of the crucial midterm elections. "A lot of people aren't calling it a war. I call it a military conflict, because it's small potatoes for us. It's not a big deal. We did Venezuela, and we did that," he told reporters in the Oval Office when asked about his vice president, JD Vance, who had said the day before that he didn't want to call the conflict a war. With fuel prices surging because of the war and threatening to cost Donald Trump's Republicans their majority in Congress in November's midterm elections, his administration is working to downplay the scale of the conflict. According to the president, the United States is carrying out "targeted strikes," insisting that it is "not currently engaged in fighting." He also claimed that the United States controlled the Strait of Hormuz and had wiped out Iran's armed forces. "What we've accomplished is remarkable. We took control of Venezuela, and we've essentially taken control of Iran," he said.
Homage
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By Michel Hajji Georgiou - Published Sep 4, 2026 - 23:28
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What remains of Hassan Rifai is the image of a respected, composed jurist, an authority on administrative and constitutional law, arguing in a calm, quavering voice as he pointed out the deviations and failings of politicians in relation to the parliamentary democratic system and the Constitution. And yet, the former MP and minister, who died on September 3, 2025, was also a man in revolt. A dissenter. Even at one hundred. Especially at one hundred! He had been one as a child, haranguing crowds in Baalbeck against the Mandate, and remained one throughout his career as a lawyer and parliamentarian. At one hundred, utterly disillusioned with the Republic and its buccaneers, his quiet anger had not subsided. “Lebanon is an impossible country!” he told the author of these lines in an interview conducted a few years before his death and never published. But make no mistake. Hassan Rifai was neither a nihilist nor someone who rejected everything outright. He had fought all his life for a certain idea of Lebanon. More specifically, for Greater Lebanon, united and plural. And he appreciated the Lebanese experience for what it was worth, including all that was positive in it. But human beings had disappointed him. And yet it was precisely the human being he was seeking. He never found that person on the Lebanese public stage. At least not in the service of the Republic. Rifai was a man of law, always elegant, irreproachable, everything one would expect of a man of his moral and intellectual stature. But he was also uncompromising. Merciless, even. No doubt his attachment to his country and its democratic system had led him to acknowledge only one loyalty: a certain code of values and a certain idea of the Republic. That was why he was critical of every mistake and every abuse, beginning with those committed by his own political friends. He spared no one. Neither communities nor clans, neither religious leaders, he was secular himself, and certainly not political officials. No one escaped his scrutiny, and Rifai took a certain pleasure in dismantling the myths and received ideas that portrayed this or that president of the Republic or prime minister as an exceptional leader. His yardstick was objective: the consistency of actions with democratic principles. As a result, no one truly found favor in his eyes. The conclusion was devastating: none of the country’s leaders, throughout its history, had genuinely respected Lebanese parliamentary democracy. None. That did not mean he placed everyone on the same footing. He had enough critical distance to recognize the qualities and shortcomings of each. He liked to quote Léon Duguit: “Constitutional law has no safeguard other than the good faith of those who apply it.” He had almost made it his republican credo. And his verdict was merciless: that good faith, quite simply, he had not found. Too many politicians, and not enough statesmen. And above all, a great deal of lying and hypocrisy. One day, a senior political figure advised him: “Do not build roads for people. Otherwise they will stop coming to you.” Despite the respect he had for this political ally, the remark left him bewildered and shocked. It contained an entire conception of power: never permanently solve the problem of those one claims to represent, because once their need disappears, so does the very reason for their dependence. The project of the state was thus postponed indefinitely. Or, at the very least, whenever good people did exist, the system prevented them from reaching positions of responsibility. Rifai was a rebel, yes, but one armed with the rigor and precision of a master craftsman of administrative and constitutional law. That was undoubtedly what set him apart within Lebanon’s political milieu. He was rebellious enough, in any event, to pay a price for it. In August 1982, he survived an assassination attempt after opposing the Israeli diktat. At Taif in 1989, he was almost cast out for having immediately discerned