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Homage
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By Michel Hajji Georgiou
Published Sep 6, 2026 - 13:31
The Argentine player, who brought his international career to an end on August 31, 2026, was nothing less than a magician of the stadiums. His journey, made of wonders, falls and redemption, may tell us something about our undiminished need for enchantment in a world that nevertheless claims to have rid itself of it. Announced a few weeks after the 2026 World Cup final lost to Spain, Lionel Messi’s international retirement inevitably stirred an emotion for which it is difficult to find many equivalents in the recent history of football. One would probably have to go back to Maradona, or perhaps to Cruyff or Pelé, to recover that sense that, with the retirement of a player, something disappears that extends far beyond the sport itself, as though a certain way of inhabiting football, perhaps even of believing in it, were also coming to an end. Far from the glacis of reason Enough of the endless statistics and the unbearable, tedious and sterile quarrels over “who is the greatest of all time.” The author of these lines has never been a fanatic of the round ball, nor, for that matter, of vertical rankings or hierarchies of merit in general, and consequently appreciates the talent of each player with the same sense of wonder as an eleven-year-old child. Besides, this particularly contemporary obsession with numbers ruins all the pleasure of the spectacle. And with good reason: the approach that consists in adding up goals, assists, Ballons d’Or, Champions Leagues, Copa América titles, World Cups… can only be reductive. On another register, it is not entirely unrelated to German-American philosopher Eric Voegelin’s critique of the modern Gnostic temptation: that of a form of knowledge convinced that it can imprison reality within a system and abolish whatever resists it. Records are probably one indicator of Lionel Messi’s genius. Yet so many other great players who made stadiums and hearts tremble, without achieving half of what he did, nevertheless remain eternal in our memories. What made them truly singular lies elsewhere, far from the glacis of reason. Something else was at work around them. Something belonging to a certain profound sense of transcendence that understanding can never fully grasp. This has been true of Lionel Messi for more than twenty years, since the day when, under the gaze of the “icon” Diego Maradona, he made his first appearance, in June 2006, on the World Cup stage in the colors of the Albiceleste against Serbia and Montenegro. That ineffable element that constitutes Messi’s genius, as it does that of others, may indeed touch upon one of modernity’s strangest paradoxes: the persistence of magic in a world that has constructed itself precisely against it. The disenchanted world Max Weber used the expression “disenchantment of the world” to describe the slow process by which Western modernity gradually subjected existence to rationalization, calculation, predictability and causal explanation. The world was no longer supposed to be traversed by obscure powers, signs, supernatural interventions or invisible wills; it was, at least in principle, to become intelligible. Unfortunately, modern sport, and more broadly the modern world inherited from globalization, fits perfectly within this dynamic. Today’s football, and not football alone, is probably one of the most quantified objects imaginable. The slightest gesture is measured, and everything is carefully calculated and modeled. From mathematics to artificial intelligence, raw talent now depends more on science than on enchantment. What is human in its spontaneous, even wild, relationship with the invisible that springs from the heart is disappearing before our eyes, in favor of the squaring of the VAR circle. It is, in a sense, the murder of sport in the name of greater rigor and fairness… even though the euthanasia of this share of sublime spontaneity ultimately produces glaring injustices of its own. One need only revisit some of the controversial decisions of the 2026 World Cup to see it. Paradox of paradoxes, Lionel Messi was himself, at the outset, a child of this technical modernity, to which he certainly owes part of his exceptional career. His body, too small by expected standards, was corrected through hormone treatment. Identified very early, his talent was taken in hand by an institution that organized his training, nutrition, physical development and integration into an already globalized sporting machine. Nothing, in appearance, could have been further removed from the old heroic narrative. At first sight, the story seems closer to dystopias in the vein of Gattaca than to myths and messianic narratives. And yet the old narrative did indeed return, and with an almost embarrassing insistence. Since the beginning of his career, Lionel Messi has been placed under the microscope. But the more people labored to explain and demystify him, the less they succeeded in entirely dissipating the impression produced by some of his gestures. The man simply cannot be circumscribed and reduced to an accumulation of data. At an age when most great players retreat into the shadows, he continues to surprise. To astonish, even, by bringing to sport that element of the senseless which escapes the quasi-robotic hypersystematization of the world. It is probably there that one must seek this elsewhere that characterizes Messi. In the survival of magic at a time when even the spaces that once allowed the positive expression of a humanity made of flesh and blood are gradually being “disciplined” by the hypnotic attraction of a new puritanical Gnosis in the name of modernity. The Messiah made by the machine Although he emerged, in a sense, from the machinery of the Matrix , Lionel Messi constitutes in himself a challenge to this ready-to-wear model. A kind of alter ego of Neo from The Matrix , thrown into a simulation governed by parameters that claim to calculate everything. The Argentine’s destiny gradually took on, almost despite himself, the form of a messianic narrative. The pun on his name would be too easy had it not been ceaselessly revived by his own story: that of the fragile child whose body seemed intent on denying him the fulfillment to which his talent destined him. Then that of exile at a very young age to Barcelona, adoption by a foreign city, an almost unreal ascent, worldwide recognition, followed by this strange difficulty in being recognized by his own… For a long time, Argentina maintained a relationship of hainamoration with its prodigal child. His results, his talent, his brilliance mattered little… he still had to answer one merciless question: why wasn’t he Maradona? The comparison was admittedly inevitable, but it was also profoundly unfair. Everything separated the two men in their way of being in the world. Maradona carried Argentina with everything in it that was passionate, contradictory, excessive and theatrical. He spoke, provoked, fought, fell, returned, mingled football with his private life, his anger, his political commitments… all the way to his own destruction. His very body seemed to become one of the places where the contradictions of his country were played out. Maradona was the very incarnation of