Levant Time logo

Articles

News feature image
Homage
Author portrait
By Michel Hajji Georgiou
Published Sep 6, 2026 - 13:31
The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix , Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix , thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer . And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina . Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
Author portrait
By Mona Fayad - Published Sep 5, 2026 - 20:01
News feature image
The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
Author portrait
By Youssef Mouawad - Published Sep 5, 2026 - 13:25
News feature image
In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
More Articles
Sort By: NewestOldest
The End of Iran, Oscillating Between State and Revolution

We have long lived under the shadow of the imagined power of Iranian propaganda — or let us say, the propaganda of the Axis of Resistance — which had made Iran into a great, cohesive, and untouchable power. Events have shown that there is a vast gulf between actual power and narrative power. This had already happened with Hezbollah: many had believed in the image of its absolute supremacy. Iran deceived us, through its followers and its media army — disguised television channels, paid journalists, digital influencers of every kind, and others — by propagating its fictional narrative about: the image of technological supremacy, and the image of powerful allies who support it (China, Russia), thus fashioning in public opinion the image of an "unbreakable axis." Iran had forgotten that, in the international system, alliances are not ideological but transactional. And that China and Russia act according to their own calculations, not according to the desires of Iran's rulers with their revolutionary ideology. Iran's policies had succeeded in the past, when it was betting on buying time, deferring deadlines, manipulating its adversaries, evading responsibility for the crimes committed by its proxy arms, and making promises and pledges only to renege on them. Iran had forgotten that it would never have been able to continue with these policies had they not, in some way, suited American and Israeli policy. The question that imposes itself: is Iran truly a state? If we take the classical definition of the state — monopoly on violence, centralization of decision-making, sovereignty over territory —, Iran is a state of complete structure. But if we take the definition of the modern state as a rational-bureaucratic institution with a centralized decision-making process subject to accountability, whose purpose is to secure the interests of its citizens, then the matter is different and complex. If we invoke Max Weber's analysis of the monopoly on legitimate violence, we find that Iran, as a state, monopolizes violence, but that legitimacy within it is divided between: republican institutions, accompanied by a revolutionary and supra-constitutional structure (the Supreme Leader, the Revolutionary Guards and the Basij...), meaning that the regime carries two natures: State + Revolution. And this is what generates a permanent tension between the two. And then, when revolutions transform into states, they confront a dilemma: to remain a "permanent revolution" or to become a "normal state"? The Iranian regime has not resolved this question since 1979. It employs the discourse of the state, then behaves like a transnational movement. From here arises the resemblance of the regime's behavior to that of its party: not because Iran is not a state, but because it keeps the doctrinal element above the logic of the state, and the protection of the regime is the "most obligatory of obligations." The state says: we are a sovereign entity; but the Revolution says: we are a project that transcends borders. This duality prevents complete stability. What Iran practices in its dealings with its surroundings and the world is a form of guerrilla warfare equipped with ballistic missiles, conducted through proxies distributed across the countries of the region, and based on the conduct of "asymmetric warfare." This is the logic of revolutionary movements. For the classical state responds directly, through its army, within clear equations. The proxy model, by contrast, generates a deliberate fog that renders it capable of disavowing its actions. But fog is a double-edged weapon: when it is pierced, it turns into confusion within the leadership and contradiction in the messages. In addition to all of this, Iran has turned a blind eye to its own interior and its needs. Many analyses of Iran focus on missiles and ideological alliances, in total disregard of the Iranian interior, its divisions and its peoples, the rebellion of women, the aspirations of a different young generation, economic exhaustion, and a shaken legitimacy. A powerful state is measured not only by its arsenal, but by its capacity to integrate its society. The historical narrative has turned into a burden, transformed from a resource into a constraint in which the regime has imprisoned itself. The historical narrative granted the regime meaning, allowed for continuity, and preserved its religious-sectarian identity, through recourse to perpetual mobilization. But it was transformed over time into a constraint, because it prevented any reassessment, treated every retreat as treason, and proceeded to sanctify its symbols and policies, elevating them above lived reality, instead of subjecting them to debate and reassessment according to the needs of society. Thus the Revolution has turned into a burden that Iranian society can no longer bear. And the decision has been taken to dispense with the services of this regime.