the existing flaws and the traps added to the constitutional reforms. From 1992 onward, under the Syrian occupation, he endured political ostracism for opposing the security apparatus underpinning Syrian tutelage and Rafic Hariri’s policies. But he was fair. He could oppose political confessionalism while acknowledging that abolishing it at the present stage would be disastrous for Lebanon, and that a system of majority rule based purely on numbers would once and for all toll the death knell of the Lebanese formula and of the Christian presence in Lebanon. He could agree that Christians had been wronged by the constitutional reforms of Taif, Sunnis too, he maintained, while at the same time recalling the excesses committed in the exercise of power by presidents of the Republic between 1943 and 1990, and warning against a nostalgic return to those practices under the refrain of “Christian rights.” A drift toward a presidential or semi-presidential system would, in his view, endanger Christians. The importance of the parliamentary system inherited from the French Third Republic lay precisely in the fact that the president of the Republic was not politically accountable to the Chamber of Deputies. That placed him, according to Rifai, in a privileged position. Above the fray, he could steer the ship of the Republic safely into port without becoming bogged down in struggles for power. That moral responsibility to preserve the Constitution and the Republic was, in his eyes, far more important than any political responsibility. But the principal parties concerned still had to be persuaded of that. Rifai could recognize the importance of administrative decentralization while refusing to allow that demand to become an ideological slogan concealing separatist ambitions. In this regard, he recalled that Beirut and Mount Lebanon had been favored in the construction of Greater Lebanon, while the peripheral regions, particularly his own, Baalbeck, had been neglected. That had contributed to weakening Lebanese national sentiment, which ultimately depended on well-being grounded in respect for human dignity. Commitment to citizenship presupposed that everyone be treated equally in terms of development. Without equality among citizens, sovereignty could only falter. That, indeed, was the meaning of his first speech in Parliament in 1968. The events that followed gave that warning a singular gravity. Economic, social and territorial imbalances contributed to fueling the demands of the left and of part of the Muslim street in a country already strained by sectarian tensions, foreign interference and the growing power of armed organizations. They thus contributed to the gradual weakening of the state, before the war, successive occupations and the emergence of para-state structures. Ultimately, Hassan Rifai embodies something of that Lebanese model of the cosmopolitan, complex personality who stands outside communal and partisan trenches, enjoys almost unanimous respect, especially beyond political circles, yet is consulted within those same circles only when needed and for self-interested reasons. Lebanon does not like minds that are too independent and too unruly, even if its system still contains cracks through which such people can exist and make themselves heard. They are tolerated, but they must remain on the margins. The survival of the state of zaamat and the state of jamaat depends on it: a system that invariably prefers turning to foreign patrons rather than to people capable of generating, proposing and implementing solutions from within. Lebanon’s political system and its protagonists detest the notion of responsibility, which they find profoundly anxiety-inducing, and prefer dependence or, worse still, servility. Yet Rifai repeatedly said, once again quoting Léon Duguit: “Where responsibility lies, there lies power.” Should it then come as any surprise that in Lebanon, where responsibility is nowhere to be found, power is nowhere to be found either? Or, more precisely, that it is always elsewhere?
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Between Europe and China, the Tone Is Changing
By
Jacques Mechelany
Published

On December 7, 2025, Emmanuel Macron did something no European leader had openly done in three decades of carefully managed relations with Beijing: he spoke plainly. Hours after returning from his fourth official visit to China, the French president stated in an interview with Les Échos that Europe’s trade relationship with China had become “unsustainable.” China, he warned, was “killing its own customers.” European industry, he said, was facing a question of “life or death.” This was not the language of diplomacy. It was the language of strategic alarm. For thirty years, Europe had wrapped its relationship with China in carefully chosen euphemisms: strategic partnership, mutually beneficial trade, win-win cooperation. Macron’s words marked a rupture. They acknowledged what had long been visible in the data but absent from political discourse: Europe has become the adjustment variable in a global economic system