what the world expected from football: a rebellious soul, sometimes pushing the game to the point of immorality, but within a kind of footballing gigantomachy. Maradona was epic. And, above all, he had placed his country at the summit of world football in 1986. Messi offered none of that. He was silent, at times almost absent from the story others were constructing around him, an absence long interpreted as a flaw. Almost erased, devoid of personality. That, moreover, was what the two giants Maradona and Pelé reproached him for: a lack of leadership, being too smooth. A kind of miracle test-tube baby of the stadiums. The boy from Rosario was also criticized for not singing the anthem loudly enough, for not being Argentine enough, for having been “manufactured” by Barcelona, and then, naturally, for failing to win with the national team what he won almost continuously with his club. The unfulfilled prophecy The dramatic loss to Germany in the 2014 World Cup final, followed by the Copa América finals of 2015 and 2016, had gradually transformed that suspicion into an accusation. When he missed his penalty against Chile in 2016 and subsequently announced that he was leaving the national team, he was nevertheless already one of the greatest players in football history. Yet his story remained strangely unfinished. The sense of incompletion had little to do with his honors. It concerned instead that quasi-archaic necessity continually imposed upon modern heroes: to bring their initiatory journey to completion. In Argentina’s colors, Messi shone, then fell heavily. But he did not rise again. He did not fulfill the prophecy. And, in the eyes of his people, this reinforced the sense of hainamoration: a fallen god remains a god, after all. But with the added burden of what his worshippers regard as an intolerable substratum of humanity and, therefore, something perfectly detestable: his flaws, his weaknesses. Argentines loved Maradona despite his spectacular downfall and his fallible humanity. But that was because he had “earned” the right to such a downfall, because it had somehow become acceptable after Mexico 1986. Messi, by contrast, did not yet have the right to fall, because he had not yet reached the summit. No, the prophecy had not been fulfilled. It was even becoming a caricature. So Messi returned. But he still had to wait for his redemption. It took the 2021 Copa América at the Maracanã for this relationship of suspicion, expectation and disappointment with his public and his people truly to begin changing. And above all it took the 2022 World Cup for the story to acquire that almost excessively perfect form that no one would have dared write without appearing to indulge in a screenwriter’s contrivance. Strangely, Maradona had died in 2020. It was as though a kind of oppressive national curse had been lifted. At the same time, the Argentine people needed a substitute father figure, and the pressure was thereby only redoubled. But perhaps mixed with a little tenderness this time? What happened in Qatar in 2022 is all the more interesting because Messi himself appeared slightly different. He protested more, answered provocations, lost his temper, spoke with a violence of which few had thought him capable, and even let slip that now famous “¿Qué mirás, bobo?” at the Dutch, to Argentina’s amusement. Buenos Aires finally discovered, belatedly, what it had always expected from him. A little Maradona in a great deal of Messi. But Messi did not become Maradona. And perhaps that was precisely where the true reconciliation occurred: Argentina stopped asking him to be. From 2022 onward, Messi no longer needed to embody another model of national genius. For his country too, he could finally become what he had already been everywhere else: Messi. Simply. The final act of the prophecy Granted, the triumph of 2022 could have constituted a perfect ending. But, as with Maradona, the final act of heroic prophecy is the fall. No one really expected anything extraordinary from Messi anymore in 2026. At 39, he was widely regarded as one of the “tired heroes.” The fall from the Capitol had come with the bitter episode of his departure from FC Barcelona and his misadventure at PSG. He was now playing only in the American league, in Miami’s colors… on the periphery of the footballing world, in the distant lands of soccer . And the new generation was already there, ready to send its ancestors off to Bicêtre. Yet this 2026 World Cup, which seemed destined to be nothing more than an epilogue, turned into one last sensational blaze of glory. Argentina reached the final once again, with Messi, at 39, restored as its “historic leader” and its recourse in decisive moments, achieving something not unlike what Roberto Baggio had done for Italy in 1994, at… 27: a perpetual deus ex machina . Baggio failed at the gates of triumph against Brazil after practically carrying Italy all the way to Pasadena. His penalty, sent over the crossbar, would leave behind one of the cruelest images in World Cup history: a man standing motionless, head bowed, hands on his hips, while Brazil celebrated its victory. The man who had “died standing.” The Italian imp never knew apotheosis. Yet this symbolic death, far from erasing his tournament, eventually became part of his legend. History was kinder to Messi, despite a campaign of hatred directed at him, mixed with accusations of cheating and favoritism, against a backdrop of controversial refereeing decisions and acts of unsporting conduct by his team, just as it had once been with Maradona. Kinder still, in fact. A final in a sixth World Cup on the verge of retirement, capped by an outstanding individual performance? That is precisely where the magic of the Messi phenomenon lies, and where it defies reason and its avalanche of statistics. Genius cannot be imprisoned within a sum of parameters and variables. Even optimal physical condition cannot by itself explain what the entire world witnessed. And what does it matter if his story reminds us that the hero, however mythical, cannot abolish the sinister influence of Saturn. The re-enchantment of the world For beyond the prophecy fulfilled, from ascent to fall, with its share of happiness and misfortune, the Argentine offered the world one final lap that belongs to art, if not to a form of Homeric poetry. With Lionel Messi’s withdrawal from the international stage, a little of the world’s magic disappears… until another providential hero returns to enchant the stadiums. For more than twenty years, Messi embodied the coexistence of two worlds we had thought incompatible: that of the extreme rationalization of modern sport and that, far older, of the hero, the sign, expectation and enchantment. When Messi leaves, something of this contradiction suddenly becomes visible. Other prodigies have already emerged, but perhaps, at the very moment when one of its last great representatives leaves the stage, we discover just how much we continue to need transcendence. The modern world has therefore probably not abolished enchantment. It has merely displaced it. For ninety minutes at a time, this man called Lionel Messi, who embodied it on football pitches, now leaves after having accomplished everything. And even more.
Analyze

Have We Become Stupider?

Or Are We Experiencing a Transformation in the Structure of Knowledge?