The Israeli army occupies new positions in South Lebanon

The initiative taken by Hezbollah on the night of March 1 st to March 2 to reactivate the South Lebanon front, presumably at the request of the Iranian Revolutionary Guard Corps, will it lead to a return of Israeli occupation in part of the country's southern region? This question was acutely raised on Tuesday, March 3, 2026, in light of the announcement by Israeli Defense Minister, Israel Katz, of the Hebrew State's decision to "take control of additional areas" in South Lebanon "to protect border communities." Clearly, the Israeli army will advance into Lebanese territory and occupy new sectors that will be added to the five strategic positions from which the IDF had not withdrawn after the implementation of the ceasefire agreed upon in November 2024. This new partial occupation of new territories near the border between the two countries could have two explanations. It could be the prelude to the establishment of a buffer zone between Lebanon and Israel to further secure the border and northern Israel. The question would then be to know what the extent and depth of this "security zone" could be, and what political consequences this occupation could have on bilateral negotiations. Would the Hebrew State take advantage of this advance into Lebanese territory to impose a peace agreement or at least a binding security arrangement? Some observers even go so far as to envision the occupation of much larger portions of territory than a buffer zone, alluding in this regard to a possible scenario similar to that of 1982. Proponents of this thesis rely on repeated calls launched by the Israeli army to the inhabitants of the South to evacuate their villages as soon as possible. However, a much less ambitious hypothesis, politically, is put forward in light of the current context. The new positions occupied by Israel could serve to facilitate targeted and meticulously planned operations that commando units would carry out deeper into Lebanese territory. It will therefore be necessary to wait a few days to learn more about the true intentions of the Netanyahu cabinet. Immediately, the Lebanese army carried out a tactical withdrawal from about twenty positions not far from the border with Israel. In any event, while awaiting the true intentions of Tel Aviv to become clear, the inhabitants of South Lebanon are once again suffering the anguish of forced exodus, while Israeli aviation continued on Tuesday, for the fourth consecutive day, to intermittently bomb the southern suburbs of Beirut as well as many villages in the southern regions. In the afternoon, a raid targeted a "Islamic Jihad" headquarters in Saida. Intensive raids against Tehran In Iran, Israeli aviation announced that it had carried out the ninth wave of air attacks against the centers and infrastructure of the Mullahs' regime in Tehran on Tuesday. Intensive raids were thus carried out against several sectors of the capital, which was covered in a thick cloud of black smoke by late afternoon. One of these raids notably targeted the building where the 88 experts called to elect the new Supreme Leader of the Islamic Republic were supposed to meet. The building was completely destroyed. Furthermore, an airstrike killed the new Iranian Defense Minister who had succeeded the former Defense Minister two days earlier, who had been killed on February 28 during the first wave of raids against the capital. This first wave had allowed the Hebrew State's air force to neutralize Iranian air defenses and thus ensure total control of the airspace over the Tehran region. It should also be noted that missile firings continued on Tuesday against several Gulf countries. The US embassy headquarters in Riyadh was notably hit by two missiles, which caused only minor material damage. In the early evening, a strong explosion was heard in Dubai. This Iranian shelling spared no Gulf country and even encompassed the Sultanate of Oman, which had nonetheless redoubled its efforts in recent years to serve as a mediator between the Islamic Republic and the West. The intensification of missile fire towards the Gulf has significantly deteriorated relations between the monarchies and the Islamic Republic. Over the past forty-eight hours, several Gulf countries, particularly Saudi Arabia, the United Arab Emirates, Kuwait, Qatar, and Oman, have adopted an openly hostile, aggressive, and firm discourse towards Tehran, which will undoubtedly have a serious impact on the future face of the Middle East.