increasingly shaped by Chinese overcapacity and American protectionism. The numbers explain the urgency. In 2024, the European Union recorded a €305 billion merchandise trade deficit with China, importing €519 billion of goods while exporting only €213 billion. The deficit now exceeds the GDP of several EU member states. More importantly, it is accelerating. From €197 billion in 2019, it is expected to approach €320 billion in 2025. This is not a cyclical imbalance; it is a structural shift. That acceleration intensified in 2025 as the United States sharply restricted Chinese access to its market through tariffs and sanctions. Chinese exports did not disappear; they were diverted. Europe absorbed the shock. Every container that could no longer land profitably in the United States sought entry through European ports. With its open market and fragmented political authority, Europe became the path of least resistance in the unfolding Sino-American confrontation. Trade flows tell only part of the story. Foreign direct investment reveals a deeper asymmetry. European firms hold more than €230 billion in investment stock in China. Chinese firms hold less than a third of that amount in Europe. Yet the nature of these investments differs fundamentally. European capital expands Chinese productive capacity and feeds its export machine. Chinese capital, by contrast, embeds itself directly into Europe’s strategic industries, acquiring technology, brands, and long-term market access. Nowhere is Europe’s vulnerability more visible than in electric-vehicle batteries. China controls roughly 80% of global battery cell production and dominates nearly every upstream chokepoint — from graphite refining to lithium and cobalt processing. This dominance is not accidental. It is the result of decades of state-directed industrial policy. Europe, by contrast, relied on market forces and fragmented initiatives. The bankruptcy of Northvolt, despite massive public support, exposed the scale of the competitiveness gap. Faced with mounting evidence of subsidized overcapacity, the European Commission imposed tariffs on Chinese electric vehicles in late 2024. Yet exemptions, regulatory loopholes, and rapid adaptation by Chinese manufacturers blunted their effectiveness. Production shifted. Assembly moved inside Europe. Market penetration continued. Europe addressed a political problem without resolving a strategic one. The deeper issue is internal. Europe’s exposure to China is unevenly distributed, producing paralysis. Germany’s industrial model remains deeply dependent on Chinese demand. Hungary has positioned itself as China’s manufacturing gateway into the EU. France, less exposed, has greater political latitude to advocate protection. These divergent interests make a unified European response exceedingly difficult. China understands this constraint. Division ensures inaction. What Macron’s intervention revealed is not merely a trade dispute, but a structural imbalance of power and political governance. Europe’s weak political construction — a union of 27 nations with limited centralized authority — finds itself caught between China’s highly centralized and disciplined industrial governance on its eastern flank and the United States’ increasingly unilateral, power-driven approach under Donald Trump on its western flank. China has spent decades building powerful industrial policies, investing trillions of yuan into sectors that were initially loss-making but ultimately yielded global dominance: automobiles, EV batteries, solar panels, rare-earth refining, electronic components, and low-end semiconductors. Europe, by contrast, relied on private corporations to deliver industrial capacity, while delegating strategic vision to EU institutions without meaningful implementation powers. The United States relied on entrepreneurship and deep capital markets to dominate profitable sectors such as oil and technology, leaving it dangerously exposed in traditional industries and critical sectors such as rare earths. Donald Trump is now using an expansive interpretation of presidential power — tariffs, sanctions, and forced reshoring — to correct imbalances that markets alone failed to address. Europe is now trapped between a rock and a hard place, with limited political tools to mount a coordinated response. It faces a narrowing set of choices. Confrontation carries retaliation risks. Inaction carries irreversible industrial decline. What is no longer viable is denial. Ultimately, Europe’s trade imbalance with China is merely the visible edge of a much larger iceberg. It exposes the central strategic weakness of the European Union’s construction — a weakness that allows two superpowers to shape a bipolar world on their own terms, while Europe’s economic weight fails to translate into commensurate political power. The question is no longer whether Europe understands the challenge. It is whether Europe can seize the urgency created by rising geopolitical tensions and accelerating deglobalization to strengthen its global governance — before its room for maneuver disappears.