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By Mona Fayad - Published Sep 5, 2026 - 20:01
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The question “Has the world become stupider?” frequently returns in contemporary debates about digital media, search engines, and social networks. On the surface, it seems simple. Yet behind it lies a deeper issue concerning the very nature of knowledge: how it is produced, how it is transmitted, and how it is consumed. Perhaps “Have we become stupider?” is not the most accurate question. A better one might be: Is knowledge still being transmitted in a way that allows it to be understood and made productive? Do most readers still go back to the original texts? Or do they turn instead to summaries and to what is said about those texts through material circulating among readers? One key to understanding this phenomenon lies in the work of British psychologist Frederic Bartlett, who conducted a series of experiments in the 1930s on what he called “serial reproduction.” In these experiments, one person would be asked to hear a story and then retell it to someone else, who would in turn retell it to a third person, and so on. The results were striking: with each new transmission, the story was not conveyed as it had originally been told, but was reformulated. Some details were omitted, others were exaggerated, and still others were replaced by elements that better suited the recipient’s background, experience, and culture. By the time the chain had passed through enough people, the original story had become something entirely different. This simple model reveals a fundamental truth: memory is not a neutral container, but a mechanism of reconstruction. When knowledge passes through multiple intermediaries, it is not “preserved” but “reproduced.” Here we begin to see the resemblance to our contemporary world, and with it the fear that we may be becoming stupider. In the age of digital media, knowledge no longer travels through oral transmission, but through chains of mediation: an article is summarized, then quoted, then reposted as a short post, before being further reduced to a sentence or a headline. In this context, we might borrow a metaphor that appeared in a journalistic text: a library whose books are gradually replaced by summaries, then by summaries of summaries, until the reader is left facing layer upon layer of reduction. We might call this the “raccoon chain”: the raccoon does not read the original, but rummages through what remains of it. It is worth clarifying that the choice of the “raccoon” is not arbitrary. The metaphor symbolically condenses a cognitive condition that is becoming increasingly entrenched. This animal, which lives on the fringes of cities and rummages through garbage bins, does not produce its own food but feeds on the leftovers of what others have produced. Despite its practical intelligence and its ability to pry things apart, pick through them, and seize what is useful, it does not understand what lies before it. It treats things simply as material available for immediate use. This is what knowledge begins to look like in an age of serial reduction: texts are shortened, then shortened again, until all that remains are scraps of meaning, rearranged and circulated without any genuine connection to their source. At that point, we have not merely moved away from the original. We have entered a new phase in the production of information or knowledge, in which the cognitive actor is no longer a reader or a thinker, but a collector of fragments of meaning who redistributes them in forms designed for rapid consumption. “Raccoon culture,” then, is not merely a description of superficiality. It is an accurate description of the degradation of the knowledge chain itself: from creation to summary, from understanding to formal processing, from ideas to something resembling only their faded trace. Yet this phenomenon cannot be understood apart from the technological structure that governs it. Here Marshall McLuhan becomes relevant, with his famous formulation: “The medium is the message.” The problem lies not only in content, but also in the form through which that content is transmitted. Contemporary digital media do not simply convey information. They reshape it according to the logic of speed, condensation, and fragmentation. Long texts become unsuitable for consumption, while an idea becomes acceptable only if it can be compressed into a few shareable lines. This transformation produces a striking paradox: we live in a time when access to knowledge is no longer difficult. It is excessively easy. And with that excessive ease comes what might be called a “cognitive illusion”: reading a brief passage or a quick summary can be enough to make a person feel that they have grasped an idea. Yet this feeling of possession is not necessarily accompanied by deep understanding, or by the ability to reconstruct or critique that knowledge. This is where we encounter what might be called the “semi-educated”: people who possess the signs of knowledge but not its structure, its vocabulary but not its internal logic. The problem becomes even more complex when viewed through the lens of attention. Instead of remaining in a state of sustained concentration, as in traditional reading or prolonged reflection, the mind now exists under continuous informational bombardment: notifications, clips, headlines, and successive waves of content. This does not merely fragment attention. It reshapes it according to a logic of constant jumping between short units of meaning, rather than the gradual and cumulative construction of an idea. I am reminded here of a joke that we used to tell and that was widely circulated during the days of popular demonstrations. It vividly illustrates the process of reduction and reshaping of content. After the occupation of Palestine, many popular demonstrations took to the streets chanting, “Down with the Balfour Declaration!” The joke was that by the end of the demonstration, the slogan had become, in Arabic, “Let one fall from above,” a completely different phrase that retained something of the original slogan’s rhythm and sound. This image may help bring us closer to what happens in everyday language when knowledge is transformed into short messages that are collectively repeated. A demonstration begins with a precise political slogan. Through repetition, collective immersion, and sonic rhythm, it gradually turns into a completely different formula. The new version may preserve the rhythm and emotional charge of the original, while losing its meaning and original significance. What remains is no longer the meaning, but the emotional energy of the phrase. Here, in another form, we encounter what Bartlett observed: what matters is not merely what was said, but how it was retold and how it was reinterpreted within a changing social context. If we bring these strands together, we might say that what we are experiencing today is not so much a “collapse of intelligence” as a transformation in the conditions under which intelligence operates. The human mind has not changed radically, but the environment in which it functions has changed profoundly: from an environment that allowed slow accumulation to one that imposes the rapid and fragmented reproduction of knowledge. This transformation creates a permanent tension between two kinds of thinking: reflective thought, which requires time, and rapid thought, which demands an immediate response. Seen in this light, the question “Have we become stupider?” is partly misleading. It may be more accurate to say that we are increasingly exposed to conditions that make deep thinking less stable, or less possible, and knowledge more vulnerable to fragmentation and recycling. As for stupidity, if the term can be used, it may not be a quality of the mind at all, but rather a side effect and a characteristic of the cultural structure that has emerged. It is a technology that reshapes our relationship with the world. Thus, rather than seeing this as a decline in human capacities, we might understand it as a transformation in the “knowledge environment”: an environment in which it has become easy to know something, but harder to truly understand it in depth.