Lebanon and the Challenge of Breaking Free from the Suicidal Mindset

The least that can be said about dragging Lebanon into the war targeting the “Islamic Republic” of Iran is that it constitutes a crime against the country and against the people of the South in particular. It appears that the aim is to finish off Lebanon at the very moment the United States, in coordination with Israel, has decided to rid itself of the Iranian regime. What is the point of binding Lebanon's fate to that of a regime in Iran that wants to commit suicide? What is to be done when the Israeli occupation continues to expand in the South, the number of displaced persons keeps rising, and even parts of the Bekaa are affected? Is the underlying Iranian demand to push Lebanon into an internal crisis from which it can never escape, by turning the South of the country into another Gaza? More important than all of this: can Lebanon avoid the catastrophe into which Hezbollah has plunged it, or find a way out? There are currently approximately 110,000 displaced persons from among the inhabitants of the South, while around 30 villages have been destroyed. Hezbollah appears to have decided to raise that number to some 350,000, for spurious reasons that have nothing whatsoever to do with Lebanon. In the end, what does the “Islamic Republic” want other than to drag Lebanon down with it, now that it has become clear that the regime governing it is no longer viable? Hezbollah's decision — an order that came from Tehran — comes in the wake of the greatest upheaval the entire region has witnessed since 1979, the year Iran's nature was transformed by its conversion into an “Islamic Republic” and by the redefinition of its regional role. This decision, suicidal in character, also arrives as the contours of a new regional balance begin to take shape, born from the womb of the Gaza war that began on October 7, 2023 — a war that the 'Islamic Republic' sought to exploit, and failed, through its armed proxies in Iraq, Syria, Lebanon, and Yemen. The problem Hezbollah faces at present is its refusal to learn from the experience of the “Gaza support war”, which ended as it ended. It waged that war and suffered enormous losses, including the elimination of its leadership and the enabling of Israel to return to occupying Lebanese territory. The Party refuses to draw lessons from that war and from the assassination of Hassan Nasrallah, killed in the manner in which he was killed. It remains unclear how a party — which is nothing more than a sectarian militia bound to a foreign power — can embark on a new war without taking into account that its outcome is known in advance. It is a mystery with no explanation other than this: the Revolutionary Guard is pushing Hezbollah into committing suicide alongside it. It is clear that the Party is now under Iran's full control and is, in effect, merely a brigade of the Revolutionary Guard — nothing more. Before Hezbollah fired its rockets from southern Lebanon, the Lebanese state received clear warnings from Israel. The substance of those warnings was that Lebanon's entry into the war Iran is waging would have catastrophic consequences for the country. Despite this warning, which was conveyed to the Party, Hezbollah surprised the Lebanese by firing rockets from southern Lebanon… There is no explanation for what happened other than the Lebanese state's inability to exercise its authority over Hezbollah. The state still fears the Party. Will the Council of Ministers' decision — characterizing the Party's security and military activities as 'a breach of the law' — represent a major turning point on the Lebanese scene and a break from the logic that had imposed the ill-omened Cairo Agreement of 1969? Will it effectively break the barrier of fear toward a Party that has done nothing since its founding but systematically destroy Lebanon and the institutions of the Lebanese state, one after another? The Lebanese state is expected to demonstrate that it can implement the Council of Ministers' decision, in order to turn its attention to addressing the consequences of the catastrophe that has befallen the country. In reality, the Lebanese state — now facing a genuine new test — is dealing with a party that has made servitude to Iran its vocation, and has placed the interests of the “Islamic Republic” above those of Lebanon, and indeed above those of the Shia community itself. It is a party that sees in the death of Supreme Guide Ali Khamenei the death of its own leader. Simply put, it is difficult to deal with a party that regards suicide as a goal in itself and that views Lebanon as a component of the “Islamic Republic” led by the wali al-faqih . Very well. Hezbollah wants to commit suicide. It wants Lebanon to commit suicide alongside it, and to share the fate of the “Islamic Republic”. There is no room for the language of reason with those who wish to commit suicide. It is useful, for Lebanon, to define what it truly wants. It is useful to disengage from the logic of suicide — nothing more… and the time has come!