The Gulf States: From Oil to Power (1/3)
By
Jean-Patrick Dayras
Published

Power is imposing one's will: to do, to make others do, to prevent doing, to compel others to do (Raymond Aron). The Gulf States emerged and grew wealthy thanks to the exploitation of their natural resources—oil and gas—particularly since what was later called the first oil shock of 1973. This shock was significant for what is commonly referred to as the West, namely North America and Europe, even though at that time in the 1970s a large part of Europe was not, by any means, part of the European Union and was still subject to the Soviet yoke and, equally, to that of communism for nearly another twenty years. Could it not be said that since the dawn of the 21st century, the Gulf States have, in a way, emancipated themselves from this dependence, which still provides them with a significant financial windfall, but which they have managed to use and radically transform to achieve a status other than that of rentier states? Furthermore, would it not be pertinent to say that these states have undergone, in rapidly progressing stages, a veritable cybernetic conversion akin to a revolution in the truest sense? The Gulf States in question here are, as a reminder, Saudi Arabia, Bahrain, the United Arab Emirates, Kuwait, Oman, and Qatar. They are not all at the same stage in this evolution and transformation, but the movement is well underway for each of them, each at its own pace, according to the path it has chosen for the implementation and development of its own specific characteristics and objectives. This is therefore not an abandonment—not yet—of oil and gas, nor a break with what still sustains them, but rather an emancipation enabling them to carry out what can truly be called a revolution. Starting with the wealth offered by energy resources, they aspire to become powerful. What is this power, what processes are employed to achieve it, and what are their objectives? Concurrent Development Some data relating to these states are similar, though not identical. Geographically close, they border the Persian Gulf—only Saudi Arabia and Oman have other maritime access—and they have developed concurrently: high-quality urban planning without fearing gigantism; modernization in all areas (finance, economy, commerce, tourism) that does not shy away from climate challenges; maritime development; port and logistics hubs; and an identity also focused on luxury and excellence. Some of these states are now essential points of convergence and intercontinental air hubs. They adopted a strategy aimed at demonstrating their existence and awareness, prior to official recognition, by showcasing organization and the capacity to act in fields as diverse as sporting, cultural, and artistic events, meetings, and large-scale demonstrations. Iraq, as a Gulf state, should legitimately have been included among them. Its fate, unfortunately sealed in 2003, has not yet allowed it to join forces with the other states. Faced with Iran, which also aspires to be a Middle Eastern power, these states as a whole have asserted themselves as a genuine regional power. A different kind of power, certainly, but a power nonetheless. Next article: The Gulf States, from regional to international Note: The importance of this theme prompted the organizers of the 4th edition of the Mediterranean Strategic Meetings (RSMed 2025), a conference organized in Toulon (France) every year since 2022 by the Mediterranean Foundation for Strategic Studies (FMES), to dedicate a round table to it in the program for the days of October 8 and 9, 2025.

Spotlight on the regime's orientations
By
Jad Akhawi
Published

President Joseph Aoun's meeting with a delegation from "Journalists for Freedom" was not merely a protocolary occasion or a platform for conveying declared positions. Rather, it constituted a political event in its own right, its significance extending beyond the content of the speeches to what it reveals about the presidency's mindset, priorities, and the boundaries of engagement it chooses at this stage. The most important aspect of the meeting is not "what the president said," but why he said it, how he said it, and to whom. First: The meeting as a political act, not a media gathering The choice of a media delegation—neither partisan nor diplomatic—reflects a conscious decision to manage the political situation directly through public opinion. The presidency is not addressing a specific adversary, but rather an environment saturated with leaks and rumors, and it treats the media as a partner in shaping the political climate, not merely a conduit. In this sense, the meeting suggests that the presidency considers its primary battle today not to be with a specific political faction, but with the logic of information chaos that precedes any serious national discussion. Second: Deconstructing the Narrative Instead of Responding to It The most significant aspect of the meeting was the shift from a defensive to a conceptually proactive approach. The presidency not only sought to deny the circulating accusations but also worked to deconstruct their structure: How are they fabricated? Why are they launched? What is their political purpose? This approach indicates that the presidency understands that the danger lies not in the accusation itself, but in its transformation into a "common truth" through repetition. Therefore, the meeting aimed to break the cycle, not perpetuate it. Third: Redefining the Presidency's Position on the Weapons Issue The meeting suggests that the presidency is striving to depoliticize the weapons issue. It is not