Opinion
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By Youssef Mouawad - Published Sep 5, 2026 - 13:25
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In 2010, Israel violently intercepted the Mavi Marmara, a Turkish ship chartered by a humanitarian NGO to bring aid to the Gaza Strip, which was under Israeli blockade at the time. This was the last straw, and the incident brought the simmering hostility between Erdogan's government and the Jewish state out into the open. (AFP)
The war has not yet ceased in our south, and already it threatens to break out among our neighbors. In other words, we live on borrowed time, lurching from one conflict to the next. And for good reason! The bombing of a Syrian base very nearly escalated into an all-out clash between Ankara and Tel Aviv. That was on August 18, and Benjamin Netanyahu didn't mince his words: his country would not tolerate a Turkish military foothold that could spread into southern Syria. The warning was all the more forceful given that eight strikes had targeted the Abu al-Dhuhur air base, just 70 kilometers from the Turkish border. It's worth recalling, too, that since the fall of Bashar al-Assad in December 2024, Erdogan has become the chief mentor of the new Syria under Ahmed al-Sharaa, helping rebuild its armed forces and turning it into a strategic partner. This is no longer Hafez al-Assad's Syria Was it this renewed tension between Ankara and Tel Aviv that prompted a meeting between Syria's top diplomat, Assaad Chaibani, and Mossad chief Roman Gofman, in Jordan on August 23? Yet this quiet parley did not spark outrage across the Arab world the way Anwar al-Sadat's surprise visit to Israel did in 1977. A taboo was officially broken—and indeed, who would have imagined such talks taking place under the Baathist regime? Israel might have been expected to welcome this, but contrary to expectations, it halted neither its airstrikes nor its territorial incursions, as seen on August 27 in Quneitra. The fact is, things have changed. Under Hafez al-Assad, Syria was a regional power that, while not exactly formidable, was feared by its immediate neighbors, Arab or otherwise. No one wanted to pick a fight with it, which allowed it to pursue, within certain limits, an assertive foreign policy that often bordered on provocation. As a result, thanks to the autonomy it exercised and the room to maneuver it granted itself, Syria had become, at least geographically, a buffer zone between an "Erdoganist" Turkey flaunting its unabashed brand of Islam on one side, and Israel, a state Jewish to its core, on the other. But now, in a country worn down by Baathist mismanagement and ravaged by years of civil war, Turkey has begun staking its claims—and will inevitably find itself face to face with an Israel that occupies part of Syrian territory. What can we expect? Given the outsized egos of both Netanyahu and Erdogan, and assuming both leaders remain in power, we should brace for an epic showdown across Syrian, Lebanese, Jordanian, or even other territories. This will be a fight of feints and dodges, of underhanded tactics as well as head-on attacks, close combat, and rising tensions right up to the breaking point. And this despite a September 2025 report from the Congressional Research Service concluding that direct confrontation between Turkey and Israel remains unlikely, precisely because both states are well aware of the cost such a war would entail. Still, in the realm of conflict studies, leaders and other elites don't always act rationally! All the more so since, in the eyes of Israeli observers, the slogan now popular in Anatolia—"Make Turkey great again"—hardly reassures the Zionist state. Washington will find it increasingly difficult to contain or keep apart two adversaries already gearing up for battle. Turkey, the new Iran? Yes, that's one hypothesis, but only in a face-off with Israel, since Syria has overnight become a zone where 'two security perimeters overlap' — the Turkish and the Israeli, the Muslim and the Jewish. And it can't be ruled out that Shiite militancy, that mobilizer of "proxies," might end up allying itself, even if only temporarily, with a 'Muslim Brotherhood version' of political Islam championed by Ankara! So we would have, against all odds, a Hezbollah backed by its former enemy, Ahmad al-Sharaa, an Islamist who emerged from Jabhat al-Nusra and Hayat Tahrir al-Sham! Against a common adversary, a reversal of alliances is always legitimate and opportune. But this would only be a tactical alliance, dictated by the exigencies of the moment, one that couldn't presume anything about the future. With Arab nationalism now out of the picture, Turkey won't settle for economically capturing the Syrian market of 25 million consumers: it will want to wield political influence in Damascus, and to that end will deploy its military and security apparatus. Since the shaky power of the Syrian president can't fulfill certain sovereign functions or oversee the various branches of the state, it will inevitably turn to the expertise of its northern neighbor. Does this mean Turkey will get sucked into the spiral of 'announced belligerence'? Everything points that way, and we can already see the early signs of a spiral reminiscent of the US involvement in Vietnam under Lyndon Johnson. Indeed, if the Syrian state intends to rebuild itself, it will first need an army capable of quelling the centrifugal tendencies of the Alawites, the Druze, and other factions calling for the country's breakup. And it's up to Ankara to provide that and to bolster the central authority based in Damascus. But Israel, which has gotten into bad habits in Syria and intends to keep its freedom of aerial action there, cannot tolerate an army built along NATO lines that could serve as a proxy for a neo-Ottoman venture. And Lebanon, from primary stage to secondary stage? A new stage is now set for a new script that will define new rules of the game! What will become of Hezbollah, caught in a trap? Well, in that scenario, it could benefit, even if only partly, from Damascus's logistical support — support it has sorely lacked since the fall of Bashar al-Assad. And perhaps, through a shift in the tectonic plates, Lebanon would move from being the initial stage to being merely a secondary stage of a regional conflict. But frankly, that would do us a lot of good!
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Bkerké Grants Wives of Married Priests an Identity

A virtuous revolution is underway in the Maronite Church: Bkerké has decided to give the wives of its married priests an identity – the “khouriyates.” They are named Rita, Paulette, Nadia, Nour, Charlotte and Dounia, and all are married to Maronite priests. They are the “khouriyates,” the feminine form of “khoury” (priest), an affectionate designation they have always carried. On May 16, they took part in the first national gathering of priests’ wives in the Maronite Church, which moved to formally recognize them and ensure they are fully integrated into their husbands’ priestly journey. In a message to the assembly, Cardinal Mario Grech underscored the initiative’s dual thrust: fidelity to the Eastern tradition of the Maronite Church, alongside openness to the prominent place and role women must hold in contemporary society. The meeting, a historic first, was jointly prepared and launched by the Diocese of Antelias, led by Bishop Antoine Bou Najem, and the Patriarchal Committee for the Follow-up of the Synod on Synodality, chaired by Bishop Mounir Khairallah, Bishop of Batroun. Its theme was: “The Vocation and Mission of the Khouriye in the Church.” For the 154 priests’ wives in attendance, the gathering was a profound gift: recognition by the community and the promise of ongoing formation. “It even happened that, in the assembly, there was a priest’s wife whose son is himself a married priest,” jokes Rita Abou-Mitri, 49, coordinator of the group of priests’ wives within the Diocese of Antelias. The body played a driving role in bringing this national first to fruition. “The oldest had been married for fifty years, while the most recent had been married for only a week!’ she adds with a laugh. The number of “khouriyates” in