A Wayfarer in the Square
By
Zeina Ziadeh
Published

I stepped into Nejmeh Square as a daughter returned to trace the features of a face long hidden behind rusted locks, barbed wire, and decisions that weighed upon the hearts of the people. I visit it for the second time since it had been closed in my face — closed in our faces, for years, those of us who once believed that squares were created to belong to us, and that cities only lock themselves in old books when historians write of sieges and wars. For long years, Nejmeh Square remained a name we pronounced with caution, gesturing toward it the way one gestures toward a wound that has not healed. It was shut by those who believed they possessed its keys, and the keys of those within it; our steps were confiscated, and our reunion with its corners — which know the sound of our footsteps better than the "guards" ever could — was indefinitely postponed. I visit it as a tourist — I, daughter of this land who had chosen to stay when leaving was easier than explaining why one stays. I chose to remain, not out of heroism or defiance, but because my roots ran too deep to be torn out by a breaking news alert or a prolonged power cut. I walk today among its elegant buildings alongside relatives whose father exile carried into the arms of "the benevolent mother," where they were born. The letter ghain dominates their accent. They never pronounced the language of the dâd as we do, and their memory was not shaped to the rhythm of generators or the calls of street vendors. They looked around with a tourist's wonder, while I looked with the wonder of someone seeing her own city from the outside. We wander together, step by step, and a landmark, a few stones that remained witnesses to ages and civilizations that passed over this land, will sometimes stop us. I explain how names succeeded one another upon the city as seasons succeed one another, how Beirut was once a port of books, once an arena of cannons, once a stage for dreams larger than its modest dimensions. In my French laced with a few words of English, I try to find the words that might compress a history that resists compression. I search my memory for neutral sentences, for a narrative that wounds no one and betrays no one, and I find myself stumbling between nostalgia and rage. Beirut was empty in a way that unsettles the heart. Not empty of people, but empty of the noise that used to fill it with meaning. Its alleyways that once hummed with voices seemed to be holding their breath, and the gleaming facades reflected a grey sky with no bottom. It is empty, except for what remains in my memory: from our repeated uprisings, with which we filled the streets with chanting and hope, to the August 4th explosion whose blast lingers still in the buildings, in the stained glass of churches, in the shops belted by iron doors half-closed. Every corner here carries an invisible trace: a small crack in a wall, or the shadow of a window whose glass will never again be what it was. I walked and saw, simultaneously, two superimposed images: the image of the city as it stands before me, and its image as it lived within me. In my memory, it was crowned with laughter that defied the weariness of days. The voice of music used to slip through narrow balconies, mingling sometimes with live gunfire, and we could not tell whether it was celebration or warning. Tear gas was part of our vocabulary, just as love was part of our small courage. I witnessed on its steps fleeting encounters, whispered confessions, and partings made in haste for fear of a breaking news alert. How do I describe to them what Beirut means to its children? How do I explain an obvious duality: a heavy exile and a restless longing? Those of us who live in it and yet sometimes feel like strangers to it, as though it were a city administered from behind thick glass we cannot reach. And at the same time, we cannot bear the thought of leaving it, because it inhabits us like the salt of the sea. I tell them that Beirut is not merely elegant buildings and a paved square, but a living memory and an open wound. In those moments, I felt that I was the real tourist. I was discovering my city as if meeting it again for the first time. Every corner pushed me toward the question: is this the city I knew, or a quieter version, less noisy, more tired? I searched the faces for a trace of what had been, for a gleam resembling the gleam I had known when we believed that tomorrow was possible. I remembered a distant day when I had believed we were as close as we would ever come to possessing this place. Then came the years when doors shut and the square became a distant image. Today, crossing it without barriers, I understood that a place is not possessed — it is lived. And that cities do not return as they were. I felt that this city, despite all it had been through, had not lost its capacity for waiting. I did not explain all of this to them. I contented myself with walking among them as a tourist seeing a city not without beauty, a city waiting to live again. I smiled when they took photographs, and pointed to the small details that the passing stranger might overlook. And within me, I hoped to return a third time — not as a tourist, but as a woman reconciled with her city, however long the waiting. We left the square. I turned back toward it the way one turns back toward an old house in which one has lived for a long time. I did not bid it farewell, because farewell implies an ending — and I understood that Beirut is a beginning that repeats itself, that has mastered the art of falling and rising, and that leaves to its children the task of loving it or of leaving it behind.