positioning itself in direct confrontation with Hezbollah, nor is it covering for them, but rather in the position of the constitutional authority that returns the issue to its natural course: the course of the state. This positioning is not neutrality, but rather an attempt to take ownership of the issue instead of engaging in conflict over it. The presidency is implicitly saying: This is not a matter for negotiation between parties, but a sovereign decision to be managed within the state's institutions and according to their established procedures. Fourth: Strategic Realism Instead of National Populism The meeting reveals that the presidency is adopting a new approach to the conflict with Israel, one that separates principled stances from the mechanisms of confrontation. The enemy remains the enemy, and the occupation a reality, but the approach is not based on emotion, but rather on calculations of capability and sustainability. This shift is understood as a rejection of transforming war into a political identity, and an insistence on keeping it a last resort, not an internal tool for consolidating influence or gaining legitimacy. Fifth: Negotiation as a Sovereign Tool, Not a Concession What emerged from the meeting suggests that the presidency does not view negotiation as a weakness, but rather as a tool of sovereignty when conducted from a position of state authority. References to negotiating and technical mechanisms reflect a desire to remove the issue from ideological discourse and return it to the professional-diplomatic sphere. Here, a clear trend emerges to separate "negotiating on behalf of the state" from "compromising on behalf of the domestic front," a separation necessary to restore the concept of supreme national interest. Sixth: The Army as a Comprehensive Guarantor, Not a Partial Tool The meeting enshrined a vision that considers the army the backbone of any sovereign path, not merely a security institution. The insistence on its multifaceted role—from security to counterterrorism—reflects an attempt to politically fortify it and prevent its reduction to a single issue, which could transform it into a party to the conflict instead of remaining an arbiter and guarantor. In this way, the presidency places the army above partisan alignments, thus thwarting attempts to target it internally or externally. Seventh: The Media: Between Partnership and Accountability Concluding the meeting with a discussion on the media is not a minor detail. The presidency assigns the media a dual responsibility: • A partner in protecting the truth • And accountable when it becomes a tool for disinformation This approach reflects an understanding that sovereignty is not only targeted by weapons, but also by information, and that media chaos can be more dangerous than an external adversary. Ultimately, the Baabda meeting was not a mere display of positions, but rather an attempt to establish a governing approach based on three pillars: 1. The state is the ultimate authority, not a partisan entity. 2. Political realism as an alternative to populism. 3. Truth as the foundation of legitimacy. In this sense, it can be said that the presidency did not issue "positions," but rather outlined a new framework for engagement: an engagement with chaos, not with factions; with narratives, not with individuals. This is a clear message: Whoever wants to challenge the state should do so openly and with facts, not behind closed doors and through rumors.

“Nostra aetate”: the spirit of truth working beyond the visible boundaries of the Church (4/4)

From biblical meals to the Eucharist, and, more recently, to the dialogue in Abu Dhabi, Christian fraternity is lived through conviviality and sharing. This is the fourth and final installment of our series. Christianity is, at its heart, convivial. One need only note how many of the Gospel’s most striking scenes unfold around a meal, and how much teaching the Lord delivers at the table. It is a place of shared hospitality, of upended social boundaries, of joyful fraternity and communion. At the Eucharist – the central event of Christian life – the table becomes an altar. It was over a meal that the idea for the 2019 Abu Dhabi Document on Human Fraternity was born, co-signed by Pope Francis and Sheikh Ahmad al-Tayyeb, Grand Imam of al-Azhar. According to America Today (1 December 2020; see also the Egyptian site albawaba), the meal took place in May 2016, following a working session in the Vatican Library. The discussion marked a renewal of dialogue between the Catholic Church and al-Azhar, the great Sunni institution, after several years of tension. Relations between the Holy See and al-Azhar had broken off following the attack on the Coptic cathedral in Alexandria on 1 January 2011: Benedict XVI had stressed the need to protect Christians in Egypt and across the Middle East – a statement that the Egyptian institution regarded as undue Western interference. In short, at the end of the working session, Pope Francis spontaneously asked the Grand Imam of al-Azhar, Ahmad al-Tayyeb, “Do you have plans? Are you having lunch somewhere?” When nothing was arranged, the Pope offered: “May I invite you to lunch?” It was over this very meal that the idea of drafting a joint document on human fraternity was first proposed. According to Mohammad Sammak, Secretary-General of the National Committee for Islamic–Christian Dialogue, the lunch took place at the Domus Sanctae Marthae. As the Pope himself later told the press, the significance of the encounter was clear: “The meeting is the message.” “The Francis Method”: Fraternity in Action During