Lebanon is in fact higher, Rita acknowledges, noting that precise data on the matter remains unavailable. The importance of Maronite priests in Lebanese society hardly needs stressing, both in urban centers and rural villages. Their marriage is an integral part of the Maronite tradition and is often seen as a factor of stability, fertility and unity. Within the Maronite Church, they hold a particular status: their state of life is chosen prior to ordination. As diocesan priests, they cannot be consecrated as bishops, nor can they remarry after the death of their wife. In the West, Pope Francis has authorized their presence and ordination, given their growth and the migratory flows that have taken them out of the Middle East. A trained nurse, Rita and her husband, Georges Abou-Mitri, parish priest of Saint-Michel Church in Beit Cha’ar (Metn), have three children: two boys aged 15 and 18, and a 11-year-old girl. They met when Georges was preparing for the priesthood at the Ghazir seminary (Kesrouan). Her husband’s academic background includes hotel management, spiritual accompaniment and philosophy. There is no sense of betrayal or guilt in their relationship. Father Georges had, from that time, chosen marriage, following a process of discernment with his spiritual director. “Leaving God for God” For this couple, the two vocations – marriage and the priesthood – are not in contradiction. One of the “golden rules” of their shared life is flexibility, a principle established by Saint Vincent de Paul for the Daughters of Charity: “There are certain occasions in which one cannot keep the order of the daily schedule (...); charity is above all rules (...). God calls you to prayer, and at the same time He calls you to that poor sick person. This is called leaving God for God.” “It is a law of freedom,” Rita explains. “Like any mother, there are moments when I have to cut Mass short to take care of the children, or leave a meeting if urgency requires it. At the same time, I must exercise great restraint in my interactions with the various social or charitable parish committees, youth organizations, First Communion annual preparation, women’s groups, relations with the school system, and so on.” “It is our partnership that makes the family grow,” she continues. For Rita, this means that the two vocations are conceived and lived together, and that together they form a pastoral team without introducing a false hierarchy into the couple. There is a delicate balance to be found in the mutual service they render to one another. The priority is that Father Georges’ priestly ministry bears fruit, without their marriage falling into solitude and exhaustion, or the children being neglected. “On the contrary,” Rita stresses, “our good understanding is reflected in my husband’s relationship with his parishioners. If there is tension in the air – and it does happen – or if fatigue becomes too visible, it creates problems, and they notice it immediately. Moreover, both our families prioritize Georges’ schedule and reorganize their timetables accordingly. The children adapt as well.” Rita notes, however, that in the early phase of her marriage, in order to care for her young children, she had to give up her contract at a major hospital in Beirut. During those years, the family relied on her husband’s teaching salary, as he provides catechism classes and spiritual accompaniment in two different schools. It is also customary in Maronite parishes for priests to receive a salary. However, this amount is not standardized and depends on each parish’s resources. In the best cases, it does not exceed $600 per month. Some parishes may reduce it to as little as $100, considering that priests can supplement their income through baptisms, weddings and funerals they celebrate. It remains nonetheless the case that, in the Maronite Church, a priest’s housing is normally provided by the parish, his children receive free schooling, and he benefits from medical and hospital insurance covered by his diocese, as well as a pension fund. “Whether the priest is single or married, it makes no difference, provided he does not look back, takes up the yoke of service and follows Christ in joy,” says Bishop Paul Nahed, himself a married priest and secretary general of the Patriarchal Committee for the Follow-up of the Synod on Synodality. Cardinal Grech: “A True Calling” Welcomed and accompanied by Patriarch Bechara Rai, Bishop Mounir Khairallah of Batroun, who oversees the Synod on Synodality follow-up, Bishop Antoine Bou Najem of Antelias, and Bishop Paul Nahed, participants at the gathering listened to a video message from Cardinal Mario Grech, Secretary General of the Synod of Bishops in Rome, which Father Nahed described as “strikingly open.” “Your invitation,” Cardinal Grech said, “though surprising, allowed me to appreciate the value of the journey your Church is undertaking in order to remain faithful to its own tradition (...). Given that the tradition of the Eastern Churches has always emphasized the importance of a married clergy, it is essential, in the present time and in the face of growing sociocultural changes, to recognize that women should occupy a role more in keeping with their immense capacities; this role should be able to fully accompany the priestly journey, and even become an integral – and not secondary – part of it.” Addressing the wives directly, Cardinal Grech added: “Be faithful to your calling. It is indeed a true calling. Live alongside your husbands as priests, offering them your abilities and intelligence, and above all your faith, your hope and your love – this love that draws its strength from the wonderful gift God has given you: becoming mothers within the ecclesial community.” Divided into small groups, the women present experienced what is known as “conversation in the Spirit,” a moment of sharing and listening to what the Holy Spirit says to the Church through the believing community. They also met Patriarch Rai, who patiently answered numerous practical questions regarding their situation, including widowhood. A committee will be responsible for following up on the meeting and developing a program of biblical and pastoral formation. For Rita Abou-Mitri, “the spirit of listening, discernment and participation dominated the day, reflecting a spiritual atmosphere in which participants experienced a Pentecost.”

Abd Rabbuh Mansour… a Chapter of Yemen's tragedy
By
Khairallah Khairallah
Published

The tragedy of Yemen derives, in part at least, from the rise to power of a figure such as Abd Rabbuh Mansour Hadi at a particular juncture in history, and from the errors committed by men of his kind both before and after unification. In the present moment, it has become possible to speak of a country shattered into fragments, searching for some formula by which to reconstitute itself, that is, if reconstitution remains possible at all for a state of considerable strategic significance, a portion of which Iran now holds under its sway. Abd Rabbuh Mansour, whom death claimed just a few days ago, was ultimately nothing more than the expression of a certain political type: the man who arrives from the military apparatus carrying a culture so meager as to disqualify him entirely from governing a country as singularly complex as Yemen. He came to the presidency after spending fourteen years as the shadow of Ali Abdallah Saleh, serving as vice-president, the same Saleh whom the Houthis would later murder, once he had ceased to be head of state. Abd Rabbuh succeeded Ali Abdallah Saleh, who was compelled to resign in February 2012, and remained president until April 2022. It was at that point that the powers with meaningful influence over Yemen acknowledged his incapacity to lead the country. A Presidential Leadership Council of eight members was convened, headed by Dr. Rashad al-Alimi, who appears manifestly capable of somewhat more effective governance, however marginally so. How, then, had the late president reached the presidency in 2012, and before that the vice-presidency in 1994? And more fundamentally, why did Abd Rabbuh Mansour himself become one of the constitutive elements of the Yemeni tragedy, through the accumulation