The Lebanese Government Declares Hezbollah's Military Action Illegal

On the third day of the US-Israeli offensive against the Iranian regime (the joint operation "Roar of the Lions"), developments accelerated on the military front and spread to Lebanon. During the night of Sunday, March 1st, to Monday, March 2nd, and throughout Monday, the Lebanese front erupted in violence following missile attacks launched by Hezbollah against northern Israel, particularly the Haifa region. Brazenly disregarding the clear position of almost all local political factions and, above all, the central government, which explicitly warned the pro-Iranian party against any attempt to become involved in the Iranian conflict, Hezbollah nevertheless made the suicidal decision to drag Lebanon into this war (yet another pointless war) to avenge the death of the Supreme Leader of the Islamic Republic, Ali Khamenei, killed last Saturday, February 28, during the first Israeli airstrike in Tehran. The reaction to this reactivation of the South Lebanon front was swift. Less than an hour after the missile strikes, Israel launched intense airstrikes, along with a naval bombardment, against the southern suburbs of Beirut and some towns in the southern part of the country. One of these raids targeted MP Mohammed Raad, head of Hezbollah's parliamentary bloc and deputy secretary-general of the party. This attack also left around thirty people dead. At the same time, the Israeli army published a list of some fifty villages in South Lebanon and the Bekaa Valley, emphasizing that residents should evacuate these localities. This call caused massive traffic jams on the outskirts of the southern suburbs and on the roads of South Lebanon throughout Sunday night and into Monday morning. On Monday morning and afternoon, the raids against the suburbs and villages of South Lebanon and the Bekaa Valley continued. Israel announced that it had killed two senior Hezbollah officials, including the head of intelligence. The Shiite party's decision to become involved in the Iranian conflict has provoked an outcry in political circles, particularly within the government. President Joseph Aoun and Prime Minister Nawaf Salam explicitly condemned Hezbollah's behavior, stressing that it was intolerable for Lebanon to be drawn into a war that did not concern it. The Government and Berri's Position On Monday morning, the Council of Ministers held an extraordinary marathon meeting at the Baabda Palace, at the end of which Mr. Salam read an official statement indicating that the government now considers Hezbollah's military and security actions "illegal" and "prohibited." The statement specifies that the Lebanese army has been tasked with taking all necessary measures to implement this decision, particularly regarding the surrender of the pro-Iranian group's weapons to the state and the arrest of violators. Speaking out against any missile or drone launches toward Israel, the government called on Hezbollah to henceforth limit its actions to purely political matters. This decision by the Council of Ministers clearly constitutes a fundamental turning point, as it formally recognizes the illegality of Hezbollah's military apparatus and, consequently, officially strips the Shiite party of the status of "resistance movement" that it has stubbornly claimed for itself and, above all, imposed on the Lebanese authorities for decades. In this context, it should be noted that, according to sources close to the Speaker of Parliament and leader of the Amal Movement, Nabif Berri, he has supported the state's position regarding the now illegal nature of Hezbollah's militia. These same sources assert that, in light of recent developments, Mr. Berri has decided to withdraw the political support he had been providing to the pro-Iranian group. If this information is confirmed, it would imply a break, or at the very least a chill, between Amal and Hezbollah. It is worth recalling in this regard that in the 1980s, a veritable war, which lasted for several months, pitted the two Shiite factions against each other. It ended in a defeat for the Amal movement, which has since aligned itself politically with the pro-Iranian party. If it is confirmed that Mr. Berry supports the Council of Ministers' decision to deem Hezbollah's military and security actions illegal, this would constitute a severe blow to the alliance between the two Shiite factions, an alliance that has hampered Lebanese political life since the late 1980s. This turning point would be all the more significant as it would occur within the context of the current decline of the Iranian mullahs' "empire" under the blows ofof the American-Israeli offensive (codenamed "Roar of the Lions"). American and British Positions Regarding the progress of Operation "Roar of the Lions," American and Israeli aircraft continued their intensive raids on Monday against Iranian military positions, including air defense systems and missile depots and launch sites. After securing and fully controlling Tehran's airspace, the Israeli Air Force gained control of western Iran. This air superiority allows the two allies to systematically destroy Iranian missile stockpiles. At the same time, the Islamic Revolutionary Guard Corps (IRGC) continued its intermittent missile strikes against Gulf countries, even reaching the British base in Cyprus. On the political front, President Donald Trump indicated in an interview with a US newspaper that he did not rule out sending ground troops "if necessary." The White House chief also specified that the operation was ahead of schedule thanks to the elimination of several high-ranking Iranian officials in the first hours of the offensive. He further indicated that "the main operation has not yet been launched." For his part, US Secretary of War Pete Hegseth outlined the objectives and scope of the offensive against Iran during a meeting with US military officers and soldiers. Mr. Hegseth explained that Iran's ballistic missile arsenal and the regime's nuclear program posed a real danger to the United States and its allies. The US Secretary emphasized the need to bring down the regime in Tehran. British Prime Minister Keir Starmer echoed this sentiment, stressing the need to destroy Iran's missile stockpiles and launch sites. He indicated in this context that his government had given a favorable response to the American request to use British bases to launch raids against Iranian military positions.

Looking for a Statesman
By
Khalil Helou
Published

The dramatic circumstances the country is experiencing undoubtedly require the presence of statesmen! Lebanon has known them, and we miss them, especially since their number is limited. Certainly, a statesman must be in power to prove himself, and he can only assert himself in significant circumstances. Thus, since 1943, certain presidents of the Republic have risen to the occasion as head of state in the face of events. They have risen to the occasion either through their vision or through concrete decisions that have spared the country from catastrophe. They have also demonstrated their competence by firmly adhering to the Constitution and the laws in force, through force, diplomacy, or a wise and firm policy. Above all, they have assumed their responsibilities regarding the defense of the sovereign, independent state. Current events demand that those in positions of responsibility within the executive branch (for the legislative branch, one must refer to Mr. Nabih Berri) demonstrate that they are truly statesmen and not mere civil servants or administrators. There are statesmen in the government. The time has come for them to assert themselves and spare the Lebanese people the worst.