the commemoration of the 60th anniversary of Nostra aetate (28 October 2025), Leon XIV reflected on the event and paid tribute to what he called the “Francis method” of interreligious dialogue: lived fraternity. “One of the hallmarks of Pope Francis’s pontificate has been the pursuit of universal fraternity,” he said. “On this point, the Holy Spirit has truly ‘pushed’ him to advance with great momentum the openings and initiatives already undertaken by his predecessors, especially from the time of Saint John XXIII. The Pope has promoted both the ecumenical path and interreligious dialogue, doing so above all by cultivating personal relationships, so that – without diminishing ecclesial bonds – the human aspect of encounter is always valued. May God help us to learn from his example!” In the same session, Leon XIV added: “Dialogue is not a tactic or a tool, but a way of life – a journey of the heart that transforms all who take part, both the listener and the speaker.” “Outside the Church, There is No Salvation” Thanks to this “journey of the heart,” the approach to the texts is no longer what it was in the early centuries, when the priority was defending the unity of the Church against schisms and heresies, and upholding the centrality of faith in Christ. “Outside the Church, there is no salvation!” was the prevailing dictum. At the time, this meant that eternal salvation required formal recognition of Christ and that the Catholic Church was the place where grace was received, particularly through the sacraments of initiation – baptism and confirmation. Since Vatican II, the development of a theology of the Spirit of truth operating beyond the visible boundaries of the Church has allowed this principle to be interpreted in a less exclusive manner. Certainly, according to the Churches of the world, salvation still comes from God through Christ, and the Church, as the mystical body of Christ, remains the universal sacrament of salvation – the ordinary sign and means through which God acts and saves from sin and its consequences. Yet, as the Catechism of the Catholic Church affirms, those who are not formal members of these Churches can be saved if, through no fault of their own, they have not known the Gospel and sincerely seek the truth of God, following their conscience and the “ray of truth” that their religion has manifested to them (paragraphs 846–848). Drawing on a rarely studied affirmation in the Gaudium et spes Constitution of Vatican II, French theologian Vincent Guibert underscores this orientation of the magisterium: “The Holy Spirit offers to all, in a way known to God, the possibility of being associated with the paschal mystery” (22, 5). Nostra aetate expresses no different vision.

Why Disarmament Remains Unlikely
By
Youssef Mouawad
Published

Yahya Sinwar died without laying down his arms. For some who praise him, this fugitive fought with pride until his last breath. He may now serve as a model to emulate for Hezbollah’s fighters. Like him—and before him—there was Saddam Hussein, unflinching before the gallows. And with that, you expect Hezbollah to surrender its weapons and submit to conditions imposed upon him… Living Dangerously Al-silah zinat al-rijal (that is, “weapons are the adornment of men”), a slogan repeated in South Lebanon, a region where a whole generation has tasted the brotherhood of arms. Military operations have given combatants a taste for the “heroic life,” an addiction one does not escape unscathed. An addiction the majority of Lebanese do not share. Moreover, the emblematic figure of al-Hussein, who fell with weapons in hand, makes any idea of capitulation odious, if not impious. The Domino Effect In any case, it is not up to Lebanese Hezbollah, nor to its command hiding in underground bunkers, to decide whether the weapons should be surrendered. On this matter, it is the Iranians—and they alone—who decide. The proxy militia in which Tehran has invested so much is merely a pawn in the regional game of Wilayat al-Faqih . It cannot be sacrificed except on the altar of the Ayatollahs’ International, whether in Qom or elsewhere. Disarmament cannot be contemplated for the sake of restoring any Lebanese sovereignty. And if the Republic of the Pasdaran were to concede Hezbollah’s weapons to whomever is entitled to them, it would set a dangerous precedent—one that would trigger a chain reaction. The Hashd al-Shaabi in Iraq would soon have to play along, and Iran, that entrenched camp, would lose one defensive line after another. That said, Tehran cares little if, to delay the inevitable, its Lebanese harkis were crushed under Israeli bombs for refusing to comply with UN resolutions. The Rematch In a month or a year, hostilities between Twelver Shiites and Zionists will come to an end, if only through the exhaustion of one of the two sides. But does that mean disarmament will automatically follow? Certainly not. The Shiite tandem intends to stay on its guard. On the one hand, it needs to intimidate its Lebanese countrymen; on the other, it has not forgotten that it has made enemies with long memories. Our Syrian neighbors have neither forgiven nor forgotten the support given to Bashar al-Assad’s regime by the “Radwan forces” and other irregulars. Sooner or later, Hezbollah’s involvement in the Syrian quagmire since 2011 will backfire on the entire Shiite community. The revenge match is inevitable. In such a scenario, better to keep one’s weapons than to be a sitting duck—an easy target. Let the Lebanese government harbor no illusions: there will be no voluntary disarmament. Our strategists must look for more successful ways.