of errors he committed, errors too numerous to catalogue in any comprehensive way? One must first note that Abd Rabbuh Mansour was a native of the southern province of Abyan. He was associated with the former southern Yemeni president Ali Nasser Mohammed, himself from Abyan, who was driven from power by his adversaries in what came to be known as the "January events" of 1986. Abd Rabbuh, who had served as deputy chief of staff in the South, took refuge in Sanaa following Ali Nasser's fall. In the summer of 1994, he joined the southern faction surrounding Ali Abdallah Saleh, in the aftermath of the rupture between Saleh and Ali Salem al-Beidh, the socialist party leader who sought to reverse unification. A bitter war ensued, ending in the defeat of the socialist party. This trajectory allowed Abd Rabbuh to ascend to the vice-presidency, having gone to considerable lengths in his support for Ali Abdallah Saleh in his war against the separatists. I once asked Ali Abdallah Saleh how he could possibly choose someone like Abd Rabbuh Mansour as his deputy, given that the man possessed no qualifications of any kind whatsoever. He answered me word for word: "I want someone who won't cause problems", drawing on his experience with Ali Salem al-Beidh, vice-president of the presidential council after unification, whom he described as a "complicated" personality who had wanted to be a genuine "partner" in power. Abd Rabbuh Mansour remained a peripheral figure throughout his tenure as vice-president. He was obliged to endure Ali Abdallah Saleh, who had gradually transformed himself into a temperamental head of state, prone to fits of anger directed at his own aides for no discernible reason. When Ali Abdallah Saleh was forced to resign in early 2012, Abd Rabbuh Mansour revealed an altogether different character. He left no means of vengeance against his predecessor untried: he made a conspicuous point of refusing to return his calls, while methodically working to dismantle the military institution. His overriding aim was the elimination of any influence that the former president and his son, Brigadier General Ahmad, might retain within the armed forces. The outcome was the destruction of any remaining hope of rebuilding a functional Yemeni army. Whether fully conscious of it or not, Abd Rabbuh effectively placed himself in the service of the Houthis when he refused to confront them in the province of Amran during their march on Sanaa in the summer of 2014. Ali Abdallah Saleh had urged him to stop the Houthis at Amran, arguing that the fall of the province inevitably meant the fall of the capital. He dispatched four emissaries to him, among them Yahya al-Raï and Aref al-Zouka, carrying an unequivocal message to this effect. Abd Rabbuh nonetheless rejected the advice, declaring that he "refused to settle Ali Abdallah Saleh's scores with the Houthis." What actually happened was that he provided cover for the Houthis' advance and their seizure of the Yemeni capital on 14 September 2014. In everything he did, Abd Rabbuh Mansour never possessed the minimum of political culture that governing any country requires. He went as far as signing the "Peace and Partnership Agreement" with the Houthis shortly after they laid their hands on Sanaa, an agreement attended by a United Nations representative, which conferred upon the Houthis a legitimacy they badly needed. This did not prevent them from placing him under house arrest. Abd Rabbuh managed to escape that house arrest in Sanaa only through a mediation in which the Sultanate of Oman played a decisive role, persuading the Houthis to look away while he slipped out to Aden. Abd Rabbuh Mansour was, in the final reckoning, one component of the Yemeni tragedy. A man with no relationship to politics whatsoever found himself presiding over a country in the grip of an existential crisis, a crisis largely provoked by the Muslim Brotherhood, who sought to uproot Ali Abdallah Saleh in order to take his place. Saleh was no angel, and his errors were many, but the Brothers who turned against him failed to grasp that they were playing the Houthis' game, never pausing for a moment to consider what Yemen might become after Saleh was gone. Yemen had the misfortune of having, at a critical period in its history, a president of Abd Rabbuh Mansour Hadi's particular stamp. This country deserved someone of finer quality: someone who knew at least something of Yemen itself, of its surrounding environment, and who understood that vengeance cannot serve as a policy, however many personal humiliations one may have been made to endure.

Southern Suburbs on a Knife’s Edge
By
LevantTime .
Published

The fourth round of direct Lebanese-Israeli negotiations convened Tuesday evening at the U.S. State Department in Washington, under American auspices, as tensions remained high in southern Lebanon, where the Israeli army continues its military operations and presses further north of the Litani River. The Lebanese-Israeli talks, in which former Lebanese ambassador Simon Karam is participating on the Lebanese side, are set to resume Wednesday in the American capital. On the military front, Israeli aircraft carried out a series of airstrikes throughout Tuesday and into the evening, targeting positions as well as weapons and ammunition depots in several villages across the districts of Tyre, Bint Jbeil and Nabatiyeh. The cities of Tyre and Nabatiyeh were not spared. By the end of the day, the Israeli army reported the presence of “dozens of Hezbollah militiamen” who had reportedly retreated into Tyre’s Christian quarter. Yet it was the situation in Beirut’s southern suburbs that dominated the attention of political and diplomatic circles on Tuesday. The eleventh hour agreement brokered Monday evening by President Donald Trump, following urgent contacts with Israeli Prime Minister Benjamin Netanyahu and Lebanese President Joseph Aoun, stipulated that Israel would suspend what appeared to be an imminent air assault on the southern suburbs, in exchange for Hezbollah halting its rocket fire against Israel. The deal secured by the American president thus rests on a simple equation: the southern suburbs in exchange for northern Israel. Netanyahu and his Defense Minister, Israel Katz, made it clear on Tuesday that should the pro-Iranian party resume firing on Israeli territory, Israel would strike Hezbollah positions in Beirut’s southern suburbs. That approach was rejected Tuesday by a senior Hezbollah official, who stated that the group would not accept any partial ceasefire and remained committed to securing a comprehensive and permanent cessation of hostilities. That position mirrors that of the Lebanese government, which intends to press the same case during the Washington talks. It is becoming increasingly clear that Beirut’s southern suburbs are caught in a precarious equilibrium, given the ongoing Israeli military operations in the south, a dynamic that could trigger retaliatory strikes by Hezbollah against Israel. In that context, Tel Aviv announced late Tuesday that one of its commando units had deployed north of the Litani River, near the town of Zawtar. The other development that captured the attention of media outlets in both the United States and Israel on Tuesday was the tone surrounding Monday’s phone call between President Trump and Netanyahu. An Israeli television channel confirmed late in the day that the exchange between the two leaders had been particularly tense. An American website reported Tuesday morning that the White House chief had addressed the Israeli prime minister in terms that were far from cordial. The same Israeli channel further reported that sources close to Netanyahu said on Tuesday morning that Monday’s exchange had been the most strained contact between the U.S. president and the Israeli prime minister since the start of Donald Trump’s second term nearly a year and a half ago. Netanyahu was scheduled to convene his ministerial team on Tuesday evening to review developments across the region. Finally, the UN Security Council held an emergency session overnight Monday, at France’s request, to address the deteriorating military situation in Lebanon.

After the Storm, the Wind of Change?