Misjudgment and Reversed Equation
By
Michel Touma
Published

A striking confirmation of the turning point reached by the Trump Administration in foreign policy — this, in essence and succinctly, is how several observers and analysts reacted to the United States’ National Security Strategy, released a few days ago by the White House. This major document, about thirty pages long and preceded by a foreword from President Donald Trump, sets out in detailed form the orientations and objectives Washington has defined regarding current developments in the world’s sensitive regions and the vital issues playing out on the international stage. The ideas presented by the administration’s team in the federal capital are not entirely surprising. They had already been the subject of active debate in various political and diplomatic circles, but it is likely the first time they have been assembled so comprehensively and methodically — theme by theme, region by region — in a single official document emanating from the highest levels of power. The strategy outlined in this text broadly aligns with the vision defended by J.D. Vance well before the November 2024 U.S. presidential election. Vance, who would later become Trump’s running mate, had stressed in several public appearances — notably during the summer of 2024 — that the United States should no longer systematically place itself on the front lines of every struggle waged against the adversaries of the Western world. He urged, for example, that Europe take responsibility for its own defense, supported of course by the U.S., but without placing the entire burden on American military infrastructure. But it was especially Vance’s vision of the Middle East that drew attention and continues to be of great interest to Lebanon and the Levant. Trump’s running mate emphasized at the time that Israel and the Sunni states of the region should, like Europe, assume their own responsibilities in matters of defense and coordinate their efforts more specifically to counter Iran’s expansionism. This orientation — defended by Vance back then and reflected again in the White House’s newly released document — marks a fundamental break with the policy pursued by previous U.S. administrations (with the exception of Trump’s first term). One should recall that in the early 1980s, after the outbreak of the Iran–Iraq war (1980–1988), the United States and Israel had practically rushed to the aid of Khomeini’s Islamic Republic, providing it with anti-tank missiles, military equipment, and spare parts to help it confront Saddam Hussein’s army. This crucial support — later revealed publicly in the Irangate scandal — fit into a broader context than the Iran–Iraq conflict (namely the funding of Nicaragua’s Contras), but its strategic objective was clearly to bolster the pragmatic wing of the Shia regime in Tehran in order to weaken the Sunni pole in the Middle East. Yet this calculation gravely misread the ideological mindset of the Revolutionary Guards, who, from Khomeini’s rise to power onward, had aggressively pushed their expansionist project to export the Islamic Revolution across the region. This miscalculation of the early 1980s ultimately meant that not only was the pragmatic wing of the Iranian regime not strengthened vis-à-vis the Sunni bloc, but the radical Khomeinist current, on the contrary, steadily grew in power, extending its influence into every economic, social, and institutional sector of Iran, bypassing the central state and sowing chronic instability in several Levantine countries. These hegemonic ambitions were accompanied by an accelerated development of Iran’s nuclear program, such that what had been perceived forty years ago as a pragmatic counterweight to Sunni power became, four decades later, a serious existential threat — one that should have been recognized for what it was had the ideological foundations of the Revolutionary Guards’ project been fully understood. The strategic — and likely fatal — error of the regime’s radical wing was its failure to recognize its own limits in a region as complex as the Middle East and its pursuit of excessive ambitions, both in its nuclear program and in its artificial entrenchment in the Levant. It is therefore hardly surprising that the National Security Strategy presented today by the Trump Administration reverses the equation of the 1980s by advocating cooperation between Israel and the Sunni states to confront the danger posed by a Shia power still struggling to accept that the region has undergone a profound geopolitical transformation — one paving the way for the emergence of a new Middle East built on lasting peace and broad-based economic cooperation.