By
Najib Zwein
Published

For long decades, Israel waited for the right moment to liquidate what it considers a threat to its project, whether Palestinian, Lebanese, or linked to the Iranian regional agenda. Beyond military preparation, it worked steadily to arrange the diplomatic and media conditions needed to secure international cover for a major battle whose ambition was to redraw the face of the Middle East. When the “Al-Aqsa Flood” operation erupted on October 7, Benjamin Netanyahu's government promoted the discourse of “existential danger”, exploiting the alignment of the major Western powers and above all the United States. That was the historic opportunity Netanyahu had been waiting for to unleash the devastating war machine, not only against Hamas but against anything that could be classified as an ally or supporter. At the heart of this plan, Iran committed its first sin by issuing the order to drag Lebanon into the war through Hezbollah, in what was called the “support front”, on October 8. That day, Israel did not conceal its intentions but warned clearly that southern Lebanon risked becoming “a second Gaza”. The second sin followed when the confrontation widened and transformed into a battle directly tied to Iranian calculations for avenging the death of Khamenei, with no connection whatsoever to Lebanese interests, to the security of the Lebanese people, or to the future of the South. The catastrophic reality now lies exposed for all to see: for every Israeli armoured vehicle hit, an entire village is erased, its inhabitants displaced, its sons killed. It has become unmistakably clear that Lebanon is paying the price of a confrontation between two foreign projects — Israel, which rejects the Lebanese model, civilisational, plural and prosperous, and Iran, which persists in keeping Lebanon an advanced terrain and a first line of defence for its Islamic revolution. Amid this existentially grave tableau, the President of the Republic launched a courageous and bold initiative, one that no one before him had dared to undertake, driven solely by the ambition to save the country and restore decision-making to the State. In complementarity with that position, the Prime Minister affirmed on his part that the path of dialogue and direct negotiation, however difficult and complex, remains the only realistic course for sparing the Lebanese further haemorrhage and destruction. What gives some reason for hope today is that authentic cry which rose from beneath the rubble and ashes of our steadfast South. It is the voice of the true Southerner, who refuses gratuitous death, who refuses to see his villages and his sons serve as fuel for others' wars or as a sacrifice on the altar of regional calculations. That voice calls openly for the full and effective presence of the State, for the monopoly of arms in the hands of legitimate institutions, and for rallying behind the Lebanese Army as the sole authority in matters of security and sovereignty. Faced with this reality, one can no longer count on the conscience or good faith of local parties who continue to practise evasion and dissimulation, knowing full well they are losers in advance. In these decisive circumstances, the policy of equivocation, obstinacy, and sabotage of national solutions is no longer merely a political error; it has become a form of abdication of national responsibility, a betrayal of the people and the homeland. Supporting the President of the Republic and the head of government, backing these rescue orientations, and standing firmly behind the Lebanese Army is no longer an ordinary political choice among many; it has become a national and moral duty that imposes itself on everyone. And the question swells, the call grows urgent: where are the forces of change? Where are the protesters of 17 October? Where are the children of the Cedar Revolution and all those who believe in sovereignty and freedom? Why do you not unite today around the cry of your own people in the South? Why do you not stand as one front against the occupier and the usurper to support the project of building the State? The hour of truth and decisive choice has come: either move toward a sovereign, free, capable State that holds exclusively the decision of war and peace and protects its children, or remain in the whirlwind of collapse and destruction, leaving the homeland hostage to the foreign projects that contend over its soil.

Lebanon-Israel Maritime Deal Put to the Test by Regional War

Israeli statements hinting at a possible challenge to the maritime border agreement with Lebanon have revived questions about the durability of a compromise that, since its signing in 2022, has been portrayed as a stabilizing mechanism between Beirut and Tel Aviv. Despite the devastating war into which Hezbollah drew Lebanon, the agreement has held firm. Yet as the regional landscape undergoes profound change – particularly amid the energy crisis triggered by the Iran-U.S. standoff over the Strait of Hormuz – questions about its long-term survival are resurfacing. For Laury Haytayan, a Middle East hydrocarbons governance expert and MENA director at the Natural Resource Governance Institute (NRGI), “Israeli threats amount more to political pressure than to a genuine strategy aimed at dismantling the agreement.” She considers it “unlikely that the maritime agreement will be revoked,” even as Lebanon is currently engaged in direct peace negotiations with Israel and similar initiatives are expected between Arab states and Israel under the Abraham Accords framework, with the same American backing. Such a move would, moreover, be “incoherent” with the opening of direct negotiations, particularly given Washington’s pivotal role in securing the 2022 agreement, the product of two years of mediation. Haytayan notes that “negotiations began in 2020 under the Trump administration and continued during the presidency of Democrat Joe Biden, who appointed Amos Hochstein as mediator.” Hochstein led an intensive mediation effort that culminated in an agreement reached in October 2022 under the government of Israeli Prime Minister Yair Lapid. Benjamin Netanyahu, then in opposition, had vowed to overturn the agreement should he return to power. Re-elected just weeks later, in October-November 2022, he ultimately chose to preserve the agreement. Diverging Interpretations The agreement nevertheless continues to be subject to differing interpretations regarding its legal and political balance, both in Lebanon and in Israel. Laury Haytayan points out that “Lebanon had strong legal arguments to claim a larger maritime zone, based on international law and United Nations mechanisms, under which Lebanon’s Exclusive Economic Zone (EEZ) is defined by Line 29.” This line, backed by several experts and notably by Lebanese military negotiators in talks with Israel, extended Lebanon’s claimed EEZ further out to sea. It runs from Ras Naqoura and would grant Lebanon an additional 1,430 square kilometers – a demarcation documented in 2011 in a report by the UK Hydrographic Office, based on detailed legal reasoning. However, this claim was never formally submitted by the Lebanese state to the United Nations. When political authorities – represented chiefly by Parliament Speaker Nabih Berri, who led the negotiations in the absence of a president and a functioning government – took over the talks from the military, Lebanon ultimately adopted Line 23 as its maritime border. This line, which also starts from Ras Naqoura, resulted in the loss of 860 square kilometers for Lebanon, as well as the Karish gas field. It was this line that Lebanon registered with the UN and used as the basis for the 2022 agreement. Haytayan recalls that “Lebanese negotiators at the time considered it the best possible compromise.” An explanation that remains disputed to this day. On the other side, Israeli also considered that it had made significant concessions. Two differing narratives therefore continue to coexist, with no convergence on how to interpret the ultimate balance of the agreement. A Potential Peace Dynamic In the event of a peace agreement between Lebanon and Israel, Haytayan favors a logic of continuity rather than a revision of the existing framework. According to her, any future peace deal between Beirut and Tel Aviv “would not necessarily alter the maritime agreement already in place,” which could instead serve as a foundation for future energy cooperation. The fact that the agreement has held for several years conveys a sense of stability, even if a fragile one. “If Israel were to challenge it, Lebanon could reactivate certain legal claims, particularly around Line 29, invoking international law and the UN,” she argues. Haytayan points to the possibility of projects involving international companies already active in the region, citing in particular the Italian energy group Eni. “Eni has a plan to develop gas exploitation projects in Cyprus through infrastructure located in Egypt in order to reduce costs,” she explains. Such regional models could, over time, inspire future energy cooperation depending on the nature of political agreements. However, Haytayan stresses that “internal dynamics in Lebanon remain fragmented, and trajectories will depend as much on sovereign choices as on international pressures.” She notes that “the expected economic benefits for Lebanon have not yet materialized, largely due to the effects of the 2023 war,” and that energy issues remain tied to development objectives. In this context, Haytayan emphasizes the need for Lebanon to “define a clear strategy for developing its oil and gas resources, particularly in the south of the country,” in a framework that extends beyond energy extraction to encompass stabilization and regional development. Security, Economic, and Institutional Logics The priorities of the various actors involved in the dossier diverge sharply. According to Haytayan, “the United States prioritizes the economic dimension, Israel focuses on security, while Lebanon must attempt to reconcile both.” She also stresses that “(peace) negotiations must be conducted strictly by the Lebanese state within a clear institutional framework.” In her view, Hezbollah must not be indirectly involved in the talks, as was the case during the negotiations that led to the 2022 agreement, “given the concessions it made over Karish.” Part of that gas field falls within the 1,430 square kilometers delimited by Line 29, which military experts had claimed before the political leadership relinquished the claim. An Energy Sector Still Taking Shape Lebanon today hosts several international companies operating under offshore exploration contracts, among them TotalEnergies, QatarEnergy, and Eni. Results have so far been limited, with no major breakthrough yet in commercially viable discoveries, particularly in Block 9 of the Qana field north of Line 23. Haytayan notes that “these international players are embedded in global strategies in which Lebanon does not always represent an immediate priority.” Against this backdrop, diversifying energy partnerships emerges as a central challenge for Lebanon. Haytayan underscores that “the main issue remains attracting American companies,” an objective that the ongoing direct negotiations between Tel Aviv and Beirut could help advance. The Strait of Hormuz Regional tensions involving Iran and the Strait of Hormuz add a further geostrategic dimension to the region’s energy dynamics. That maritime passage remains essential for the gas exports of several countries in the region, particularly in the Gulf, and any disruption could prompt a search for alternative routes. In this context, “some actors, including QatarEnergy – already present in Lebanon – may be prompted to adjust their investment strategies,” Haytayan notes. She insists on “the need for institutional coordination in Lebanon, particularly between the ministries of Energy and the Economy and the presidency, in order to build a coherent energy vision.” According to her, “the national strategy must be clarified so the country can position itself within regional dynamics.” Haytayan adds that “the discourse must be primarily economic,” especially when addressing international investors – particularly American ones – in a context where institutional credibility and strategic visibility remain decisive factors in attracting investment into Lebanon’s energy sector.

Frantic maneuvering over the fate of the southern suburbs

The suspense of the day on Monday, June 1st, centered this time on the fate of the southern suburbs, which had experienced the past twenty-four hours under the threat of imminent Israeli bombardments. Late in the evening, President Donald Trump announced the conclusion of an agreement providing for a halt to Hezbollah fire against Israel in exchange for a suspension of Israeli bombing of the southern suburbs, which was about to be carried out. The White House chief made this announcement on his social network Truth Social, indicating that he had held a "very productive" conversation with Israeli Prime Minister Benjamin Netanyahu. In an allusion to the raid that appeared imminent against the southern suburbs, he indicated that "no troops will go to Beirut, and the forces that were on their way have turned back." President Trump further indicated that "through high-ranking representatives, I had a telephone conversation with Hezbollah, and they have agreed to cease fire, in the sense that Israel will not attack them and they will not attack Israel." Late in the evening, an authorized American source clarified that contacts with Lebanon regarding ceasefires took place with President Joseph Aoun. It was Monday morning that tensions rose dramatically when the Israeli Prime Minister and his Defense Minister Israel Katz announced in a joint statement that they had ordered the military to bomb the southern suburbs, specifically the drone and ammunition depots, drone manufacturing centers, and Hezbollah command posts. Shortly after this statement was released, a massive exodus of residents from the southern suburbs was recorded, causing traffic congestion at the exit from the region. To prevent tensions from escalating into security incidents, the military set up fixed checkpoints to seal the entrances to Ain el-Remmaneh. While Israeli aviation conducted raids throughout the day against Hezbollah positions in several villages in the south—the deadliest raid completely devastated an entire neighborhood in Tyre—the government undertook urgent contacts to prevent the Jewish state from executing its threats against the southern suburbs. The head of the legislature and leader of the Amal movement, Nabih Berry, notably declared that Hezbollah had agreed to cease its fire against Israel. Later in the day, the Iranian regime renewed its maneuver aimed at attempting to control the Lebanese chessboard. It thus stressed that any attack on the southern suburbs would directly impact northern Israel, inviting residents of that region to evacuate in case of strikes against the Beirut suburbs. In the afternoon, Tehran announced it was suspending (indirect) negotiations and message exchanges with the United States due to Israeli threats. To which President Trump responded in the evening: "I don't care if negotiations with Iran are interrupted. I can wait a long time; it's them who are losing." This aggressive stance adopted by Iran to prevent bombardments against the southern suburbs at all costs led some analysts to question the reasons for such an attitude and to wonder what is so important hidden in these suburbs that would explain the Iranian regime's position on this matter. In any case, information available late in the evening made it possible to clarify the situation as follows: The ceasefire announced by President Trump does not necessarily concern South Lebanon, where raids continued intensively late into the night against several villages. The agreement reached Monday implicitly stipulates an equation whereby the bombing of the southern suburbs will be carried out if Hezbollah resumes its attacks against Israel (Mr. Netanyahu indicated in the evening that he had emphasized this point during his telephone conversation with President Trump, while clarifying at the same time that the army will continue its operations in the South). Late Monday night, the pan-Arab channel al-Hadath reported that Hezbollah launched rockets against northern Israel, particularly in the direction of Metula where alarm sirens were activated. According to some sources, the head of the White House intervened to suspend the bombardment of the southern suburbs so as not to compromise the new round of direct talks between Lebanon and Israel, scheduled for Tuesday and Wednesday at the State Department in Washington. It should be noted at the regional level that the American military command indicated Monday morning that US aviation bombed Iranian positions on Saturday and Sunday, notably air defenses, radars, and drone and missile launch centers. At the same time, the US military intercepted and destroyed two ballistic missiles over the weekend that had been launched by the Revolutionary Guards toward a US military base in Kuwait. Late Monday night, the Revolutionary Guards stated that they had launched a missile against "a vessel belonging to the American Zionist enemy".